Category:Krsna's Changing
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Krsna's Changing"
The following 38 pages are in this category, out of 38 total.
A
- According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities
- After His meditation, Lord Krsna would regularly bathe early in the morning with clear, sanctified water. Then He would change into fresh clothing, cover Himself with a wrapper and engage Himself in His daily religious functions
- Anyone who surrenders to Krishna, his destiny is changed by the omnipotency of God
- At first Krsna thought, "Let Me retaliate against this vengeance of Indra by destroying his heavenly kingdom," but later on, when He thought of the insignificance of the King of heaven, Krsna changed His mind and felt merciful toward Indra
- At this point we may ask how it is that Krsna can remember and we cannot, and the answer is that Krsna does not change His body - BG 4.6
B
- Because Krsna comes before us just like a human being, if we think that "He's also like me," then we are ass. Krsna does not change His dress
- Because Krsna is not changing body, therefore He has no past, present, future. Those who are changing body, they have got past, present, future
- Being almighty and omnipotent, Krsna can change matter into spirit and spirit into matter. Therefore we should not think, as the atheists do, that we are worshiping idols. Even if it is an idol, it is still Krsna. That is the absolute nature of Krsna
I
- If Krsna is pleased He can change destiny. Karmani nirdahati kintu ca bhakti bhajam. Sacrifice means to please Krsna, yajna. Yajna means to please Krsna. Our Krsna consciousness movement means to please Krsna. That is the whole program
- In actuality, Krsna, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Krsna is absolute. BG 1972 purports
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In the Brahma-samhita it is said that destiny can be changed by Krsna for His devotees
K
- Krsna changes from the universal form to the four-handed form of Narayana and then to His own natural form of two hands. BG 1972 purports
- Krsna has no past, present, or future, because He does not change His body. That is the difference between ourselves and Krsna
- Krsna immediately changed His dress to look exactly like Abhimanyu and approached Abhimanyu's mother, Jatila, addressing her thus: "My dear Mother, I am your real son Abhimanyu, but just see - Krsna, dressed up like me, is coming before you!"
- Krsna is so kind that He's changing varieties, atmosphere of life. But he's packed up in this material world. That freedom... Conditioned soul is asking for freedom, but he does not know the freedom is the shelter of Krsna. That he'll not accept
- Krsna says that, "This philosophy of Bhagavad-gita I spoke to the sun-god, some forty millions of years ago." How He remembers? Because He does not change His body. This is simple fact
N
- Naturally we cannot violate destiny. But if we do it, then we will suffer. But our destiny can be changed by Krsna when we are Krsna conscious. We do not do it, but Krsna will do it
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. It is clearly stated here that no one can see Him. BG 1972 purports
- Not wanting to be ridiculed for having given birth to Visnu, Devaki wanted Krsna, with two hands, and therefore she requested the Lord to change His form
O
T
- The Brahma-samhita (5.54) says, karmani nirdahati kintu ca bhakti-bhajam: destiny can be changed by Krsna for His devotees; otherwise it is not possible
- The Lord does not change His original transcendental position, but He appears to be differently manifested according to the particular time, circumstances and society
- The Lord is identical with His transcendental body, there is no question of His changing or quitting His body
- The only difference (between Devaki and Yasoda) is that Devaki was able to understand that the SP of Godhead had been born to her and had now changed into Krsna, whereas Yasoda was not able to understand what kind of child had been born to her
- The Supreme Personality of Godhead can exhibit His full potencies in any shape or form without any change
- The word aja refers to Krsna, who explains in Bhagavad-gita (BG 4.6), ajo 'pi sann avyayatma: "I am ever existing, and thus I never take birth. There is no change in My existence"
- The word atma-mayaya means that Krsna descends as He is. He does not change His body, but we, as conditioned souls, change ours, and because of this we forget
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- This is very difficult for a conditioned soul to understand, but devotees can understand how Krsna, without undergoing any changes, can simultaneously be in His abode and be all-pervasive
- Those who serve Him with love and devotion, Krsna can change destiny. So sacrifice, yajna, means pleasing Krsna. Our whole Krsna consciousness movement means pleasing Krsna. That is the whole program