Category:Happiness of a Conditioned Soul
Pages in category "Happiness of a Conditioned Soul"
The following 41 pages are in this category, out of 41 total.
A
- A conditioned soul condemns the supreme creator when he meets reverses. Sometimes he accuses the Supreme Personality of Godhead of being crooked because some people are happy and some are not
- A conditioned soul falsely thinks himself happy in the material world, but if he is favored by the instructions of an unalloyed devotee, he gives up his desire for material enjoyment and becomes enlightened in Krsna consciousness
- A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. BG 1972 purports
- Although the Supreme Personality of Godhead is the ultimate doer of everything, in His original transcendental existence He is not responsible for the happiness and distress, or bondage and liberation, of the conditioned souls
B
- Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Maharaja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master
- By other processes he (conditioned soul) can reach anywhere, but even if he reaches the highest planet, he cannot attain that perpetual happiness for which he is searching life after life
I
- In any hellish condition, the conditioned soul thinks he is happy. Otherwise, it would not be possible for him to suffer hellish life
- In hopes of becoming happy in this material world, the foolish conditioned soul performs fruitive activities that result only in suffering
- In such a controlled life (of Krsna consciousness), in which his (conditioned soul's) deliberations are changed, he lives happily within the city of nine gates (material body). BG 1972 purports
- In the material world the conditioned soul is given a chance to satisfy his senses, but at the same time he is informed by Vedic knowledge that this material world is not his actual place for happiness
- In this material world the conditioned souls are baffled by their activities, and sometimes they are relieved after great difficulty. On the whole the conditioned soul is never happy. He simply struggles for existence
S
- Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure
- Sometimes the conditioned soul is bereft of all money, and consequently he becomes unkind to his family members. In this material world there is not a pinch of actual happiness, for which the conditioned soul is longing life after life
- Sometimes when he (the conditioned soul) is fatigued, when he is tired of material activities, he wants liberation and hankers to become one with the Supreme Lord, but at other times he thinks that by working hard to gratify his senses he will be happy
T
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The conditioned soul is always engaged in laying out plans for happiness within the material world, even up to the end of the universal limit
- The conditioned soul is sometimes attracted to the little happiness derived from sense gratification. Thus he has illicit sex or steals another's property. At such a time he may be arrested by the government or chastised by the woman's husband
- The conditioned soul is sometimes illusioned and afraid. Sometimes he cries loudly out of fear. Sometimes he is happy maintaining his family, and sometimes he is overjoyed and sings melodiously
- The conditioned soul, eternally sleeping in darkness, does not understand his self-interest. He simply tries to become happy by making material adjustments, but this is impossible
- The conditioned soul, the living being in material existence, seeks happiness by employing his senses in the modes of materialism, but that cannot give him satisfaction
- The conditioned souls hover in dreams of such heavenly illusory pleasures, but actually they do not relish any tangible happiness in such places
- The devotees of the Lord do not misuse their freedom, and therefore they are the good sons of the Lord. Others, who misuse freedom, are put into miseries destined by the eternal kala. The kala offers the conditioned souls both happiness and miseries
- The external energy of the Supreme Personality of Godhead gives all conditioned souls what appears to be an opportunity to be happy within this material world, but that is maya; in other words, it is a dream that is never to be fulfilled
- The fact is that there is a purpose for this creation: to give the conditioned soul a chance to return to his original consciousness, Krsna consciousness, and then return home, back to Godhead, and be completely happy in the spiritual world
- The Lord has His own energies (CC Madhya 13.65, purport), and one of them, namely the external energy, creates the material world and the varieties of happiness and distress for the conditioned souls under the supervision of the Lord
- These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness
- They (conditioned souls) are continuously making plans to live here (material world) peacefully and happily. Such is the material world
- This is the characteristic of a Vaisnava. Para-duhkha-duhkhi: a Vaisnava is always unhappy to see the conditioned souls unhappy. Otherwise, he would have no business teaching them how to become happy
- This misconception in materialistic life (considering the body to be the self) continues unless and until one comes to understand his relationship with Krsna. The happiness sought by the conditioned soul is certainly only illusion
W
- When he (conditioned soul) comes to his senses he seeks after Brahman happiness, knowing it for certain that unlimited happiness, which he is seeking, is never attainable in the material world
- When he (conditioned soul) understands by good association that it (sense gratification) is only a repetition of the same thing, and he is awakened to his real KC, he is sometimes relieved from such repetitive so-called happiness. BG 1972 purports
- When he (the conditioned soul) enters such castles, he temporarily thinks that he is very happy, even though his happiness is impermanent