Interests of a Devotee of God: Difference between revisions
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Subcategories Pages in category
This category has the following 41 subcategories, out of 41 total.
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Pages in category "Interests of a Devotee of God"
The following 124 pages are in this category, out of 124 total.
A
- A devotee cannot be equally interested with material pleasure and transcendental pleasure
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
- A devotee is never interested in karma-kanda or jnana-kanda, but is simply interested in favorable service to the Lord (anukulyena krsnanusilanam (CC Madhya 19.167)), or cultivation of spiritual activities in devotional service
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee is not interested in any of these (dharma, artha, kama and moksa). In the Christian religion, people pray, "Give us this day our daily bread," but a pure bhakta does not even ask for his daily bread
- A devotee is not interested in unnecessarily increasing the demands of the senses for gratification. Of course, as long as one is in this material world, one must have a material body, and it must be maintained for executing devotional service
- A devotee is not interested whether he is going to hell or heaven
- A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. BG 1972 purports
- A devotee knows that they (opulences) are all material, and consequently he is not at all interested in them. As stated in Bhagavad-gita, param drstva nivartate
- A devotee who actually wants to make progress in devotional service and go back home, back to Godhead, must lose interest in sense enjoyment and associating with persons who are after money and sense gratification. This is the advice of Lord Caitanya
- A paramahamsa has no program for sense gratification; he is interested only in satisfying the senses of the Lord. One who has control of the senses in this way is called a gosani or a gosvami, master of the senses
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A pure and exclusive devotee of the Lord serves his family interest more dexterously than others, who are attached to illusory family affairs
- A pure devotee has no interest but to act on behalf of the Supreme Lord. When one has even a tinge of personal interest, his devotion is mixed with the three modes of material nature
- A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities
- A pure devotee is never interested in elevation to the heavenly planets, even though such places are extremely dear even to the demigods
- A pure devotee of the Lord is ashamed to ask anything in self-interest from the Lord. But the householders are sometimes obliged to ask favors from the Lord, being bound by the tie of family affection
- A pure devotee who has been trained in the practice of chanting and hearing the holy name of the Lord and His fame, qualities, form, paraphernalia and so on is never interested in elevation to the heavenly planets
- A pure Vaisnava, he simply always expects, "When that time will come, Krsna will be pleased to accept me?" Otherwise he is not very hasty. But he is interested with the service. That is pure Vaisnava. A pure Vaisnava can go to the hell for serving
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava like Prahlada Maharaja is not interested in such a bluff of spiritual advancement (so-called meditating in the Himalayas). Rather, he is interested in enlightening people in Krsna consciousness because that is the only way to become happy
- After understanding the Supreme Lord through devotional service, such devotees are no longer interested in studies of the Vedas. Indeed, this is confirmed in the Vedas also. The Vedas say, kim artha vayam adhyesyamahe kim artha vayam vaksyamahe
- Although a devotee sees all living entities on the level of spiritual existence, he is not interested in associating with everyone
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although one who is situated in Krsna consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. BG 1972 purports
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- An enlightened devotee no longer has any material activities, nor has he any interest in being materially engaged. This process of purifying the senses and engaging them in the service of the Lord is known as bhakti, or devotional service
- An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Krsna consciousness
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Arjuna is interested to hear about Krsna, specifically how He remains as the all-pervading Supreme Lord. BG 1972 purports
- As a result of rigid execution of devotional service, a devotee receives all material opulences if these are required; otherwise, the devotee is not interested in material opulences, nor does the Supreme Lord award them
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up his body, a devotee immediately returns to Lord Krsna and never returns to accept another body. This was Vrtrasura's interest
B
- Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life
- Because a devotee knows that he is not the body, he is never affected by bodily happiness or distress. He is not interested in bodily relationships with wife, children, home etc., or in the distress and happiness which come from these things
- Bhajananandi is interested for his own welfare, or they think it that he is not competent enough to preach; therefore he does not go for preaching work. Sva-vimukti-kama: "Let me look after my own affairs." "Oil your own machine"
D
- Devotees are always interested in hearing about the Lord's transcendental qualities, and they are always eager to glorify these qualities, but sometimes they feel inconvenienced by humbleness
- Devotees are not interested in speculative knowledge. Therefore, the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees are not interested in speculative knowledge; the Sankhya enunciated by Kapila Muni is meant to establish one firmly in devotional service
- Devotees interested in hearing and chanting (sravanam kirtanam) regularly discuss the pure characteristics of Bharata Maharaja and praise his activities
- Dhruva Maharaja plainly says that a devotee has no more bodily interest. He knows that he is not the body
E
- Even if one reaches the post of Indra, Candra, or any other demigod, he must be dissolved at a certain stage. A devotee is never interested in such temporary pleasure
- Even if we are promoted to the highest planet, Brahmaloka, the planet where Lord Brahma lives, our situation there is still not eternal. So why should a devotee be interested in such a place
F
- For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he (a pure devotee of god) is free from attachment and detachment. That is the transcendental stage of neutrality
- For the service of the Lord he (a devotee of God) can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him
H
- He (a devotee) is not interested in bodily relationships with wife, children, home, bank balance, etc., or in the distress and happiness which come from these things. This is the special advantage of being a devotee
- He (a devotee) is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
- He (a devotee) loses all interest in so-called meditation, yoga practice and mental speculation
- He (pure devotee) is not interested in the praise or condemnation of people engaged in material activities
- He (Vidura) was interested in the progeny of Svayambhuva Manu because in that dynasty, good devotee kings appeared who protected their subjects very carefully with spiritual knowledge
- He simply wants success in the progress of devotional service. For a devotee, there cannot be worship of others or demigod worship. A pure devotee does not engage himself in such pseudo devotional service. He is interested only in satisfying Krsna
- Here (in SB 3.15.31) we can mark that even great saintly persons like the Kumaras were also angry, but they were not angry for their personal interests. They were angry because they were forbidden to enter the palace to see the Personality of Godhead
- His (a devotee's) interest is in the essence of life, which is spiritual. He is equal to everyone, and no one can find fault in him. His magnanimous mind is always fresh and clean and devoid of material obsessions
I
- If you are seriously interested in maintaining a Vaisnava temple, why not go & try to help my disciples in Boston, whether they are going to sell & relocate or remain, if you are financially able to assist that will be taken by Krsna as a great service
- In his prayer to the Lord, Prahlada Maharaja said that he was not personally interested in liberation from this material world; rather, he did not wish to be liberated from this material condition until all fallen souls were delivered
- In Krsna consciousness, a devotee may be interested in the paraphernalia and locations - such as the battlefield of Kuruksetra - which are associated with Krsna, but he is not concerned with simply any battlefield
- In the lower stage of devotion, one may be interested in Krsna consciousness, but his real interest is how to improve this material life. Just like: "O God, give us our daily bread." So he has gone to God not to serve God, but to take bread
- In this verse (SB 3.29.33) the word sama-darsanat means that he no longer has any separate interest; the devotee's interest and the Supreme Personality of Godhead's interest are one
- Indra, for example, although a devotee, was not much interested in release from material bondage; instead, he desired sense gratification and a high standard of material happiness in the heavenly planets
K
- Kapiladeva said to His mother, "My dear Mother, those who are My pure devotees, who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything"
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
L
- Lord Caitanya, in the role of a devotee, also preached the same philosophy. He preached that Krsna is the worshipful Lord, the Supreme Personality of Godhead, and that the interest of His pure devotees is the same as His own
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
M
- Maharaja Pariksit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaisnavas, and thus he was not at all interested in the material planets
- My father was Vaisnava, but when I invited these Gaudiya Matha sadhus, my father thought that I have invited some sadhus of the Ramakrishna Mission, so he was not very interested
N
- Neophyte devotees simply try to understand the pastimes of the Lord and are not very interested in hearing about the activities of His devotees, but such discrimination should not be indulged in by any real devotee
- Nor are the devotees interested in attaining the mystic yoga siddhis. They do not need to be able to create a planet, for they can create Vaikuntha by worshiping Krsna in the temple. The temple is nirguna, transcendental to the gunas
O
- O my lord, O great devotee, persons like you (Gargamuni) move from one place to another not for their own interests but for the sake of poor-hearted grhasthas (householders). Otherwise they have no interest in going from one place to another - SB 10.8.4
- One devotee boldly said, "My dear Lord, now I am turning my face from any thought of association with young girls. As far as Brahman realization is concerned, I have lost all interest, because I am completely absorbed in thinking about You
- One should not remain a kanistha-adhikari, one who is situated on the lowest platform of devotional service and is interested only in worshiping the Deity in the temple
- One who is interested in liberation, who accepts the path of liberation and is not attracted to the path of conditional life, is called yati, or a devotee
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
P
- Persons engaged in devotional service to Lord Vasudeva, Krsna, have naturally perfect knowledge and detachment from this material world. Therefore such devotees are not interested in the so-called happiness or so-called distress of this world
- Prthu frankly tells the Lord that the Lord's offerings of benedictions in the form of material facilities are certainly causes for bewilderment. A pure devotee is not at all interested in bhukti or mukti
S
- Sarvabhauma Bhattacarya was converted into one of the most important devotees of the Lord, and he had no other interest than to serve the Lord. He thought of Lord Caitanya constantly, and meditation and chanting became the main purpose of his life
- Serious interest in the welfare of the public makes one a bona fide acarya. An acarya does not exploit his followers. Since the acarya is a confidential servitor of the Lord, his heart is always full of compassion for humanity in its suffering
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- So one has to be vipascit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmis, the jnanis, the yogis, and mixed devotees, they are working for self-interest
- Sometimes these unfortunate people (the people of this age who have no gold) want to be promoted to the heavenly planets to achieve fortunate positions, as described in this verse, but pure devotees of the Lord are not at all interested in such opulence
- Stalwart, highly advanced Vaisnava devotees are not interested in seeing prostitutes, but when a prostitute or any other fallen soul becomes a Vaisnava, stalwart Vaisnavas are interested in seeing them
- Such devotees are not interested even in so-called liberation, and they certainly have no interest in material activities for elevation to the heavenly planets for sense gratification
T
- The bhaktas are not interested in sense gratificatory practices; they are simply satisfied to get an opportunity to serve the Lord
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The devotee is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Krsna consciousness. The Krsna consciousness movement was started for this purpose
- The devotee, simply by hearing the message of Bhagavad-gita and further relishing the narrations of Srimad-Bhagavatam, becomes so pure that he no longer takes interest in materialistic activities
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed
- The devotees are simply interested in being transferred to the personal association of the Lord; they have no more attraction for temporary so-called happiness. That is the position of one who is yoga-yukta
- The devotees become uninterested in the material world not simply because of theoretical understanding but because of practical experience
- The devotees, who are actually in the divine nature and who have divine vision, are not very much interested to see the universal form of the Lord. BG 1972 purports
- The difference between a Vaisnava and a smarta-brahmana. A smarta-brahmana is always interested in material profit, whereas a Vaisnava is interested only in satisfying the Supreme Personality of Godhead
- The disciples of this KC movement do not go to cinemas, restaurants or clubs, and they do not smoke or drink. In European and American countries all these things are available and are very cheap, but these young people are not interested in them
- The four principles of material success are (1) religious performance, (2) economic development, (3) sense gratification and (4) liberation, or merging into the impersonal effulgence of Brahman. These things do not interest the devotee
- The idea is that one will be able to enjoy himself more, have a longer life span, more opulence, more beautiful women, nice gardens and so on. Actually this is the case, but a devotee is not at all interested in these things because he accepts Krsna
- The Lord fulfills the desires of everyone just as one desires. Pure devotees are interested in achieving the transcendental service of the Lord, which is nondifferent from Him
- The Lord promised to show Arjuna things he would by very interested in seeing. BG 1972 purports
- The Lord said, "When they (pure devotees) are not interested even in these liberated positions, you can know how little they care for material opulences or material liberation"
- The material perfections, even up to the point of liberation, are very insignificant in comparison; therefore the pure devotee is never interested in such things. His only interest is in perfecting his devotional service to the Lord
- The members of the KC movement are not at all interested in so-called meditation in the Himalayas or the forest, where one will only make a show of meditation, nor are they interested in opening many schools for yoga and meditation in the cities
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The secret of success for the devotee is not understood by the karmis and jnanis. Karmis therefore try to be happy by material adjustment, and jnanis want to be happy by becoming one with the Supreme. The devotee has no such interest
- The symptom of this Krsna consciousness is that he (the mixed devotee) is no longer interested in any sort of materially elevated life. He does not even aspire to become a personality like Lord Brahma
- The young devotees in the Krsna consciousness movement are presently worshiping Krsna. What are the signs of a devotee? The actual sign of a devotee is that he is no longer interested in material enjoyment: bhaktih paresanubhavo viraktir anyatra ca
- There are innumerable books which contain countless subjects for discussion among two devotees or more. Friendship should be cemented between persons with mutual interests and understanding
- There is an unlimited oneness of interest between the Lord and His devotee
- Therefore, a devotee is attached to the brahminical stage of life. He is not very much interested in passion or ignorance, although these qualities also emanate from the Supreme Lord, Visnu
- These days the propagation for landing on the moon planet is very encouraging to the common man, but so far as a Krishna Conscious person is concerned, he is not at all interested in any of the material planets
- They (disciples of Krsna Consciousness) are simply interested in sitting on the floor and learning about Krsna consciousness. Why is this? They have actually rejected the material world
- They (the devotees of God) take more interest in the transcendental activities of the Lord as He incarnates Himself on the surface of the material world
- This entire world resembles a phantasmagoria, and every materially situated person has attachment for it. But Khatvanga Maharaja, because of his advanced Krsna consciousness, was not interested in such things
- This material world, this is also Krsna's body. But this is interesting to the Mayavadis, the so-called scientist, so-called philosopher. But it is not interesting to the devotees. They are thinking, "This is all." Is not that
W
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- Whatever he (the devotee) does, he does in the interest of the Supreme Personality of Godhead
- When Maharaja Bharata took birth as a brahmana, he was not very interested in the duties of a brahmana, but within he remained a pure Vaisnava, always thinking of the lotus feet of the Lord
- When the devotees aurally receive the activities of the SPG as enacted in Bhagavad-gita and Srimad-Bhagavatam, they immediately achieve a transcendental vision in which they are no longer interested in materialistic activities. Thus they achieve freedom
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Why are devotees of the demigods greater in number than the Vaisnavas? The answer is given herein (SB 10.10.2-3). Vaisnavas are not interested in such fourth-class pleasures as wine and women, nor does Krsna allow them such facilities
Y
- Yogi means that. Yogi does not mean to play some magic. Magician also can play some magic. A devotee is not interested to show any magic, but he is interested to see the magician, supreme, who is playing so much magic
- Yogis are aspiring after many siddhis (powers) - anima, laghima, prapti, etc. However, a devotee is not at all interested in these things because he is fully dependent on the mercy of Krsna