Krsna's Blissfulness: Difference between revisions
(Created page with "Category:Krsna's Category:Blissful Category:Krsna Is Blissful 4 Category:Krsna's - Umbrella Category Category:Learn, U...") |
No edit summary |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
[[Category:Krsna's]] | [[Category:Krsna's]] | ||
[[Category:Blissful]] | [[Category:Blissful]] | ||
[[Category: | [[Category:Bliss]] | ||
[[Category:Krsna - Umbrella Category| | [[Category:God's Blissfulness]] | ||
[[Category:Krsna - Umbrella Category|9]] | |||
[[Category:Krsna's - Umbrella Category]] | [[Category:Krsna's - Umbrella Category]] | ||
[[Category: | [[Category:Krsna's Qualities - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:03, 20 September 2023
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
G
K
Pages in category "Krsna's Blissfulness"
The following 95 pages are in this category, out of 95 total.
A
- A serious devotee of the Lord who chants and hears this transcendental vibration becomes so accustomed to it that he cannot divert his attention to any subject matter not related to Krsna’s blissful characteristics and paraphernalia
- All the pastimes of the Lord are eternal, blissful and full of knowledge, just as the form of Krsna Himself is eternal, blissful and full of knowledge - sac-cid-ananda-vigraha - BS 5.1
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- As confirmed in the Brahma-samhita (Bs 5.38), isvarah paramah krsnah sac-cid-ananda-vigrahah: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body"
- As confirmed in Visnu Purana (1.12.69): "The pleasure potency of Krsna gives Krsna transcendental pleasure and bliss." Thus when Krsna wants to enjoy pleasure, He exhibits His own spiritual potency known as hladini
- As far as His (Krsna's) bliss is concerned, His spiritual energy is manifested as the pleasure giving potency. His eternity is manifested as energy, and His knowledge is manifested as spiritual perfection
- As far as spiritual energy itself is concerned, it is exhibited in three forms because Krsna is a combination of eternity, bliss and knowledge
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As we have already explained in the first verse of Srimad-Bhagavatam, He is completely independent to act however He likes, but all His actions are full of bliss, knowledge and eternity
- At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them
B
- Bahulasva said, "Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone’s heart by Your beautiful form as Syamasundara, Krsna"
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Bali said, "You, Lord Krsna, are the original Personality of Godhead, with an eternal form that is all-blissful and full of complete knowledge"
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Being the Yogesvara, His (Krsna's) eternal form is spiritual, a combination of eternity, bliss and knowledge
- BS 5.1, "Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes." This is the perfection of knowledge
G
- Govinda, Krsna, is the cause of all causes. He is the primal cause, and He is the very form of eternity, knowledge and bliss
- Govindam adi-purusam tam aham bhajami. "Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes" - BS 5.1
H
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- His (Krsna's) childhood pastimes were blissfully enjoyed by mother Yasoda and Nanda Maharaja. This fact was admitted by Vasudeva himself when he met Nanda Maharaja and Yasoda at Kuruksetra
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
I
- I offer my obeisances unto the Supreme Personality of Godhead, Krsna, who is the eternal blissful form of knowledge - confirmed in the Vedic language. BG 1972 purports
- I remember the Lord standing by the banks of the Yamuna River, so beautiful amidst the kadamba trees, where many birds are chirping in the gardens. And these impressions are always giving me transcendental realization of beauty and bliss
- I taste the bliss to which the object of love is entitled. But the pleasure of Radha, the abode of that love, is ten million times greater
- If Krsna cannot comprehend the limit of His own attraction and bliss, it is certainly not possible for us with our limited knowledge
- In His (Krsna) blissful identity can be found His pleasure potency, and in His eternal identity He can be seen as the cause of everything. In His cognizant identity, He is the supreme knowledge
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In many places the Supreme Personality of Godhead is described as sac-cid-ananda-vigraha (Bs 5.1), possessing a spiritual, blissful body
- In the Brahma-samhita it is stated that Krsna's expansions are all complete in eternity, blissfulness and cognizance
- In the form of Krsna, the Lord enjoys spiritual bliss and remains the shelter of all devotees, visaya-vigraha. And in His Gauranga feature Krsna tastes separation from Krsna in the ecstasy of Srimati Radharani. This ecstatic form is Sri Krsna Caitanya
- In the spiritual world, the Supreme Personality of Godhead, Krsna, has expanded Himself by His spiritual potency. He has His eternal form of bliss and knowledge (sac-cid-ananda-vigraha) - BS 5.1
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): Krsna, the Supreme Personality of Godhead, has an eternal, blissful spiritual body
- Isvarah paramah krsnah: Krsna is the supreme controller. Sac-cid-ananda-vigrahah: (BS 5.1) He possesses a blissful, spiritual body. Anadih: He is not subordinate to anything
- It is a fact that the name of Krsna and Krsna the person are both spiritual. Everything about Krsna is transcendental, blissful and objective
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
K
- King Nanda said, "Gargacarya assured me that this boy would be all-auspicious for my family and that He (Krsna) would be able to give transcendental blissful pleasure to all the cowherd men and cows in Vrndavana"
- Krishna's name is Acyuta, unchanging, but He is Bliss although always full, still increases, to increase the blissful existence of the devotee
- Krsna appeared blissful, with a handsome forehead and beautiful smiling face, restless eyebrows and moving earrings
- Krsna consciousness movement is meant for reviving that lost consciousness. We have lost this consciousness that, I am the part and parcel of Krsna, the supreme blissful enjoyer, but somehow or other, being complicated within this matter, I am suffering
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), being, knowledge and bliss, with form. Impersonal understanding is understanding of the sat feature. Understanding Krsna in full is understanding all of His features. The ananda feature is realized in Bhagavan
- Krsna is the Supreme Personality of Godhead, and we have several times explained that His body is not material, but is eternal, blissful knowledge. This kind of talk about Krsna will help one become a devotee. BG 1972 purports
- Krsna's body is a symbol of complete knowledge and bliss
- Krsna, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Visnu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes - BS 5.1
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes - BS 5.38
- Krsna, who is known as Govinda, is the Supreme Godhead. He has an eternal, blissful spiritual body. He is the origin of all. He has no other origin, and He is the prime cause of all causes - Bs 5.1
- Krsna, who is known as Govinda, is the Supreme Godhead. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, and He is the prime cause of all causes
- Kunti prays: O my Lord, may You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge. BG 1972 purports
L
- Let me offer my respectful obeisances to Krsna, who is always free & liberated from the contamination of material energy & who, when He appears in this material world, seems one of us, although He has an eternally spiritual, blissful, transcendental form
- Limited by their (impersonalist philosophers) poor fund of knowledge, such impersonalist thinkers cannot understand the all-blissful transcendental form of Lord Krsna
- Lord Krsna is detached from the variegatedness of the inferior nature, but He is in eternal, blissful enjoyment of the spiritual nature, or His internal potency
- Lord Krsna is so exalted that He is more attractive than anything else and more pleasing than anything else. He is the most sublime abode of bliss. By His own strength, He causes one to forget all other ecstasies
- Lord Krsna, who is perceived as the impersonal, blissful Brahman by the jnanis, who is worshiped as the SL by devotees in the mood of servitorship, played with the cowherd boys, who had attained their position after accumulating many pious activities
- Lord Sri Krsna, the transcendental form of absolute bliss, is the fountainhead of all pleasurable transcendental qualities and inconceivable potencies
N
- Narada Muni said, "You (Krsna) are situated completely in the transcendental position, in perfect knowledge and bliss. You are complete in fulfilling all Your desires. By exhibiting Your internal potency, You have set up the influence of maya"
- Narada Muni said, "You (Krsna) have taken birth in the Yadu dynasty, or the Vrsni dynasty. Your advent on the surface of the earth in Your original form of eternal blissful knowledge is Your own pastime"
O
R
- Regardless of what one is, if one wants the association of Lord Krsna in the transcendental kingdom of God for eternity in blissful existence, one must hear about the pastimes of Lord Krsna and chant the maha-mantra
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
S
- Scientist may be able to count the atomic fragments that permeate the sky, or even give an estimate of all the atoms within the universe, but still he will never be able to count the transcendental qualities in Your reservoir of transcendental bliss
- Sri Krsna has His eternal, blissful form that is full of knowledge, and all Vaisnava acaryas accept this. That is the proper understanding of the Absolute Truth
- Such eternal, blissful, all-knowing forms of the Lord (Krsna) cannot be understood even by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees
T
- The affirmation of the Brahma-samhita: is that, the Supreme Absolute Truth Personality of Godhead is Lord Krsna, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. BG 1972 purports
- The atheists, who consider Krsna an ordinary man, may in this way (when Krsna Himself speaks about Himself) come to know that Krsna is superhuman, that He is sac-cid-ananda-vigraha - the eternal form of bliss and knowledge. BG 1972 purports
- The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Krsna's body - just opposite. His body is blissful, full of knowledge, and eternal. So how can you compare with Krsna?
- The conclusion given in Brahma-samhita (BS 5.1) is this: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The holy name of Lord Krsna, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The impersonalists would not dare believe that in the spiritual world there are such varieties of enjoyment, but in order to demonstrate the factual, ever-blissful enjoyment in the spiritual world, Lord Krsna descended to this planet
- The Lord (Krsna) is the absolute form of eternity, bliss and knowledge
- The Siva-jvara continued: "Therefore, my Lord, Your (Krsna's) body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature"
- The SP of Godhead, Krsna, is described in the BS (5.38): "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The Supreme Personality of Godhead in His transcendental form of bliss and knowledge is covered by the eternal potency of brahmajyoti and the less intelligent impersonalists cannot see the Supreme on this account. BG 1972 purports
- The Supreme Personality of Godhead, Lord Krsna, is not only unborn, but He is avyaya, inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible. BG 1972 purports
- The supremely powerful Lord Krsna is manifest in five different potencies. Although He is one without a second, in order to serve five specific spiritual purposes, He is manifest in five ways. Such diversity is eternal and blissful
- The transcendental qualities of Sri Krsna are completely blissful and relishable. Consequently Lord Krsna's qualities attract even the minds of self-realized persons from the bliss of self-realization
- These transcendental qualities are as follows: 51) changeless; 52) all-cognizant; 53) ever-fresh; 54) sac-cid-ananda (possessing an eternal blissful body); 55) possessing all mystic perfection
- This prayer (Bs. 5.37) says that Krsna expands His internal energy of bliss and knowledge, ananda-cinmaya. Ananda means bliss, happiness. Ananda
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
W
- What is Krsna's nature? Krsna's nature is always blissful. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Always joyful
- What is the Absolute Truth? That is the question in the Vedanta-sutra. The answer is, "The Absolute Truth is that from which everything emanates." Janmady asya yatah. Now, what is that Absolute Truth? Anandamayo 'bhyasat - By nature He is blissful
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Sri Krsna was personally present in the mortal world in His eternal, blissful form of Syamasundara, those who were not pure devotees of the Lord could not recognize Him or know His glories
- When the Trnavarta demon came, Krsna became lighter than the grass so that the demon could carry Him away. This was ananda-cinmaya-rasa, Krsna's blissful, transcendental pleasure