Heavenly: Difference between revisions
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"heavenly" | heavenly | ||
*VedaBase query: "heavenly" not kingdom* not planet* | |||
[[Category:Heaven]] | [[Category:Heaven]] | ||
[[Category:Worlds and Universes - Umbrella Category]] | |||
[[Category:Good and Bad - Umbrella Category]] | |||
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Latest revision as of 08:06, 25 June 2017
heavenly
- VedaBase query: "heavenly" not kingdom* not planet*
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
H
Pages in category "Heavenly"
The following 91 pages are in this category, out of 91 total.
1
A
- A devotee is transcendental to both heavenly and hellish conditions
- Above the luminary planets, called also the heavenly places of the universal directorate demigods, are the Mahar, Janas and Tapas planetary systems
- Actually, not only the Bhagavatam but all religious scriptures contain descriptions of hellish or lower planetary systems and heavenly or higher systems
- All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varsas enjoy, attracted by the activities of the opposite sex
- Among these three classes of heavenly places (bhauma-svarga-pada-ni), the heavenly places on earth are the eight varsas other than Bharata-varsa
- Another significance of the present verse is that Arjuna, by the grace of Lord Sri Krsna, was able to reach the heavenly planet even with the selfsame body and was honored by the heavenly demigod Indradeva, being seated with him half-elevated
- Arjuna went to heavenly planet. And there the heavenly prostitute came to Arjuna. She's prostitute. So when Arjuna refused, that... His father is Indra... So Arjuna said that "You have connection with my father. Therefore you are my mother"
- As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, similarly unenlightened men are attracted by such heavenly opulence and the sense enjoyment thereof. BG 1972 purports
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Bhisma and Drona, being noble souls, were surely going to have either spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation. BG 1972 pur
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
E
- Elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria
- Even the pig will not agree, that "Come on to the heavenly kingdom. You were the king." "No, no, I don’t like to go. This is very nice place, with stool and dirty water and these pigs. It is very nice life." This is maya. This is maya
F
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death. BG 1972 purports
- From the foregoing one can understand that this massive cosmic creation, with its innumerable planetary systems and heavenly bodies, has come about only through the interference of some superior and powerful consciousness
H
- He (Bhaumasura) conquered a portion of heavenly Mount Meru and occupied the portion known as Mani-parvata. The King of the heavenly planets, Indra, therefore came to Dvaraka to complain about Bhaumasura before Lord Krsna
- Heavenly demigods like Indra and Candra, the leaders of the Bhurloka planets, the leaders of the earthly planets, the leaders of the lower planets, appear to be the specific truth and the form of the Lord, but actually they are not so
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- Hiranyakasipu performed a severe type of tapasya, austerity, for many long years. Indeed, it is said that he performed the tapasya for one hundred heavenly years. Since one day of the demigods equals six of our months, certainly this was a very long time
I
- If you add little apples and fruits, oh, it is heavenly. Your whole day free from any food anxiety, and you can work. You can chant Hare Krsna. Make this ideal life here
- In all eight of these heavenly varsas, although men and women enjoy sex pleasure, there is no pregnancy. Pregnancy takes place only in lower-grade life
- In India plain cloth is sufficient. Most of the…, most part of the year in the villages, they remain naked body. There is no need of any heavy clothing. But sometimes, to keep up the modern civilization, we dress heavily with coats, pants and necktie
- In that planet (Indraloka) he (Arjuna) was cordially received by the local residents, and he was awarded reception in the heavenly parliament of Indradeva
- In the Bhagavad-gita (9.20-21) Lord Krsna states: When they (those who study the Vedas) have enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again
- In the book Stavavali (Vraja-vilasa-stava 74) the following verse is found - With humility caused by great fear, Indra took hold of the lotus feet of Krsna and, performed His coronation festival by bathing Him with the waters of the heavenly Ganges River
- In the Gayatri mantra, we chant, om bhur bhuvah svah tat savitur varenyam. Above the Bhuloka planetary system is Bhuvarloka, and above that is Svargaloka, the heavenly planetary system
- In the Padma Purana there is a statement, "For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open"
- Indra wanted him (Arjuna) to come to the heavenly kingdom, the Indraloka planet beyond the moon planet. In that planet he was cordially received by the local residents, and he was awarded reception in the heavenly parliament of Indradeva
- Indra, the King of heaven, being too proud of his heavenly opulences, became like a madman. Thus bereft of his intelligence, he could not restrain himself from speaking nonsensically about Krsna
K
- Kasyapa meant that householders living with wives enjoy the heavenly blessings of sense enjoyment and at the same time have no fear of going down to hell
- King Indra became successful in breaking the vow of the great sage Kandu, who became attracted by the beauty of the heavenly society girl Pramloca and begot a female child. This child is described herein (SB 4.30.13) as lotus-eyed and very beautiful
- King Prthu, however, being an incarnation of the Supreme Personality of Godhead, did not depend on the mercy of the heavenly King
- Krsna indicates that those who are devoted to enjoyment and power are carried away by the words of the Vedas, which promise heavenly enjoyment by sacrifice and regulated activity
- Krsna says...Among the Gandharvas I am Visvavasu, and I am Purvacitti among the heavenly Apsaras
- Kulasekhara said, "Whether I am elevated to the heavenly platform or remain on this earthly planet or am dispatched to some hellish planet, that does not matter at all to me"
M
- Marici is the controlling deity of the heavenly spaces. BG 1972 purports
- Materialistic persons aspire for the sense enjoyment of heavenly pleasure in the heavenly kingdom, but devotees reject such material pleasure at once. The devotee does not even care for the post of Indra
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
- My dear princes, by My mercy, you can enjoy all the facilities of this world as well as the heavenly world. Indeed, you can enjoy all of them without hindrance and with full strength for one million celestial years
N
- No one would have taken the trouble to maintain children if there were no taste of heavenly nectar by means of sexual intercourse
- Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahma and Lord Siva - all very highly situated demigods - are subject to being attracted by sex at any time
O
- One dissolution takes place at the end of the life of Brahma. At that time all the planetary systems, including the heavenly systems, are dissolved in water and enter into the body of Garbhodakasayi Visnu
- One should not desire to be elevated even to a place in the heavenly planetary systems if it has no propaganda to expand the glories of the SP of Godhead, no trace of Vaisnavas, pure devotees of God, and no festivals for spreading Krsna consciousness
- One should not try to be happy in this world or to be promoted to the heavenly world, nor should he try for material wealth, children, houses or cattle
- Out of fear of the Supreme Personality of Godhead the wind blows, out of fear of Him the sun shines, out of fear of Him the rain pours forth showers, and out of fear of Him the host of heavenly bodies shed their luster
P
- People began to blaspheme him (Indra), saying, This person has killed a brahmana for the sake of enjoying heavenly material happiness
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prthu Maharaja was an incarnation of the Supreme Personality of Godhead, as Lord Brahma and other demigods had already testified when they had presented the King with many heavenly gifts
S
- Simply by worshiping Krsna one can easily achieve all the results of heavenly opulence, liberation, supremacy over the planetary systems of the universe, all the opulences of this material world, and the mystic power of performing the yoga system
- So-called heavenly happiness
- Some time having passed, the Asvini-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni requested them to give him youthful life, for they were able to do so
- Sri Caitanya Mahaprabhu replied, "These are remnants of food that Krsna has eaten and thus turned to nectar with His lips. It surpasses heavenly nectar, and even such demigods as Lord Brahma find it difficult to obtain"
- Svarupa Damodara was as expert a musician as the Gandharvas, and in scriptural discussion he was just like Brhaspati, the priest of the heavenly gods. Therefore it is to be concluded that there was no great personality quite like Svarupa Damodara
T
- The Apsaras pleased everyone (on the birth ceremony of Arjuna) by their heavenly dances and songs
- The Apsaras pleased everyone by their heavenly dances and songs
- The best of the demigods, along with their wives, who are like ornaments of heavenly beauty, meet together and enjoy within those gardens, while their glories are sung by lesser demigods known as Gandharvas
- The celestial species of human beings, like the Gandharvas and Vidyadharas, can sing wonderfully and can entice even the minds of the heavenly demigods. Their musical rhythm represents the musical sense of the Lord
- The conditioned souls hover in dreams of such heavenly illusory pleasures, but actually they do not relish any tangible happiness in such places
- The four yugas are calculated in terms of the heavenly calendars and accordingly are twelve thousand years in terms of the heavenly planets. This is called a divya-yuga, and one thousand divya-yugas make one day of Brahma
- The heavenly demigods are certainly more intelligent, powerful and beautiful, and yet they had to take help from Arjuna because of his Gandiva bow, which was empowered by the grace of Lord Sri Krsna
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The heavenly places of enjoyment are divided into three groups: the celestial heavenly planets, the heavenly places on earth, and the bila heavenly places, which are found in the lower regions
- The heavenly pleasure for the conditioned soul is sexual pleasure, and this pleasure is tasted by the genitals
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The inhabitants of this earth also desire heavenly enjoyment, but when they somehow or other achieve imitation pleasures like sex and intoxication, they completely forget the service of the Supreme Lord
- The Lord, being full in Himself, has no attraction for so-called heavenly happiness. The heavenly demigods are only His engaged servants. The proprietor never desires the low-grade happiness such as the workers may desire. BG 1972 purports
- The sky between the earthly sphere and heavenly sphere is called antariksa, or outer space. It adjoins the top of the sphere of earth and the bottom of that of heaven
- The tract of land known as Bharata-varsa is the field of activities, and the other eight varsas (on Jambudvipa) are for persons who are meant to enjoy heavenly comfort
- The veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul's lost relationship with the SPG, take it for granted that such side issues as the attainment of heavenly pleasure for sense gratification
- The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are many instances in which Apsaras, heavenly angels, have descended to this earth by the order of a superior demigod like Lord Brahma or Lord Indra, have followed the demigod's order by marrying someone and giving birth to children
- They (those who are desiring elevation to heavenly planets) are generally sensual, and they do not want anything other than the heavenly pleasures of life. BG 1972 purports
- This (SB 7.15.50) is explained in Bhagavad-gita (BG 9.21): When those who follow the pravrtti-marga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness
- This is the spell of maya. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog's life
- This KC movement through music, philosophy, spiritual culture, and personal behavior culminating in ideal character of the devotees. All these heavenly contributions combined together will certainly bring about a major change in the life of Western people
- This verse (CC Adi 1.59), which appears in Srimad-Bhagavatam (SB 11.26.26), was spoken by Lord Krsna to Uddhava in the text known as the Uddhava-gita. The discussion relates to the story of Pururava and the heavenly courtesan Urvasi
- Those who fully engage in devotional service to Krsna just to please Him are not interested in the three divisions of heavenly places, namely, divya-svarga, bhauma-svarga and bila-svarga
W
- When they (all the Yadus and the residents) were embracing one another in their arms, the saffron and kunkuma spread on their breasts was exchanged from one person to another, and they all felt heavenly ecstasy
- When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness. BG 9.21 - 1972
- When those who follow the pravrtti-marga have enjoyed heavenly sense pleasure, they return to this mortal planet again