Jaya - Doorkeeper of Vaikuntha: Difference between revisions
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Jaya
Subcategories
This category has the following 3 subcategories, out of 3 total.
D
V
Pages in category "Jaya - Doorkeeper of Vaikuntha"
The following 88 pages are in this category, out of 88 total.
A
- After the incident, they (the Kumaras) became conscious that they had done wrong by cursing the devotees of the Lord - Jaya and Vijaya
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Jaya and Vijaya assumed the bodies of asuras, they remained more powerful than anyone, thus proving that the Supreme Personality of Godhead desired to fight because the fighting spirit is also within Him
- At the seventh door they found two doormen of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
B
- Because the doormen were also devotees of the Lord, they were able to understand their mistake and were terrified when the four Kumaras were ready to curse them
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
D
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
- Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahma. Lord Brahma explained the original incident involving the cursing of Jaya and Vijaya by the Catuhsana Kumaras
- Due to their jealousy, Jaya and Vijaya would not allow the Kumaras entry, and consequently the Kumaras became angry and cursed Jaya and Vijaya, condemning them to take birth in a family of asuras in the material world
F
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- From authoritative sources it is learned that Jaya and Vijaya were sent to this material world to fulfill the Lord's desire to fight
- From the very beginning of their lives (Jaya and Vijaya) they thought of Lord Krsna as an enemy, and even though blaspheming Lord Krsna, they chanted the holy name of Krsna constantly along with their inimical thoughts
H
- He (Jaya) doesn't mind that "I am going to be enemy of Krsna." The principle is that he's following. If Krsna says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Krsna
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Hiranyakasipu and Hiranyaksa were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives
- Hiranyakasipu had formerly been Jaya, the doorkeeper at the Vaikuntha gate, and he had fallen because of the curse of the brahmanas and had gotten the nature of a demon
- Hiranyakasipu's coming to this earth and acting as the Lord's enemy was prearranged. Jaya and Vijaya were cursed by the brahmanas Sanaka, Sanat-kumara, Sanandana and Sanatana because Jaya and Vijaya checked these four Kumaras
I
- In each of their (Jaya and Vijaya) three births - first as Hiranyaksa and Hiranyakasipu, second as Ravana and Kumbhakarna, and third as Sisupala and Dantavakra - the Lord personally killed them
- In the course of these instructions to Maitreya about Hiranyakasipu, Ravana and Sisupala, Parasara did not say that these demons were formerly Jaya and Vijaya. He simply described the transmigration through three lives
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In their last birth, Jaya and Vijaya did not become demons or Raksasas. Instead they took birth in a very exalted ksatriya family related to Krsna's family. They became first cousins of Lord Krsna and were practically on an equal footing with Him
- In their third birth the same Jaya and Vijaya appeared in a family of ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has struck them with His disc, all their sinful reactions have been destroyed, and now they are free from the curse
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- It is to be understood that when Jaya and Vijaya descended to this material world, they came because there was something to be done for the Supreme Personality of Godhead. Otherwise it is a fact that no one falls from Vaikuntha
J
- Jaya and Vijaya inwardly knew that Krsna is the Supreme Personality of Godhead, but they purposely became His enemies to be delivered from material life
- Jaya and Vijaya were very much perturbed (by the curse), but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births
- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jaya, as Hiranyaksa, had to fight with Varahadeva, and that same Varahadeva is mentioned in regard to the Raivata millennium. The fighting, however, took place during the reign of the first Manu, Svayambhuva
M
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Marginal energy is that the jiva soul is always called marginal energy whether he is in the spiritual world or in the material world. There are instances where marginal energy jiva souls have fallen from the spiritual world, just like Jaya and Vijaya
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
O
- O great sages, I approve of the punishment that you who are devoted to Me have meted out to them
- O Lord, we can understand that Hiranyakasipu was the same Jaya who engaged in Your service but was cursed by brahmanas and who thus received the body of a demon. We understand that his having now been killed is Your special mercy upon him
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
S
- Should we think that these (Hiranyakasipu and Hiranyaksa) were ordinary living entities? No, they were the great devotees Jaya and Vijaya, who came to this world because Krsna wanted to fight
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sisupala's achievement of oneness with the Supreme Lord was different because Jaya and Vijaya, from the very beginning of their material existence, were ordained to treat the Supreme Lord as an enemy for three lives and then return home, back to Godhead
T
- That a devotee (Jaya and Vijaya) should come into an atheistic family is surprising, but it is simply a show. After finishing their mock fighting, both the devotee and the Lord are again associated in the spiritual planets
- The activities of the Lord are always wonderful. His personal servants Jaya and Vijaya were confidential friends, yet they were cursed, and they accepted bodies of demons
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The case of Jaya and Vijaya is not a falldown; it is just an accident
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The inhabitants of Vaikuntha never return to the material world, but the incident of Jaya and Vijaya was a different case. They came to the material world for some time, and then they returned to Vaikuntha
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The living entity falls down from the spiritual world. Just like Jaya-Vijaya. There is possibility, if you do not stick to the spiritual principle, even if you are in Vaikuntha you will fall down, what to speak of this material world?
- The Lord accepted this cursing of His servants (Jaya and Vijaya) and agreed that they would have to go to the material world and would then return to Vaikuntha after serving the term of the curse
- The Lord also sometimes wants to fight, but who can fight with the Lord but a very confidential devotee of the Lord? Jaya and Vijaya descended to this world to fulfill the Lord's desire
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord stated that the punishment inflicted by the sages upon the doorkeepers Jaya and Vijaya was conceived by the Lord Himself
- The Lord then said to His attendants, Jaya and Vijaya: Depart this place, but fear not. All glories unto you. Though I am capable of nullifying the brahmanas' curse, I would not do so. On the contrary, it has My approval
- The Lord's glorious activities referred to in this connection took place after His personal bodyguards Jaya and Vijaya became Daityas, having been cursed by the great sages Sanaka, Sanatana, Sanat-kumara and Sanandana
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The Personality of Godhead said: These attendants of Mine, Jaya and Vijaya by name, have committed a great offense against you because of ignoring Me
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The sages, therefore, were surprised to see that the two doormen who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The sixteen energies headed by Canda are all present there (Vaikuntha). Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya
- The story of the fall of Jaya and Vijaya from the Vaikuntha planets to the material world is described in the Seventh Canto of Srimad-Bhagavatam
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- Then, as Jaya and Vijaya fell from the Lord's abode, a great roar of disappointment arose from all the demigods, who were sitting in their splendid airplanes
- There is no difference between Krsna's body and Narayana's body. Therefore although they (Jaya and Vijaya) visibly entered the body of Krsna, they actually reentered Vaikunthaloka as the doorkeepers of Lord Visnu
- Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the womb of Kesini. They were extremely troublesome to all the people of the universe
- Therefore by His (The Lord) desire only were Jaya and Vijaya cursed by the Kumaras
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- These two associates of the Lord-Jaya and Vijaya later descended to the material world, taking birth as the two sons of Diti, Hiranyakasipu being the elder and Hiranyaksa the younger. They were very much respected by the Daityas and Danavas
- They (Jaya and Vijaya) prayed, therefore, that this (forgetfulness of the Lord) might not happen in the lives they were going to accept because of the curse
- They (Jaya and Vijaya) were purified because of chanting the holy name of Krsna. It is to be understood that even a blasphemer can be freed from sinful activities by chanting the holy name of the Lord
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them
- Thus Jaya and Vijaya were selected by the Lord to fight with Him in the material world, and that was the reason the sages came to see Him
- To be victimized by maya is possi . . . There is possibility . . . Just like Jaya and Vijaya. They were gatekeepers in the Vaikuntha. They also fell down, Hiranyakasipu
- To Me, the brahmana is the highest and most beloved personality. The disrespect shown by My attendants has actually been displayed by Me because the doormen are My servitors
W
- Whatever their position, certainly Jaya and Vijaya always thought of Krsna. Therefore at the end of the mausala-lila, these two associates of the Lord returned to Krsna
- When it is said that Sisupala merged into the body of Krsna, it should be noted that in this case he was not Jaya or Vijaya: he was actually a demon
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya were cursed by the four Kumaras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brahmanas and Vaisnavas
- While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages