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Revision as of 07:49, 25 June 2017
"Hari-bhakti-vilasa"
- Hari-bhakti-vilāsa
Subcategories
This category has only the following subcategory.
Pages in category "Hari-bhakti-vilasa"
The following 98 pages are in this category, out of 98 total.
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A
- A definition of pasandi is given in the Hari-bhakti-vilasa (1.73), wherein it is stated: yas tu narayanam devam brahma-rudradi-daivataih, samatvenaiva vikseta sa pasandi bhaved dhruvam
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676
- According to the gosvami process, the Hari-bhakti-vilasa and the Narada-pancaratra, anyone can be a brahmana if he is properly initiated by a bona fide spiritual master
- According to the Hari-bhakti-vilasa after the disappearance of an acarya, his body is never burnt to ashes, for it is a spiritual body. The spiritual body is always unaffected by material conditions
- Actually, Gopala Bhatta Gosvami collected only a summary of the elaborate descriptions of Vaisnava regulative principles from the Hari-bhakti-vilasa
- As enjoined in the Hari-bhakti-vilasa by Sanatana Gosvami, tatha diksa-vidhanena dvijatvam jayate nrnam: by the regular process of initiation, any man can become a brahmana
- As far as we are concerned, we are trying to establish daiva-varnasrama, as it is instructed by the Gosvamis, by Hari-bhakti-vilasa, by our spiritual master. May not be very perfect, but we are trying our best to introduce this daiva-varnsrama
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): evam ekantinam prayah kirtanam smaranam prabhoh, kurvatam parama-pritya krtyam anyan na rocate
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): krtyany etani tu prayo grhinam dhaninam satam, likhitani na tu tyakta-parigraha-mahatmanam
- As stated in the Hari-bhakti-vilasa at the end of the Twentieth Vilasa (20.366, 379, 382): prabhate cardha-ratre ca madhyahne divasa-ksaye, kirtayanti harim ye vai te taranti bhavarnavam
H
- Hari-bhakti-vilasa said, "My dear Lord, a person who has surrendered himself unto You, and who is in firm conviction that he is Yours, and actually acts in that way by his body, mind and words, can actually relish transcendental bliss"
- He (Caitanya) quoted a verse from Padma Purana which is found in the Vaisnava tantra (Hari-bhakti-vilasa 1.73): A person who compares the Supreme Lord even with the greatest of demigods like Brahma and Siva must be considered a number one atheist
- He (Sanatana Gosvami) also compiled the Hari-bhakti-vilasa, from which we can understand the standard behavior of a devotee and the full extent of a Vaisnava's duty
- He (Sanatana Gosvami) compiled the Hari-bhakti-vilasa, wherein he collected authoritative scriptural injunctions regarding how a Vaisnava should behave
- He (Sanatana Gosvami) constructed the temple of Madana-mohana at Vrndavana, and he wrote books on the principles of devotional service, such as Hari-bhakti-vilasa
- He (Sanatana Gosvami) wrote the Hari-bhakti-vilasa and Vaisnava-tosani, which is a commentary on the Tenth Canto of Srimad-Bhagavatam
- He (Srila Bhaktisiddhanta Sarasvati Gosvami) claims that the smarta-samaja, which is strictly followed by caste brahmanas, has influenced portions that Gopala Bhatta Gosvami collected from the original Hari-bhakti-vilasa
- His (Sanatana Goswami's) very famous book Hari-bhakti-vilasa, which gives directions for Vaisnava candidates, was written completely in compliance with the instructions of Sri Caitanya Mahaprabhu
I
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In Sanatana Gosvami’s Hari-bhakti-vilasa, it is stated: By chemical manipulation, bell metal is turned into gold when touched by mercury; similarly, when a person is properly initiated, he can acquire the qualities of a brahmana
- In the 3rd vilasa (of the Hari-bhakti-vilasa), the methods of Vaisnava behavior are given, with emphasis on cleanliness, constant remembrance of the Supreme Personality of Godhead, and the chanting of the mantras given by the initiating spiritual master
- In the 8th vilasa (of Hari-bhakti-vilasa), there is a description of the Deity and instructions on how to set up incense, light lamps, make offerings, dance, play music, beat drums, garland the Deity, offer prayers and obeisances and counteract offenses
- In the eighteenth vilasa (of Hari-bhakti-vilasa) the different forms of Sri Visnu are described. The nineteenth vilasa discusses the establishment of the Deity and the rituals observed in bathing the Deity before installation
- In the eleventh vilasa (Hari-bhakti-vilasa), there are elaborate descriptions of Deity worship and the glories of the holy name of the Lord. One is instructed on how to chant the holy name of the Deity
- In the fifteenth vilasa (of Hari-bhakti-vilasa), there are instructions on how to observe Ekadasi fasting without even drinking water
- In the fifth vilasa (of Hari-bhakti-vilasa), one is instructed on how to make a place to sit for meditation, and there are descriptions of breathing exercises, meditation and worship of the salagrama-sila representation of Lord Visnu
- In the first vilasa (of the Hari-bhakti-vilasa) there is a description of how a relationship is established between the spiritual master and the disciple, and mantras are explained. In the second vilasa, the process of initiation is described
- In the fourth vilasa (HBV) are descriptions of samskara, the reformatory method; tilaka, the application of twelve tilakas on twelve places of the body; mudra, marks on the body; mala, chanting with beads; and guru-puja, worship of the spiritual master
- In the Hari-bhakti-vilasa (11.127-140) there is a vivid description of what is required in Deity worship. There are sixty-four items mentioned
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells & other instruments & the chanting of the BS verses beginning cintamani-prakara - BS 5.29
- In the Hari-bhakti-vilasa (6.30) it is stated that the Deity should be bathed in water mixed with yogurt and milk, accompanied by the sounds of conchshells, bells and other instruments and the chanting of the mantra om bhagavate vasudevaya namah
- In the Hari-bhakti-vilasa it is stated that if one bona fide spiritual master is born in a brahmana family and another, who is also qualified, is born in a sudra family, one should accept the one who is born in a brahmana family
- In the Hari-bhakti-vilasa there are so many quotations from the satvata scriptures that sometimes it is inquired how the atheistic smartas can refuse to accept them and instead imagine some other opinions
- In the Hari-bhakti-vilasa, by Sanatana Gosvami, it is said that anyone who puts the Supreme Lord and the demigods, including Lord Siva and Lord Brahma, on the same level, at once becomes a pasandi, or atheist
- In the Hari-bhakti-vilasa, Sri Sanatana Gosvami states that one who is initiated by a bona fide spiritual master immediately becomes a brahmana
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- In the tenth vilasa (Hari-bhakti-vilasa) there are descriptions of the devotees of the Lord - Vaisnavas, or saintly persons
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- In this (Hari-bhakti-vilasa) book the rules and regulation of the Vaisnavas are described - how grhastha should live, how brahmacari should live, how vanaprastha should live, how sannyasi should live
- In this Hari-bhakti-vilasa Sri Sanatana Gosvami gives definite instructions that by proper initiation by a bona fide spiritual master one can immediately become a brahmana
- In those days, India was more or less following the principle of smarta-vidhi. Srila Sanatana Gosvami had to keep pace with this, and his Hari-bhakti-vilasa was compiled with this in mind
- It is better to consult the commentary made by Sanatana Gosvami himself for the Hari-bhakti-vilasa under the name of Dig-darsini-tika. Some say that the same commentary was compiled by Gopinatha-puja Adhikari
- It is said in the Hari-bhakti-vilasa that one year should be taken to study one another, the guru and the disciple. The guru also will see whether the person is fit to become a disciple, and the disciple also will see
- It is Srila Bhaktisiddhanta Sarasvati Gosvami’s opinion that to follow the Hari-bhakti-vilasa strictly is to actually follow the Vaisnava rituals in perfect order
- It is stated in the Hari-bhakti-vilasa that one should not accept initiation from a person who is not in the brahminical order if there is a fit person in the brahminical order present
S
- Sanatana Gosvami has written in his Hari-bhakti-vilasa: One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- Sanatana Gosvami wrote his Vaisnava smrti, Hari-bhakti-vilasa, which was specifically meant for India
- Some of the books compiled by Srila Sanatana Gosvami were the Hari-bhakti-vilasa, Brhad-bhagavatamrta, Dasama-tippani and Dasama-carita
- Sri Sanatana Gosvami in his Hari-bhakti-vilasa recommends that one should not hear Bhagavad-gita, the puranas, the Srimad-Bhagavatam or any hari-katha from anyone who is not a Vaisnava in his actions
- Sri Sanatana Gosvami, out of his great affection for Gopala Bhatta Gosvami, compiled the Vaisnava smrti named Hari-bhakti-vilasa and published it under his name
- Srila Gopala Bhatta Gosvami compiled a book called Sat-kriya-sara-dipika, edited the Hari-bhakti-vilasa, wrote a foreword to the Sat-sandarbha and a commentary on the Krsna-karnamrta, and installed the Radharamana Deity in Vrndavana
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Srila Sanatana Gosvami has therefore compiled Hari-bhakti-vilasa to guide the Vaisnavas, who never follow the smarta-viddhi
- Srila Sanatana Gosvami in his Hari-bhakti-vilasa says that a person, whatever he may be, can attain the perfection of a twice-born brahmana
T
- The aroma of catuhsama is very pleasing. It is also mentioned in the Hari-bhakti-vilasa
- The Bhakti-ratnakara refers to the following books by Sanatana Gosvami: (1) the Brhad-bhagavatamrta, (2) the Hari-bhakti-vilasa and his commentary Dig-darsini, (3) the Lila-stava and (4) the commentary on the Tenth Canto of SB known as Vaisnava-tosani
- The definition of a pasandi is given in the tantra-sastra: A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa, 1.17 and CC Madhya 18.116
- The details of the Hari-bhakti-vilasa-grantha are given by Sri Kaviraja Gosvami in the Madhya-lila (24.329-345). The descriptions given in those verses by Krsnadasa Kaviraja are actually a description of those portions compiled by Gopala Bhatta Gosvami
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The Hari-bhakti-vilasa confirms that difficult things become easy to understand if one remembers Sri Caitanya Mahaprabhu and easy things become very difficult to understand if one forgets Him
- The Hari-bhakti-vilasa gives the following quotation from the Dvaraka-mahatmya
- The Hari-bhakti-vilasa was originally compiled by Srila Sanatana Gosvami. Later, Gopala Bhatta Gosvami produced a shortened version of it and added the Dig-darsini-tika
- The Hari-bhakti-vilasa, the Gaudiya Vaisnava sampradaya, they follow the principles of Hari-bhakti-vilasa
- The last two verses (CC Madhya 22.99-100) appear in the Hari-bhakti-vilasa - 11.417-18
- The regulative principles of diksa are explained in the Hari-bhakti-vilasa (2.3-4) and the Bhakti-sandarbha - 283
- The Sankara-sampradaya awards the sannyasa order only to caste brahmanas, or born brahmanas, but in the Vaisnava system even one not born in a brahmana family may be made a brahmana according to the direction of the Hari-bhakti-vilasa
- The sixteenth vilasa (of Hari-bhakti-vilasa) discusses duties to be observed in the month of Kartika (October-November), or the Damodara month, or Urja, when lamps are offered in the Deity room or above the temple
- The subject matter of the Hari-bhakti-vilasa, by Sri Sanatana Gosvami, was collected by Srila Gopala Bhatta Gosvami and is known as a vaisnava-smrti. This vaisnava-smrti-grantha was finished in twenty chapters, known as vilasas
- The twentieth vilasa (of Hari-bhakti-vilasa) discusses the construction of temples, referring to those constructed by the great devotees
- The word pasandi refers to those who are opposed to pure devotional service. In particular, these are the Mayavadis, the impersonalists. A definition of pasandi is given in the Hari-bhakti-vilasa - 1.73
- There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
- There (in the 11th vilasa of Hari-bhakti-vilasa) are also descriptions of the glories of devotional service and the surrendering process
- There (in the eleventh vilasa of Hari-bhakti-vilasa) are discussions about offenses committed while chanting the holy name, along with methods for getting relief from such offenses
- There are many offenses one can commit while serving the Lord, and these are described in the Bhakti-rasamrta-sindhu, Hari-bhakti-vilasa and other books
- This is also confirmed in the Hari-bhakti-vilasa by Sri Sanatana Gosvami: "As a base metal like bell metal can be changed into gold by a chemical process, any person can similarly be changed into a brahmana by diksa-vidhana, the initiation process
- This verse (CC Antya 3.60) from the Padma Purana is included in the Hari-bhakti-vilasa (11.289) by Sanatana Gosvami
- This verse (CC Madhya 19.50) is included in the Hari-bhakti-vilasa (10.127), compiled by Sanatana Gosvami
- This verse (CC Madhya 20.58) is included in the Hari-bhakti-vilasa (10.127), compiled by Sanatana Gosvami
- This verse (of CC Antya 16.25), spoken by the Supreme Personality of Godhead, is found in the Hari-bhakti-vilasa - 10.127
- Thus a Vaisnava automatically becomes a brahmana. This idea is also supported by Sanatana Gosvami in his book Hari-bhakti-vilasa, which is the Vaisnava guide
W
- We require a guidebook for Deity worship, arcana-paddhati, based on Hari-bhakti-Vilasa. All brahmanas will be responsible to learn this book
- What is recorded in the Hari-bhakti-vilasa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmis is always one of giving up the conclusion of pure Vaisnava understanding