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"jnana-kanda"|"jnana kandis "|"jnana-kandi" | "jnana-kanda" | "jnana kandis" | "jnana-kandi" | ||
:jñāna-kāṇḍa | |||
[[Category:Jnana]] | [[Category:Jnana]] | ||
[[Category:Names of Scriptures]] | [[Category:Divisions]] | ||
[[Category:Upasana-kanda]] | |||
[[Category:Karma-kanda]] | |||
[[Category:Sanskrit Terms]] | |||
[[Category:Knowledge and Knowing - Umbrella Category]] | |||
[[Category:Names of Scriptures - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 11:11, 25 June 2017
"jnana-kanda" | "jnana kandis" | "jnana-kandi"
- jñāna-kāṇḍa
Subcategories
This category has the following 5 subcategories, out of 5 total.
K
M
S
U
Pages in category "Jnana-kanda"
The following 90 pages are in this category, out of 90 total.
1
A
- A devotee is never interested in karma-kanda or jnana-kanda, but is simply interested in favorable service to the Lord (anukulyena krsnanusilanam (CC Madhya 19.167)), or cultivation of spiritual activities in devotional service
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- As explained in the beginning of the Srimad-Bhagavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kandas, namely karma, jnana and upasana
B
- Bhakti is the path that is appropriate, not the paths of karma-kanda and jnana-kanda
- By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kanda and jnana-kanda
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate
D
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
E
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
- Even those who take advantage of karma-kanda and jnana-kanda, but are not at least slightly devoted cannot be purified simply by following these other paths
H
- Haridasa Thakura was not interested in the activities of jnana-kanda or karma-kanda.
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (the king) had to become a lizard, that Krsna delivered him. So this is karma-kanda. If there is little discrepancy, then there is great risk. Then jnana-kanda
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
I
- I (Kasyapa Muni) offer my obeisances unto You (the Supreme Personality of Godhead), whose heart and soul are the three Vedic rituals (karma-kanda, jnana-kanda and upasana-kanda) and who expand these rituals in the form of sacrifice
- If we do not take to devotional service in Krsna consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jnana-kanda and karma-kanda
- In every revealed scripture, whether stressing jnana-kanda or karma-kanda, the principle of renunciation is always praised. The ripened fruit of Vedic knowledge, Srimad-Bhagavatam, is the supreme Vedic evidence
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the karma-kanda, there is competition to reach heavenly planets for better sense gratification, and there is similar competition in the jnana-kanda and the upasana-kanda
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Vedas there are three kandas, or divisions: karma-kanda, jnana-kanda and upasana-kanda
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In Vedic literature there are various divisions of ritualistic activities; one is karma-kanda, or purely ritualistic activities, and another is jnana-kanda, or speculation on the Supreme Absolute Truth
- It is the conclusion of the sastra that instead of feeding many jnana-kandi or karma-kandi brahmanas, it is better to feed a pure Vaisnava, regardless of where he comes from
N
- Narottama dasa Thakura says in his prema-bhakti-candrika, karma-kanda, jnana-kanda, kevala visera bhanda: both karma-kanda and jnana-kanda - fruitive activities and speculation about the Supreme Lord - are like pots of poison
- Narottama dasa Thakura says, karma-kanda jnana-kanda, kevala visera bhanda: those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence) have simply eaten from poisoned pots
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- None of the above-mentioned three religious paths (karm-kanda, jnana-kanda & demigod worship) can deliver a person from the threefold miseries of material existence, namely, miseries caused by the body and mind, by other living entities & by the demigods
- Now Sukadeva Gosvami is suggesting the platform of speculative knowledge. Progressing from karma-kanda to jnana-kanda, he is proposing, prayascittam vimarsanam: "Real atonement is full knowledge"
O
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- One cannot attain love of Godhead by executing karma-kanda or jnana-kanda
- One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees
- One must be free from this karma-kandiya vicara and jnana-kanda vicara. Must be pure devotee. What is that? Anukulyena krsnanu-silanam. Simply to carry out
- One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who is attracted to karma-kanda and jnana-kanda spoils his existence as a human being
S
- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- Sacrifices contained in the ritualistic portions of this literature (karma-kanda, jnana-kanda and upasana-kanda) are meant for the satisfaction of the Supreme Lord, Visnu
- Since Maharaja Pariksit was a great devotee. the answers of his guru, Sukadeva Gosvami, concerning karma-kanda and jnana-kanda could not satisfy him
- Sri Narottama dasa Thakura has sung, karma-kanda, jnana-kanda, kevala visera bhanda: The path of karma-kanda (fruitive activities) and the path of jnana-kanda (speculation) are just like strong pots of poison
- Srila Narottama dasa Thakura says: karma-kanda jnana-kanda kevala visera bhanda. For a Vaisnava, the karma-kanda and jnana-kanda sections of the Vedas are unnecessary. Indeed, a real Vaisnava takes these sections as a poison pot - visera bhanda
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya-sampradaya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kanda and jnana-kanda, are certainly doomed
- Srila Vyasadeva had written the karma-kanda and jnana-kanda sections of the Vedas, but he had not written about upasana-kanda, or bhakti. Thus his spiritual master, Narada, chastised him
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is even higher than the jnana-kanda, karma-kanda and upasana-kanda, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is higher than impersonalist literatures and higher than the jnana-kanda division of the Vedas
- Srimad-Bhagavatam is above all of these (karma-kanda, jnana-kanda and upasana-kanda) because it aims only at the Supreme Truth, the substance or root of all categories
- Srimad-Bhagavatam is given higher status than the jnana-kanda division of the Vedas
- Srimad-Bhagavatam is given higher status than the jnana-kanda portions of the Vedas. Srimad-Bhagavatam is also greater than the karma-kanda and upasana-kanda portions as well
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda, jnana-kanda and upasana-kanda) defined in the Vedic literature indicate the worship of the Supreme Lord, Visnu
T
- The karma-kanda portion of the Vedas is fraught with competition to reach heavenly planets for better sense gratification, and this competition is also seen in the jnana-kanda and upasana-kanda portions
- The karma-kanda portion stresses the execution of fruitive activities. But ultimately it is advised that one abandon both karma-kanda and jnana-kanda (speculative knowledge) and accept only upasana-kanda, or bhakti-kanda
- The path of worship of the innumerable devas, or administrative demigods, is still more hazardous and uncertain than the above-mentioned (in CC Adi 1.91) processes of karma-kanda and jnana-kanda
- The SPG, influenced by the merciful devotees' attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy. If a devotee is blessed by another devotee, he becomes free from karma-kanda and jnana-kanda activities
- The Srimad-Bhagavatam is superior to all of these (the karma-kanda, jnana-kanda and upasana-kanda divisions of the Vedas) because it aims at the Supreme Truth which is the substance or the root of all categories
- The Supreme Personality of Godhead cannot be realized through karma-kanda and jnana-kanda. Adurlabham atma-bhaktau: the Lord is realized only by a sincere devotee
- The Vedas are composed of karma-kanda, jnana-kanda and upasana-kanda
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas deal with three departments of activities. Jnana-kanda, the process of understanding the Absolute Truth by speculative methods
- The Vedas, there are three kandas; therefore Vedas' name is trayi. Trayi means there are three different phases of activities - karma-kanda, jnana-kanda and upasana-kanda. That is the teachings of the Vedic literature
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The word brahma-jijnasa refers to inquiry into the Supreme AT, and it is recommended for those who have been elevated from the lower stage of addiction to the karma-kanda portion of the Vedas to the position of interest in the jnana-kanda portion
- The word prayascittani is plural in number to indicate both karma-kanda and jnana-kanda
- There are many sinful reactions involved in karma-kanda activities, whereas in jnana-kanda, the path of philosophical development, the number of such sinful activities is smaller
- There are two processes by which to get free from material bondage. One involves jnana-kanda and karma-kanda, and the other involves upasana-kanda
- There is another kanda (platform of activity), called jnana-kanda, or philosophical speculation about the effects of ku-visaya and su-visaya with the intention to find out the means of deliverance from material entanglement
- They (those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence)) are condemned to remain in material existence life after life until they take shelter of the lotus feet of Krsna
- This department of knowledge (spiritual knowledge of transcendence) is called jnana-kanda, and above this there is the upasana-kanda. The culmination of upasana-kanda is the devotional service of the Lord Visnu
- Those who are engaged in karma-kanda and jnana-kanda are doomed in the sense that everyone is doomed who is entrapped by this material body, whether it is a body of a demigod, a king, a lower animal or whatever
- Those who are veda-vadis are not actually advanced in knowledge, and those who are followers of jnana-kanda (Brahman understanding) are also not perfect