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Latest revision as of 17:19, 3 March 2021
His
Subcategories
This category has the following 4 subcategories, out of 4 total.
D
Pages in category "His (Krsna)"
The following 474 pages are in this category, out of 474 total.
A
- A devotee is determined to serve the Supreme Personality of Godhead to His full satisfaction. Anything that hampers such determination should certainly be rejected. This is the principle of bhakti. Anukulyasya sankalpah pratikulyasya varjanam
- A devotee wants to remain always in the Lord’s service. In this way, Krsna is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service
- According to one's attitude, Krsna becomes one's direct adviser, or Krsna becomes unknown. This is not Krsna's partiality; it is His response to one's ability to understand Him
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- Aghasura thought: If somehow or other I can make Krsna and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister - SB 10.12.15
- All fictions - dramas and novels - and material songs describe love between men and women. Since people are so attracted to this kind of literature, Krsna appeared in this material world and displayed His transcendental loving affairs with the gopis
- All His (Lord Krsna's) appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All these attachments (for His family members) of the Lord are manifestations of His internal potency, of which the external potency is only a shadow representation
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- Although He took birth in the Yadu dynasty, Lord Krsna was more affectionate to the Pandavas. By His actions, Lord Krsna proved that He was more inclined to the Kuru dynasty than the Yadu dynasty
- Although His (Krsna) energies are innumerable, they can be divided into three principal categories: the internal potency, the marginal potency and the external potency
- Although Krsna is not personally present everywhere, His energy is the cause of all creation. The entire cosmic manifestation is nothing but a display of Krsna's energy
- Although Krsna is situated in His own abode, where He enjoys His transcendental pastimes with the cowherd boys and gopis, He is nevertheless present everywhere, even within the atoms of this universe. This is the verdict of the Vedic literature
- Although Krsna neglected the inhabitants of Vrndavana, He could not forget them. Thus in His opulent Ratha-yatra, He was returning to Vrndavana
- Although Krsna wants everyone to surrender to His lotus feet, because of people’s sinful activities they cannot do this
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Although there is no difference between the Lord's (Krsna's) pastimes of appearance and disappearance, the devotees of the Lord do not generally discuss the subject matter of His disappearance
- An adhikari is one who knows the transcendental science of Krsna and is engaged in His service; therefore all grhastha devotees are designated as dasa adhikari
- Aniruddha, the fourth of the quadruple expansions, is worshiped by great sages and psychologists as the principle of the mind. His complexion is similar to the bluish hue of a blue cloud
- Any of the parts of His (Krsna's) ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them
- Approaching the Supreme Personality of Godhead, the goddess of fortune placed upon His shoulders the garland of newly grown lotus flowers, which was surrounded by humming bumblebees searching for honey
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- As one should not try to be killed by embracing an enemy, a tiger or a snake, one should not blaspheme the Supreme Personality of Godhead and become His enemy in order to be put into hellish life
- As stated in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
- As the Lord says in the Bhagavad-gita (BG 9.26), a leaf, a flower, a fruit or some water (patram puspam phalam toyam), when offered with devotion, very much pleases Him. He universally accepts the services of His devotees
- Asamsayam samagram. Without any doubt and without any defect, one should understand Krsna to be the Supreme Personality of Godhead and thus surrender at His lotus feet
- Aside from being a thief in His childhood affairs, Krsna acted as an expert thief when He was young by attracting young girls and enjoying them in the rasa dance. This is Krsna's business. He is also violent, as the killer of many demons
- At least five thousand years ago, Lord Sri Krsna expressed His desire that everyone surrender to Him (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)). Why is it that people cannot do this?
- At that time (while Yasoda was absorbed in celebrating the utthana ceremony and was busy receiving guests), the child Krsna, demanding to drink the milk of His mother's breast, angrily threw His legs upward - SB 10.7.6
- Atma-maya refers to the spiritual potency. When Krsna comes to this or any other universe, He does so with His spiritual potency
B
- Bali Maharaja saw on the Lord's feet the surface of the globe, on the surface of His calves all the mountains, on His knees the various birds, and on His thighs the varieties of air
- Bali Maharaja wanted to give charity to Vamanadeva, but the Lord expanded His body in such a way that He showed Bali Maharaja that everything in the universe is already in His body
- Because He (Krsna) has expanded Himself in so many hearts of the living entities, that does not mean that He is finished in His own abode. No. Still He's there. That is Krsna. Purnasya purnam adaya purnam evavasisyate. This is the Vedic information
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Because Krsna had increased the size of His body, the demon (Aghasura) extended his own body to a very large size. Nonetheless, his breathing stopped, he suffocated, and his eyes rolled here and there and popped out - SB 10.12.31
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His sac-cid-ananda-vigraha (Bs. 5.1), His eternal form
- Because of His (Krsna's) presence, all people would overcome all difficulties and always be situated in transcendental bliss
- Because whenever Krsna appears on this earth He superficially needs a father and mother, Drona and Dhara, His eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Being very angry and biting His reddish lips with His teeth, Krsna, with false tears in His eyes, broke the container of yogurt with a piece of stone. Then He entered a room and began to eat the freshly churned butter in a solitary place - SB 10.9.6
- Bhagavatam is in relation with the Personality of Godhead, His beauty, fame, opulence, dignity, attraction and transcendental qualities which attract one towards Him for exchanges of love and affection
- Bhaktivinoda Thakura said: When one surrenders to Lord Visnu, one must be prepared to abide by His orders in all circumstances, whether He kills one or gives one protection. Lord Visnu must be worshiped in all circumstances
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- Brahmaji said, "I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes"
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By dragging behind Him (Krsna) with great force the wooden mortar tied to His belly, the boy Krsna uprooted the two trees - SB 10.10.27
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By His partial plenary expansion (Maha-visnu), He enters into material nature, and then into each and every universe (as Garbhodakasayi Visnu), and then (as Ksirodakasayi Visnu) into all the elements, including every atom of matter
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By such acts (seemingly fleeing from Jarasandha) Krsna wanted to exhibit the prowess of His devotees, as if He were personally unable to fight but His devotees could kill them. The relationship of the Lord with His devotees is a very happy one
- By the arrangement of yogamaya, Krsna's pastimes with mother Yasoda were all regarded as ordinary. So here (in SB 10.7.35-36) was an opportunity for Krsna to show His mother that the whole universe is situated within Him
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
C
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Carrying His yogurt and rice in His hand, the Supreme Personality of Godhead, Krsna, immediately went out to search for the calves of His friends - SB 10.13.14
- Completely satisfied, having given up all the weapons of a ksatriya, he is always worshiped, adored and offered prayers for his exalted character and activities by such celestial beings as the Siddhas, Caranas and Gandharvas
E
- Even though at that time Krsna was living in Dvaraka, He was simultaneously present before all the inhabitants of Vrndavana. This was His aprakata presence
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
- Even though some of them (the inhabitants of Vrndavana) do not strictly follow the rules and regulations of devotional service, on the whole they are devotees of Krsna and chant His name directly or indirectly
- Everything belongs to the Supreme Personality of Godhead, and everything can be used for His satisfaction. Things should not be used for the sense gratification of the living entities
- Everything is within the control of the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: everything in the material nature (prakrti) works under His control
F
- Finally, Lord Krsna instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode
- For the cowherd men and the cows, Krsna is the supreme friend. Therefore He is worshiped by the prayer namo brahmanya-devaya go-brahmana-hitaya ca. His pastimes in Gokula, His dhama, are always favorable to the brahmanas and the cows
- For this son of yours (of Nanda's) there are many forms and names according to His transcendental qualities and activities. These are known to me (Garga Muni), but people in general do not understand them - SB 10.8.15
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
H
- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Krsna) appears periodically as a devotee to take part in various wonderful activities depicted in His sublime philosophy and teachings
- He (Krsna) can never be detached from the service of His transcendental associates like Rukmini and other goddesses of fortune, as described in the Brahma-samhita (BS 5.38): laksmi-sahasra-sata-sambhrama-sevyamanam
- He (Krsna) displayed special attachment for His family members, the Yadus, as well as for His sixteen thousand wives, who had the opportunity to meet Him in the leisure hours of night
- He (Krsna) does not assume any form, as the impersonalists think, because He comes at His own will, and the form in which He descends is His eternal form
- He (Krsna) had to go to Mathura to kill Kamsa, and then He was taken by His father to Dvaraka, where He was busy with state affairs and disturbances created by demons
- He (Krsna) immediately enlarged Himself within the demon's (Aghasura's) throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them - SB 10.12.30
- He (Krsna) is not obliged to come here, like karmis, or ordinary living beings; rather, He appears by His own internal energy (sambhavamy atma-mayaya (BG 4.6)) just to show favor to the fallen conditioned souls
- He (Krsna) lived there for eleven years and completed all His fascinating pastimes of childhood, boyhood and adolescence with His elder brother, Lord Baladeva, His first expansion
- He (Krsna) nevertheless exhibited much attachment for His pure devotees on the earth, as well as for the demigods who engage in His service in the heavenly planets as powerful delegated directors in the management of all material activities
- He (Krsna) showed such great mercy that even Aghasura, the most sinful miscreant, was elevated to being one of His associates and achieving sarupya-mukti, which is actually impossible for materially contaminated persons to attain - SB 10.12.38
- He (Lord Krsna) wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Sri Krsna) is the one friend and well-wisher for all, and He is one without a second. The Lord maintains all the living entities everywhere by His six transcendental opulences, for which He is known as bhagavan, or the Supreme Personality of Godhead
- He (Sukadeva Gosvami) spoke of how Krsna had personally appeared to reduce the burden on the earth, how He had manifested His pastimes as a householder, and how, soon after His birth, He had transferred Himself to His Vrajabhumi-lila
- He (Supreme Lord) can be known only by His devotees through His mercy
- He (Vidura) accepted Krsna as his worshipable Lord and followed His instructions wholeheartedly
- He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace
- Here (in SB 10.13.14) we see that He (Krsna) took personal care to find the calves of His friends. This was Krsna's causeless mercy
- His (Krsna's) bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids. These are the special features of the Lord
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- His (Krsna's) business will be to kill all the atheists because ultimately the real protector is Visnu, or Krsna
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His (Krsna's) favorite plant (tulasi), His devotees, and the observance of fasts and vows connected to His devotion all awaken the symptoms of ecstatic love
- His (Krsna's) first business is to give all comfort to the cows and the brahmanas. In fact, comfort for the brahmanas is secondary, and comfort for the cows is His first concern
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
- His (Krsna's) internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord
- His (Krsna's) naughty dealings with His young girl friends cannot bewilder a pure devotee like Uddhava. Others, who are not devotees, are bewildered by such behavior of the Lord, who acted just like a human being
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- His (Krsna's) tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him - SB 10.9.11
- His (Krsna's) value as the Supreme Lord did not diminish upon His becoming a baby to please His devotee Yasoda
- His (Krsna) potencies are compared to the heat and light that emanate from a fire. Although situated in one place, a fire can distribute its light and heat for some distance
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- His (Lord Visnu's) original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potencies
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- His loins are covered by a shining cloth, yellowish like the filaments of a lotus. On His breast He bears the mark of Srivatsa, a curl of white hair. The brilliant Kaustubha gem is suspended from His neck
- His name (Lord Krsna) is chanted as the lifter of Govardhana Hill, or Sri Govardhana-dhari
- Holding in His (Krsna's) hand a very nice preparation of yogurt and rice, with pieces of suitable fruit between His fingers, He sat like the whorl of a lotus flower - SB 10.13.11
I
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- If by the grace of Krsna one adheres to the regulative principles and chants the Hare Krsna mantra, Krsna will certainly protect him. Indeed, Krsna says that His devotee is never vanquished
- If I close my eyes, I cannot see with my ears. But about the Supreme Personality of Godhead it is said that He can see with His ears, He can see with His hand, and He can hear with His hand. He can do anything from any part of His body. That is spiritual
- If Krsna, the form of the Supreme Personality of Godhead, is considered by the impersonalists to be maya, to be material, then He would, like the living entity, change His body and forget everything in His past life. BG 1972 purports
- If Lord Visnu as He is had come to Bali Maharaja and asked him to do something, Bali Maharaja certainly would not have refused His request
- If one understands the purpose of Krsna's coming to this earth and performing His activities, one is immediately liberated. This liberation is the purpose of the creation and Krsna's descent upon the surface of the earth
- If one's mind is fixed on Krsna (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable - CC Preface
- In Bhagavad-gita the Lord has explained His (Krsna's) position clearly, but the demoniac atheistic student squeezes out an interpretation to suit his own purpose and misleads unfortunate followers into the same mentality
- In Bhakti-rasamrta-sindhu (NOD 1.2.308), Rupa Gosvami offers his respectful obeisances to those who always think of Krsna as He is, and His relation as son, well-wisher, brother, father, friend, etc
- In Dvaraka, Lord Krsna had eighteen mothers - Devaki, Rohini and others. Besides these was His foster mother, Yasoda, in Vrndavana
- In fact, Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion. BG 1972 purports
- In His manifestation of visva-rupa, the Lord expressed His mission of killing as follows: "I have willingly descended on the earth in My capacity of inexorable Time in order to decrease the unwanted population
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing
- In order to learn how Krsna's pleasure can be obtained, we must read the Tenth Canto of Srimad-Bhagavatam in which Krsna's pleasure potency is displayed in His pastimes with Radharani and the damsels of Vraja
- In other descents the Lord (Krsna) sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahaprabhu
- In Srimad-Bhagavatam (SB 10.33.36) it is said that the Lord displayed His pastimes in Vrndavana in order to reveal His actual life
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the Bhagavad-gita Krsna begins His teachings by distinguishing the soul from matter, and in the Eighteenth Chapter He concludes at the point where the soul surrenders to Him in devotion - CC Intro
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship - CC Intro
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the feature of Lord Krsna He (the Lord) accepts service very plainly from His fathers, teachers and other elders who are His superiors, as well as from His equals and His subordinates. This is very wonderful
- In the Fifteenth Chapter of the Bhagavad-gita, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Krsna is full in Himself
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- In the Gita Krsna says that but for His pure devotees, all men consider Him to be like themselves. BG 1972 purports
- In the inner portion of Gokula there is an elaborate arrangement for Sri Krsna's residence with His eternal associates such as Nanda and Yasoda. That transcendental abode exists by the energy of Sri Baladeva, who is the original whole of Sesa, or Ananta
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the previous chapter (of CC Adi 2) it has been established that Krsna, the son of Vrajendra (the King of Vraja), is the SPG, with six opulences. He eternally enjoys transcendentally variegated opulences on His planet, which is known as Goloka
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In the Vaikuntha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable
- In the Vedic language it is said that Krsna, He has got a flute in His hand. He likes to play on flute. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, small children, without enmity or bad will, sometimes go to a neighboring house and steal, and sometimes they fight. Krsna also, like other children, did all these things in His childhood
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- In Vrndavana, Krsna is free to accept insult from His devotee. The people do not know that, what is Vrndavana life. So devotees are so exalted
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- It (the incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura) was disclosed in Vrajabhumi after one year, as if it had taken place on that very day - SB 10.12.37
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is not necessary for the Vaikuṇṭha associates of the Supreme Personality of Godhead to come to take the roles of His enemies in all the millenniums in which He appears
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours - CC Intro
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is wonderful indeed that one Krsna has simultaneously become different Krsnas in 16,000 palaces to accept 16,000 queens as His wives - SB 10.69.2
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
- It was intolerable for Krsna to be separated from His friends the cowherd boys. Therefore, as if seeing that this had been arranged by His internal potency, Krsna was momentarily struck with wonder and unsure of what to do - SB 10.12.27
- It was not that because Garga Muni gave the child the name Krsna, that was His only name. He has other names, such as Bhaktavatsala, Giridhari, Govinda and Gopala
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- Jaya and Vijaya inwardly knew that Krsna is the Supreme Personality of Godhead, but they purposely became His enemies to be delivered from material life
- Jiva-tattva, visnu-tattva and sakti-tattva are all integrated with the Supreme Personality of Godhead, and when Krsna appears, He appears with all His integrated parts
- Just after His (Krsna's) birth in the house of Vasudeva in Mathura, Krsna transferred Himself to Gokula, on the other side of the Yamuna, and after some days He moved with His father, mother and other relatives to Nanda-grama, Vrndavana
- Just to please His (Krsna's) wife, like an ordinary husband, the Lord brought back the tree, and this enraged Vajri, or the controller of the thunderbolt
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- Kali-kale nama-rupe krsna-avatara: Krsna, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Kapila the son of Kardama Muni, in His system of Sankhya philosophy, very explicitly explained not only the material world but also the spiritual world
- Kindly enlighten me (King Pariksit) by describing His (Krsna's) transcendental characteristics - SB 10.1.5-7
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- King Kamsa's death is only briefly described here (SB 3.3.1) because such pastimes are vividly and elaborately described in the Tenth Canto. The Lord (Krsna) proved to be a worthy son of His parents even at the age of sixteen years
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna appeared for the mission of diminishing the burden of the world, & Arjuna was assisting Him by fighting on His behalf. Arjuna personally declined to fight, & the whole instruction of the Bhagavad-gita was given to Arjuna to engage him in the fight
- Krsna appears in this material world at the end of the Dvapara age of the twenty-eighth catur-yuga of Vaivasvata Manu and brings with Him His Vrajadhama, which is the eternal abode of His highest pastimes
- Krsna assured His friends, "Don't be afraid. I am going personally to search for your calves." This was Krsna's causeless mercy
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna comes with full Vrndavana picture, and He demonstrates His Vrndavana life, cintamani-prakara-sadmasu (BS 5.29), just to attract us, that, You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal
- Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in the material form? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency, and Radharani is the center
- Krsna gives everyone full independence-whatever one likes - but His ultimate instruction we find in the Bhagavad-gita: man should give up all other engagements and fully surrender unto Him. That will make man happy. BG 1972 purports
- Krsna has appeared by His name, in the Hare Krsna movement, which will certainly diminish the burden of the world
- Krsna has no such bodily conception, nor is His body different from His self. Therefore, since Krsna has no material conception of life, how can He be affected by material prayers and accusations
- Krsna Himself gives many hints about His potencies as the Supreme Personality of Godhead. One should understand the Supreme Personality of Godhead only through the evidence presented by the sastras and the mahajanas
- Krsna increased the pleasure of the Vrajavasis by His childhood activities - SB 10.11.9
- Krsna invests His spiritual energy into material energy, and then it can act, just as iron can act like fire after being heated by fire. The material energy can act only when empowered by the spiritual energy
- Krsna is absolute. Either Krsna's impression of the lotus feet, or chanting of His name, His personal presence, glorifying Him - it is the same; there is no difference. Therefore it will be our duty to keep Krsna always present by chanting His holy name
- Krsna is also described as having His lotus feet always within the hearts of His devotees - bhagavan bhakta-hrdi sthitah
- Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations
- Krsna is behind the natural machine, which works under His control
- Krsna is constrained to award punishment upon the wrongdoer, but He is not happy to award punishments because living entities are originally His parts & parcels. He is harder than the thunderbolt for the wrongdoer & softer than the rose for the faithful
- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsna is very kind to His devotees. He is always grateful, and He never forgets the service of a devotee. He is also completely opulent and all-powerful. Why, then, should one take shelter of a demigod and leave Lord Krsna's shelter?
- Krsna is yajna-bhuk - that is, He eats only offerings of yajna - but to exhibit His childhood pastimes, He now sat with His flute tucked between His waist & tight cloth on His right side & with His horn bugle & cow-driving stick on His left - SB 0.13.11
- Krsna kicked His little legs, and His whole purpose was fulfilled
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna married one of His queens after conquering seven strong bulls
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna once went to the heavenly planet to present an earring to Aditi, the mother of demigods, & His wife Satyabhama also went with Him. There is a special flowering tree called the parijata, which grows only in the heavenly planet & she wanted this tree
- Krsna orders this release (of conditioned soul) out of His causeless mercy on the surrendered soul and out of His paternal affection for the living entity who is originally a beloved son of the Lord. BG 1972 purports
- Krsna saw that all the cowherd boys, who did not know anyone but Him as their Lord, had now gone out of His hand and were helpless, having entered like straws into the fire of the abdomen of Aghasura, who was death personified - SB 10.12.27
- Krsna says in Bhagavad-gita that His birth is not ordinary - janma karma ca me divyam - BG 4.9
- Krsna says that one who can understand Him and how He is acting, controlling everything by subtle laws, immediately becomes freed by His grace. That is the statement of Brahma-samhita
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Krsna usually stayed in the forest and pasturing ground, taking care of the calves and cows with His associates the cowherd boys
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. These narrations are wonderfully enjoyable
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. Those who are fortunate are struck with wonder upon hearing of these extraordinary activities of the Lord
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
- Krsna was advising His most confidential servant, Uddhava, about sambandha, abhidheya and prayojana. These concern one’s relationship with the Supreme Personality of Godhead and the activities of that relationship, as well as the perfection of life
- Krsna was aware of the coming of Trnavartasura, who would take Him far away from His mother
- Krsna was manifest only to His devotees as the reservoir of all pleasure. But to others, to unintelligent nondevotees, He was covered by His eternal potency. BG 1972 purports
- Krsna was never ungrateful to the gopis, for as He declares to Arjuna in this verse from the Bhagavad-gita (4.11), He reciprocates with His devotees in proportion to the transcendental loving service they render unto Him
- Krsna was playing like a dramatic actor. Because Brahma had some false prestige, thinking that he had some power, Krsna showed him his real position. A similar incident occurred when Brahma went to see Krsna in Dvaraka
- Krsna's body is sac-cid-ananda-vigraha (BS 5.1), or ananda-cinmaya-rasa-vigraha. That is, any of the parts of His ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's first expansion is Baladeva, and His next expansions are Vasudeva, Sankarsana, Aniruddha and Pradyumna. Vasudeva is the original cause of the brahma-jyotir, and the brahma-jyotir is the expansion of the rays of the body of Vasudeva
- Krsna's pastimes are eternal, and when He descends, He comes with His associates
- Krsna's position is father, but He's simply father. So he voluntarily becomes a son also sometimes to taste how to become a son. Son is not His constitutional position. Father is His constitutional position
- Krsna’s pastimes in Vraja are eternal, like His other activities in Goloka Vrndavana. Vraja is a confidential part of Goloka Vrndavana
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- Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Looking forward toward all His (Krsna's) friends, personally joking with them and creating jubilant laughter among them as He ate - SB 10.13.11
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Caitanya does not give the information about the spirit soul that is already described in Bhagavad-gita. Rather, He begins from the point where Krsna ended His instruction
- Lord Caitanya instructed the mass of people in the sankhya philosophy of acintya-bhedabheda-tattva, which maintains that the Supreme Lord is simultaneously one with and different from His creation
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters into each universe as the Ksirodakasayi Visnu, and then expands Himself as the Supersoul in everyone's heart
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters this universe by one of His plenary portions, Garbhodakasayi Visnu
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Krsna appeared and performed many uncommon activities, and some materialists misunderstood Him, but in His appearance as Lord Caitanya He did not show much of His opulences, and therefore fewer conditioned souls were bewildered
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of KC and to defeat all kinds of agnostics and atheistic demons
- Lord Krsna desired to taste the limitless nectarean mellows of the love possessed by one of His multitude of loving damsels (Sri Radha), and so He has assumed the form of Lord Caitanya
- Lord Krsna explains very clearly in the Bhagavad-gita (BG 7.14) that His material energy is very difficult to overcome: daivi hy esa guna-mayi mama maya duratyaya
- Lord Krsna is detached from the variegatedness of the inferior nature, but He is in eternal, blissful enjoyment of the spiritual nature, or His internal potency
- Lord Krsna performed sacrifices for His own worship to establish the principles of householder life
- Lord Krsna ventured to the planet of Yamaloka and found the dead son of His teacher and brought him back to his father as a reward for the instructions received
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krsna and thus enjoys transcendental bliss by chanting and remembering His name and form
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Sri Krsna is certainly the Personality of Godhead, but He is not as magnanimous as Sri Caitanya Mahaprabhu. Lord Krsna simply gave orders for one to become His devotee, but Sri Caitanya Mahaprabhu actually taught the process of Krsna consciousness
M
- Maha-sankarsana, Karanodakasayi, Garbhodakasayi, Ksirodakasayi, and Sesa. These five plenary portions are responsible for both the spiritual and material cosmic manifestations. In these five forms Lord Balarama assists Lord Krsna in His activities
- Maha-Visnu is actually an expansion of Balarama, who is Krsna's first expansion and, in the Vrndavana pastimes, His brother - CC Intro
- Mother Yasoda challenged Krsna, "If You have not eaten earth, then open Your mouth wide." When challenged by His mother in this way, Krsna, the son of Nanda Maharaja and Yasoda, to exhibit pastimes like a human child, opened His mouth - SB 10.8.36
- Mother Yasoda was unable to understand this philosophy (that Krsna is everywhere in His impersonal form, and everything rests upon Him) because she was dealing with Krsna as His real mother by the arrangement of yogamaya
- Mudha means rascal. It is said in the Gita, Only rascals think of Lord Krsna as an ordinary person. They do not know what Lord Krsna's position is or what His transcendental potencies are
N
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja and the others said: We must previously have constructing public roads and wells, and also given charity, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed austerities for a very long time as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have performed pious activities for public life as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja and the others said: We must previously have worshiped the Supreme Personality of Godhead, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Nanda Maharaja was a big protector of cows, and Lord Sri Krsna, as the most beloved son of Nanda Maharaja, used to tend His father's animals in the neighboring forest. By His personal example Lord Krsna wanted to teach us the value of protecting cows
- Nanda Maharaja was due to receive Him (Krsna) as his child, and Yasodamayi was also to enjoy His childhood pastimes, & therefore to fulfill everyone's desire, He was carried from Mathura to Vrndavana just after His appearance in the prison house of Kamsa
- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- No one but the Supreme Lord (Krsna) can become well versed in all the branches of Vedic wisdom simply by hearing once from his teacher. Nor can anyone bring a dead body back to life after the soul has already gone to the region of Yamaraja
- Nobody should try to imitate the all-powerful, but one should try to follow His instruction. That should be motto of life
- Nondevotee impersonalists think that Krsna has a body made of this material nature and that all His activities, His form and everything, are maya. These impersonalists are known as Mayavadi. They do not know the ultimate truth. BG 1972 purports
O
- O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- On an altar made of gems in the principal temple of Vrndavana, amidst a forest of desire trees, Lord Govinda, the son of the King of Vraja, sits upon a throne of gems and manifests His full glory and sweetness, thus enchanting the entire world
- On that very spot, the fiercely dangerous Raksasi (Putana) took Krsna on her lap and pushed her breast into His mouth - SB 10.6.10
- On the plea of demanding to suck His mother's breast, Krsna took this opportunity to kill the demon. Thus He kicked Sakatasura just to expose him
- Once the Lord desired to go early in the morning with all His cowherd boyfriends to the forest, where they were to assemble together and take lunch. As soon as He got up from bed, He blew His buffalo-horn bugle and called all His friends together
- One cannot understand the Supreme Personality of Godhead, Krsna, or His form, quality or name simply by mental speculation or by discussing Vedic literature. One must understand Him by devotional service. BG 1972 purports
- One day while Krsna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. "Mother," they submitted, "Krsna has eaten earth" - SB 10.8.32
- One day, a year after Krsna's appearance, mother Yasoda was patting her son on her lap. But suddenly she felt the child to be heavier than a mountain peak, and she could no longer bear His weight - SB 10.7.18
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One may argue that His (the Personality of Godhead) relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarasandha
- One might argue, "Since Bali Maharaja promised Vamanadeva only the land occupied by His steps, why did Lord Vamanadeva occupy the sky also?"
- One must simply understand the Supreme Person, Krsna, in terms of His form, name, activities and pastimes. This will keep one always in the association of Krsna
- One part of energy is manifesting the material world; the other (superior) part of His energy is manifesting the spiritual world. And the via medium energy is manifesting the living entities who are serving either of the above-mentioned energies
- One should fix his mind on the lotus feet of Krsna or His incarnation. To be fixed steadily in that freedom is the way of liberation
- One who accepts the chanting of Hare Krsna to be some kind of pious activity is completely misled. Of course, it is pious; but the real fact is that Krsna and His name, being transcendental, are far above all mundane pious activity
- One who is not satisfied with that so-called pleasure (of society, friendship and love) may seek the lotus feet of Govinda, who stands on the shore of the Yamuna at Kesighata, in Vrndavana and attracts all the gopis to His transcendental loving service
- Only Lord Krsna, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. BG 1972 purports
- Only the pure devotees can know, Krsna's omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. BG 1972 purports
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Over and above all, the Lord (Krsna) used to play His celebrated flute. The sound vibrated by His flute would give His friends such transcendental pleasure that they would forget all the talks of the brahmananda which is so praised by the impersonalists
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- Partiality cannot apply to the character of the Supreme Personality of Godhead, who always maintains His position as the supreme controller
- People who develop the nature of asuras like Ravana and Hiranyakasipu can never know Krsna, the Personality of Godhead, by challenging the authority of Godhead. But Sri Krsna cannot hide Himself from His pure devotees
- Persons who are themselves under the control of supernatural power cannot believe that Lord Krsna is not under any control beyond Himself in the matter of sense enjoyment. They cannot understand that His senses are transcendental
- Please continue to faithfully serve the Lord by chanting His Holy Names sixteen rounds daily on the beads, going on Sankirtana, following the regulative principles and avoiding the ten offenses, working in cooperation to spread this Sankirtana Movement
- Pure devotees, who are not so deluded or contaminated by desire and hate, can understand that Lord Sri Krsna appears by His internal potencies. BG 1972 purports
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
R
- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
S
- Sankarsana is the original source of all living entities because they are all expansions of His marginal potency. Some of them are conditioned by material nature, whereas others are under the protection of the spiritual nature
- Sesa is called Ananta, or unlimited, because He assists the Personality of Godhead in His unlimited expansions by performing an unlimited variety of services
- Since Krsna and His holy name are identical, the holy name is eternally pure and beyond material contamination. It is the Supreme Personality of Godhead as a transcendental vibration
- Since Krsna’s personality is full of love, His loving potency, Radharani, being nondifferent from Him, is called krsna-mayi
- Some people become interested in Krsna because they think that His religion allows indulgence in sex. This is not krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust - CC Intro
- Sometimes all the gopis would look at Krsna sitting there, His eyes fearful so that His mother would not chastise Him - SB 10.8.31
- Sometimes it is asked how Krsna causes one to forget. Krsna personally causes His devotee to forget material activities, and through the agency of maya Krsna causes the nondevotee to forget his devotional service to the Lord. This is called apohana
- Sometimes Krsna sends His representative, who, delivering Krsna's very message, canvasses all living entities to return home, back to Godhead
- Sometimes, if He gets no opportunity to steal butter or milk from a house, He will be angry at the householders, & for His revenge He will agitate the small children by pinching them. Then, when the children begin crying, Krsna will go away - SB 10.8.29
- Sometimes, in their presence, He would begin eating the curd and butter. There was no need for Krsna to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys
- Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual
- Sri Krsna, being the primeval Lord, appears not in order to make such administrative adjustments (in the cosmic creation) but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead
- Sri Krsna, the Personality of Godhead, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous when properly heard and chanted
- Sri Krsna, the Personality of Godhead, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages
- Sri Krsna, the PG, who is the Paramatma (Supersoul) in everyone's heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous
- Sri Krsna’s pastimes in this material world are called prakata-lila (manifested pastimes), and His pastimes in the spiritual world are called aprakata-lila (unmanifested pastimes). By unmanifested we mean that they are not present before our eyes
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Sukadeva Gosvami said: O best of devotees, most fortunate Pariksit, you have inquired very nicely, for although constantly hearing the pastimes of the Lord (Krsna), you are perceiving His activities to be newer and newer - SB 10.13.1
- Srila Visvanatha Cakravarti Thakura explains that the word samajayata means "fully exhibited." In all His (Krsna's) activities while present on the earth, the Lord exhibited detachment
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Such crying and laughing (of a child) is enjoyable to the parents and elderly members of the family, so the Lord (Krsna) would simultaneously cry and laugh in this way and merge His devotee-parents in the humor of transcendental pleasure
- Sukadeva Gosvami has very clearly said that the isvara, or supreme controller, may sometimes violate His own instructions, but this is possible only for the controller Himself, not for the followers
- Sukadeva Gosvami said: When mother Yasoda's baby was slanting His (Krsna's) body to attempt to rise and turn around, this attempt was observed by a Vedic ceremony - SB 10.7.4
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- The Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist
- The Absolute Personality of Godhead has His transcendental abode, known as Goloka, where He remains and engages in His pastimes, yet by His inconceivable potencies He can simultaneously reach every part of His creative energy
- The Absolute Truth includes these four principles - the Supreme Personality of Godhead Himself, His internal energy, His marginal energy and His external energy
- The Absolute Truth is the Absolute Person who has no equal or competitor. The impersonal Brahman rays are the rays of His transcendental body, just as the sun's rays are emanations from the sun
- The Absolute Truth is ultimately the Absolute Person; otherwise there would have been no need to mention so many details in support of His personal features
- The austerity and meditation of Laksmi are mentioned in SB 10.16.36, where the wives of the serpent Kaliya, in their prayers to Krsna, said that the goddess of fortune, Laksmi, also wanted His association as a gopi and desired the dust of His lotus feet
- The author of the Caitanya-caritamrta prays that just as Krsna attracted the gopis by the sweet sound of His flute, He will also attract the reader's mind by that transcendental vibration - CC Intro
- The baby (Krsna's) yawned, and mother Yasoda saw in His mouth the sun, the moon, fire, air, the seas, islands, mountains, rivers, forests, and all kinds of living entities, moving and nonmoving - SB 10.7.35-36
- The baby (Krsna) yawned, and mother Yasoda saw in His mouth the whole sky, the higher planetary system and the earth, the luminaries in all directions - SB 10.7.35-36
- The basic principle for the existence of the living entities is called cid-vilasa, or spiritual pleasure. The omnipotent Lord displays His pleasure potency as the living entities
- The Battle of Kuruksetra was designed by the Lord (Krsna) Himself, but just to give credit to His devotee Arjuna - nimitta-matram bhava savyasacin
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The Bhagavad-gita's process of purifying consciousness is the process of fixing one's mind on Krsna by talking of His transcendental activities, cleansing His temple, going to His temple - CC Preface
- The brahma-jyotir, or Brahman effulgence, is due to His bodily luster. Therefore it is said here, svayam-jyotih: He Himself is light. His light is distributed in different ways, as the brahma-jyotir, as sunlight and as moonlight
- The Brahma-samhita (BS 5.38) confirms the Lord's (Krsna) blowing His transcendental flute
- The Brahma-samhita affirms that Durga-sakti is working by the direction of Govinda, and without His sanction the powerful Durga-sakti cannot move even a blade of grass
- The celestial species of human beings, like the Gandharvas, Vidyadharas, Caranas and angels, all represent His musical rhythm, and the demoniac soldiers are representations of His wonderful prowess
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The conclusion of Lord Krsna in His advice to Arjuna is: "Give up all other religious engagement and just surrender unto Me." This is the most confidential knowledge in executing religious principles
- The denizens of heaven were watching, struck with wonder at how the Personality of Godhead (Krsna), who eats only in yajna, was now eating with His friends in the forest - SB 10.13.11
- The devotee in this stage (of vatsalya-rati) attains the position wherein he can embrace the Supreme Lord and even kiss His head
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The disease is not ordinary. It is always fatal. But by His especial mercy anything can be done. That is another thing. Lost appetite means life finished. (pause) Tavad tanu-bhrtam tvad upeksitanam (SB 7.9.19)
- The entire Srimad-Bhagavata Purana is the embodiment of Krsna's form, and the Tenth Canto is His face
- The eyes of Lord Jagannatha conquered the beauty of blossoming lotus flowers, and His neck was as lustrous as a mirror made of sapphires
- The forms into which Krsna expanded to marry the princesses in different apartments were all slightly different just to match each & every one of them. They are called vaibhava-vilasa forms of the Lord and are effected by His internal potency, yoga-maya
- The gopis almost went mad due to Krsna’s suddenly leaving the rasa dance. Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The Gundica temple is situated two miles northeast of the Jagannatha temple. At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week
- The hladini potency gives the Lord all transcendental pleasure, and the Lord bestows such a potency upon His pure devotee
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently - CC Madhya 17.134
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The living entities who are expanded by His internal potency are eternally liberated persons, whereas those who are expanded in terms of the material energies are eternally conditioned souls
- The living entity changes his body in the material world, but even when the Lord is in the material world, He is ever unchanged. That is His prerogative
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord (Krsna) offered His services to His teacher, Sandipani Muni, and the muni, knowing the power of the Lord, asked something which was impossible to be done by anyone else
- The Lord and His associates appear and disappear by the will of the Lord. They are not subjected to the laws of material nature
- The Lord can appear anywhere and everywhere because His diverse energies are distributed everywhere like sunshine
- The Lord in His Vamana avatara had to extend His foot to the greatest height to penetrate the covering of the universe
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord manifests His internal potency in three transcendental divisions
- The Lord was acting freely, as He (Krsna) willed, yet by His practical example (of being under King Yudhisthira's regime as the king of Dvaraka) He taught not to lead a life which goes against the principles of detachment and knowledge
- The Lord's detachment from household life does not indicate detachment from His (Krsna's) eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature
- The Lord's forms are proof of His inconceivable qualities. Although the Lord maintains innumerable universes within the period of His breath, He is dressed with a form exactly like that of a human being. That does not mean that He is a human being
- The Lord's pastimes in the internal potency are displayed in His activities in Vrndavana, but His external potential works are directed in His features of Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The lower planetary systems, up to the limit of the earthly stratum, are said to be situated in His legs. The middle planetary systems, beginning from Bhuvarloka, are situated in His navel
- The only master is Lord Krsna, or Lord Visnu, and all others are His obedient servants, who act exactly according to His orders
- The Personality of Godhead Sri Krsna, His innumerable plenary portions and the portions of His plenary portions dominate each Vaikuntha planet
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The purpose of this verse (SB 7.1.26) is to emphasize that even the enemy of the Lord can be delivered, not to speak of His friend
- The queens said, "At the present moment, you (dry rivers) appear very lean and thin, so we can understand that your position is exactly like ours. We have lost everything due to being separated from Syamasundara, we no longer hear His pleasing words"
- The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All others are His devotees and associates
- The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The same queen said, "But would you kindly explain why He is so unkind to me? Formerly He said that I alone am His dearmost wife. Does He remember this assurance? Anyway, you are welcome. Please sit down"
- The soles of His (Krsna's) feet are so soft that the gopis would not dare keep His lotus feet on their soft breasts
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The spiritual sky, where the kingdom of God is situated, is the manifestation of His (Krsna) internal potency.
- The Supreme Lord is not impersonal, as misconceived by less intelligent thinkers. Rather, He is the Supreme person, as confirmed in all authentic Vedic literatures. But His personality is different from what we can conceive
- The Supreme Lord is unlimited; His favor is unlimited; His mercy is unlimited. Therefore the mercy of the Supreme Lord upon His pure devotees is unlimited. BG 1972 purports
- The Supreme Personality of Godhead in His transcendental form of bliss and knowledge is covered by the eternal potency of brahmajyoti and the less intelligent impersonalists cannot see the Supreme on this account. BG 1972 purports
- The Supreme Personality of Godhead incarnates at different times in different planets and universes, and according to the nature of those places, He exhibits His unlimited potency
- The Supreme Personality of Godhead, Lord Krsna, is not only unborn, but He is avyaya, inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible. BG 1972 purports
- The Supreme Personality of Godhead, Paramatma, appeared before the Queen ( Vaidarbhi) as a brahmana, but why didn't He appear in His original form as Sri Krsna?
- The transcendental variegatedness of visuddha-sattva is completely free from all mundane qualities. Visuddha-sattva is therefore the proper atmosphere in which to experience the Personality of Godhead and His transcendental pastimes
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The yogi should meditate upon His club, which is named Kaumodaki and is very dear to Him. This club smashes the demons, who are always inimical soldiers, and is smeared with their blood
- There are many who visit the temple to see Lord Jagannatha regularly every day, and for them His retirement after the bathing ceremony is unbearable
- There is a place named Danihata, near the Agradvipa railway station and Patuli in the district of Burdwan, where the Deity of Sri Gopinathaji is still situated. This Deity accepted Govinda Ghosa as His father
- There was no need for Krsna to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys. In this way, Krsna was always engaged in mischief-making
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These different activities (talking with His wife, petting His children, performing some household duty) are conducted by the Lord when He is in His "emotional" forms, which are known as vaibhava-prakasa expansions
- These living entities are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. BG 1972 purports
- They (Mayavadi philosophers) consider Krsna’s advent in this universe and His activities to be maya. Therefore, because they consider everything maya, they are known as Mayavadis
- They (prakrta-sahajiyas) do not know that His (Krsna's) bellicose activities and His friendly activities with the gopis are equally transcendental, being on the absolute platform
- They (some of the chief devotees, such as Akrura) all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devaki's other children were killed by Kamsa, and they were eagerly awaiting His appearance
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- This (CC Adi 3.111) text from Srimad-Bhagavatam (SB 3.9.11) is a prayer by Lord Brahma to the Supreme Personality of Godhead Krsna for His blessings in the work of creation
- This (Krsna, although the proprietor of everything, depends on the mercy of His devotee) is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Krsna
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This is not difficult to understand, but envious persons do not accept that Krsna has bestowed His favor upon a particular devotee in accordance with his advanced position
- This is the Lord's mission (paritranaya sadhunam vinasaya ca duskrtam). After executing His complete mission, the Lord returned to His home, Goloka Vrndavana
- This is the verdict of the sastra. An ordinary man may be a great philosopher and may speculate upon what the Absolute Truth is, what His form is and where He is existing, but be cannot understand these truths
- This material world is garbage. And still, we live so comfortably. Now just imagine what is His dhama. It is the garbage tank, still so nice. And just think what is His real place, Goloka Vrndavana
- This song refers to Srimati Radharani’s meeting with Krsna at the holy place of Kuruksetra, where Lord Sri Krsna and His brother and sister came to visit when there was a solar eclipse. It is a song of separation from Krsna
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- This uncommon feature of the Lord (lifting Govardhana Hill and resting it on the little finger of His left hand for seven days) should convince even materialistic persons who want to speculate to the limit of their material senses
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
- This verse (SB 7.1.28-29) uses the word maya-manuje. When Krsna, the Supreme Personality of Godhead, appears in His original spiritual potency (sambhavamy atma-mayaya (BG 4.6)), He is not forced to accept a form made by material nature
- This verse (SB 9.24.65) gives a hint of how beautiful His face is. Krsna's smiling face, with His cheeks, His lips, the ornaments in His ears, His chewing of betel nuts - all this was minutely observed by the gopis
- Those warriors who appreciated the lotus feet of the Lord (Krsna) and saw His face at the front had their dormant love of God awakened, and thus they were transferred at once to Vaikunthaloka not to the impersonal state of brahmajyoti as was Sisupala
- Thus there was nothing uncommon for the Supreme Personality of Godhead when He occupied the entire sky with His body
- To create this cosmic manifestation, Govinda, the Supreme Personality of Godhead, expands His external energy and thus enters everything in the universe, including the atomic particles. In this way He exists in the entire cosmic manifestation
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
- To increase the transcendental bliss of the cowherd men of Gokula, this child (Krsna) will always act auspiciously for you (Nanda Maharaja). And by His grace only, you will surpass all difficulties - SB 10.8.16
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To please His (Krsna's) friends, He began searching in all the mountains, mountain caves, bushes and narrow passages - 10.13.14
- To taste the essence of that loving exchange, Krsna made His appearance in the same way that the moon appears on the horizon of the sea - CC Intro
- To think of Krsna in any way, in terms of His name, form, qualities, paraphernalia or anything pertaining to Him, is beneficial for everyone
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- Ultimately there is no difference between Krsna manifest in matter or Krsna manifest in spirit because both are His energies
- Under His vigilance all the laws of material nature is going on. Exactly in time the sun is rising, the moon is rising. Everything is going on minutely, very nicely
- Unknown to them (the cowherd boys), it was actually Aghasura, a demon who had appeared as a python. Krsna, knowing this, wanted to forbid His associates to enter the demon's mouth - SB 10.12.25
- Upon hearing this from Krsna's playmates (that Krsna has eaten earth), mother Yasoda, who was always full of anxiety over Krsna's welfare, picked Krsna up with her hands to look into His mouth and chastise Him - 10.8.33
- Upon seeing Krsna as the Lord of the universes, Arjuna actually asked Krsna to forgive the familiarity of his friendship. Caitanya goes beyond this point
- Usually God is seen as the almighty Father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service
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- Veda says, abhijnah: the creation was taken place not from the chunk, but abhijnah, the person who knows everything. By His brain. So the scientists are now, some of them, are realizing that there is a big brain behind this all creation
- Vedanta means "the end of knowledge." The ultimate end of knowledge is knowledge of Krsna, who is identical with His holy name
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- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We should understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arca form made from clay, metal, wood or paint
- What Krsna's service we can give? What we are? We are nothing. Insignificant. So why Krsna accepts our service? Why He comes in His arca-murti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When He (Lord Krsna) manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When he (Narakasura) was killed by the Lord and the Lord entered the house of the demon, all the princesses were enlivened with joy and offered to become His wives because the Lord is the only friend of the distressed
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna appears, He appears in full, including within Himself all His expansions, such as Narayana, Vasudeva, Sankarsana, Aniruddha and Pradyumna
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When Krsna descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings
- When Krsna descends to the material world, this same Vrndavana descends with Him, just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is considered to exist beyond the material world - CC Intro
- When Krsna descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gita (BG 4.8): paritranaya sadhunam
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Krsna kicked the cart with His small and very delicate legs, the ghost (Sakatasura) was immediately pushed down to the earth and his shelter dismantled. This was possible for Krsna because He has full potency
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands - SB 10.8.37-39
- When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth oceans, the surface of the earth, the blowing wind, fire, the moon and the stars - SB 10.8.37-39
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna saw that His friends the cowherd boys were frightened, He said, just to mitigate their fear, "My dear friends, do not stop eating. I shall bring your calves back to this spot by personally going after them Myself" - SB 10.13.13
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Lord Brahma returned after a moment of time had passed, he saw that although by human measurement a complete year had passed, Lord Krsna, was engaged just as before in playing with the boys and calves, who were His expansions - SB 10.13.40
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When mother Yasoda was carrying Him, He became so heavy that His mother, who was usually accustomed to carrying Him, could not bear Him and had to place Him down on the ground. Thus Trnavarta had been able to take Krsna away in the presence of Yasoda
- When one is advanced in devotional service, it will be easier (to see the Lord in His arca form), and he will appreciate the Lord's presence in these tangible forms
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest
- When Radharani met Krsna at Kuruksetra, She remembered His intimate association in Vrndavana, and She thought, Now I have gained the Lord of My life. In His absence I was being burned by the arrow of Cupid & thus I was withering away. Now I have My life
- When she (Yasoda) saw that the milk pan on the oven was boiling over, she immediately left her son (Krsna) to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast - SB 10.9.5
- When Sri Krsna appears on the face of the earth, He can also make His dhamas appear, without changing their original structure
- When the Lord (Krsna) says that He takes charge of His pure devotee, He actually takes direct charge
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the Lord says that He takes charge of His pure devotee, He actually takes direct charge - CC Preface
- When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God - is an epithet for the pleasure potency of the Lord
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- Why did Krsna directly kill Kamsa, the brother of His mother? Maharaja Pariksit was very much inquisitive about the facts in this regard
- Why should we not part with our possessions and deliver them to Lord Visnu for His satisfaction? Sri Canakya Pandita says in this regard, san-nimitte varam tyago vinase niyate sati (Canakya-sloka 36)