Jealousy: Difference between revisions
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Latest revision as of 11:08, 25 June 2017
jealous | jealousies | jealousless | jealously | jealousy
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
J
M
P
R
Pages in category "Jealousy"
The following 85 pages are in this category, out of 85 total.
A
- A gopi who is always eager to be jealously angered, who is very enthusiastic for that position, who immediately becomes angry when defeated, who is never under the control of a hero, and who always opposes Him is called a vama, or a left-wing gopi
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava sannyasi tries to increase his love for Godhead, make friendship with devotees and preach Krsna consciousness among the innocent, but he avoids the jealous who are envious of the Krsna consciousness movement
- Almost all the conditioned souls within the material world are envious. Jealous people generally turn against one who automatically attains some reputation. This is natural for jealous people
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Any religion system, if there is jealousy, that is not religion
B
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
C
- Caitanya exemplified such behavior (increasing love for Godhead, making friendship with devotees & preaching KC, avoiding the jealous who are envious of KCM), and this is why Prakasananda Sarasvati inquired why He did not associate or even talk with them
- Chivalrous activities in the matter of fighting, the expression of pride, emotions, endurance, kindness, determination, jubilation, enthusiasm, jealousy and remembrance are called unconstitutional
- Craftiness and covered anger constitute the arrangement of Her hair. The quality of anger due to jealousy is the silk garment covering Her body
H
I
- If we are jealous or envious of our friends or other associates, we are in the material world, and if we are not jealous we are in the spiritual world. There need be no doubt of whether we are spiritually advanced or not. We can test ourselves
- If we are jealous or envious, we are in the material world, and if we are not we are in the spiritual world
- If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost
- In SB 11.2.46, the intermediate Vaisnava is described - The intermediate Vaisnava has to love God, make friends with the devotees, instruct the innocent and reject jealous people. These are the four functions of the Vaisnava in the intermediate stage
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In Vrndavana, Nrsimha-vallabha Gosvami, you know? He comes to me. He says, "So many people are jealous upon you." I say that first of all you create something like me. Then you become jealous
- Instead of being envious that Krsna consciousness is spreading all over the world by the grace of Lord Caitanya, those who are jealous should be happy, as indicated here (in CC Adi 7.27) by the words parama ullasa
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
J
L
- Lobha, greediness; anrta, falsehood; jihma, means diplomacy; and himsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing
- Lord Brahma, the supreme person within this universe, said: My dear Priyavrata, kindly hear attentively what I shall say to you. Do not be jealous of the Supreme Lord, who is beyond our experimental measurements
- Lord Caitanya said to Amogha - "Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart."
M
- Material disease means we are all jealous. Therefore this bhagavata-dharma, Krsna consciousness movement, is meant for paramo nirmatsaranam, who is not jealous. For him it is meant for. Paramo nirmatsaranam vastavam vastu vedyam atra
- Material world means politics, jealousy, diplomacy, enviousness, so many things. This is material world. So even in the heavenly planets, these things are there, politics. Even in animal kingdom, these politics are there. This is the nature
- Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore the Vedanta-sutra is not actually meant for them
- My dear Prahlada, King of the Daityas, because of being attached to devotional service to Me, My devotee does not distinguish between lower and higher living entities. In all respects, he is never jealous of anyone
O
- One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava. Therefore one should recognize that the bhakti cult must be spread all over the world
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarsa are both caused by intolerance
- Originally everyone is a servant of Krsna, but in ignorance one forgets this, and thus one is engaged in the service of maya through lusty desires, anger, greed, illusion, madness and jealousy
S
- Since a devotee is completely on the Brahman platform, he is not jealous of any other living entity - samah sarvesu bhutesu
- Sometimes great emotion, bewilderment, pride, frustration, illusion, impotence, jealousy, dexterity, negligence and signs of hard labor are also manifest as unconstitutional symptoms
- Sometimes jealous persons criticize the Krsna consciousness movement because it engages equally both boys and girls in distributing love of Godhead
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Srimad-Bhagavatam, the explanation of the Vedanta-sutra, is meant for paramo nirmatsaranam, those who are completely aloof from jealousy
- Such sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide
T
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The grhamedhis, however, are those who live only for the benefit of the family members, extended or centralized, and thus are envious of others. The word medhi indicates jealousy of others
- The Krsna consciousness movement, however, is meant for one who is no longer jealous or envious. By becoming free from jealousy and envy, one becomes a perfect person. Dharmah projjhita-kaitavo 'tra paramo nirmatsaranam satam - SB 1.1.2
- The living entities in this world are so jealous that if one's personal interest is hampered, one will immediately be ready to give trouble to others, even to one's nearest relatives
- The Personality of Godhead replied: My dear Lord Brahma, O great lord born from the lotus flower, just as it is dangerous to feed milk to a snake, so it is dangerous to give benedictions to demons, who are by nature ferocious and jealous
- The so-called religious system which is full of matsarata, jealousy, that is called kaitava-dharma, cheating in the name of religion. So this God consciousness is not a cheating religion. It is very broad-minded
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (29) asuya, jealousy; (30) capalya, impudence; (31) nidra, sleep; (32) supti, deep sleep, and (33) prabodha, awakening
- The word khala means "jealous." This material world is a world of jealousy and envy. I am envious of you, and you are envious of me
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- Their (jealous fools who criticize the intermingling of boys and girls) stereotyped methods will never help spread Krsna consciousness
- There are many jealous people in the dress of Vaisnavas in this Krsna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaisnava
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- These jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Krsna consciousness by adopting ways and means that are favorable for this purpose
- This bhagavata-dharma is meant for persons who is not jealous. Otherwise the material whole world is full of jealousy
- This Krsna consciousness movement is a transcendental science, and there is no room for jealousy. This movement is meant for the paramahamsas who are completely free from all jealousy (paramam nirmatsaranam)
- Those who are jealous and envious are within this material world, and those who are not are in the spiritual world. Therefore, we can test ourselves
- Transcendental jealousy is not wrong but it is absolute. In the transcendental world there are jealous parties also like the party of Radharani and the party of Satyabhama
W
- When Jagannatha decided to see Vrndavana, He went there, and upon hearing this, the goddess of fortune experienced restlessness and jealousy
- When Narottama dasa Thakura says chadiya vaisnava seva nistara peyeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava
- When one cannot tolerate an offense committed by another, it is called amarsa, and when one cannot tolerate the opulence of another it is called jealousy. Jealousy and amarsa are both caused by intolerance
- When one is jealous of God, then gradually jealous of everyone
- Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart