Category:God and the Sun
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
Pages in category "God and the Sun"
The following 31 pages are in this category, out of 31 total.
A
- Akrura continued, "My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears"
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- As the sun is full of light only, similarly the Absolute Personality of Godhead, beyond the material existence, is full of bliss. He is not only full of bliss, but also full of transcendental variegatedness
G
- God has created so many witnesses. The first witness is surya, the sun. How you can go away from the sunlight? Anywhere you go... We are in this room. Because it is daytime, the sunlight is there. Suryah agnih. Agnih means fire
- God has created. Not only one, many millions of suns are there. So what is your power? You are challenging God? This is called acintya. You cannot conceive even how it is made possible
I
- Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness
- In the Garga Upanisad also it is stated, "By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the Brahma-samhita this is also stated. BG 1972 purports
- In the material world, the light of the sun is also not independent, nor is that of the moon. The real source of light is the brahmajyoti, which diffuses light from the transcendental body of the Lord, and the same light is reflected in varieties of light
- In the Rg Veda, the predominating Deity of the sun is worshiped by, this mantra: dhyeyah sada savitr-mandala-madhya-varti narayanah sarasijasana-sannivistah. Narayana sits on His lotus flower within the sun
- In the Vedic literature we find that in the spiritual kingdom there is no need of sun or moon because the effulgence of the Supreme Lord is there. BG 1972 purports
- It (the sun) is moving in its prescribed orbit by the order and the supreme will of Govinda. BG 1972 purports
T
- The appearance and disappearance of the Lord are similar to the appearance and disappearance of the sun. The sun is first seen on the eastern horizon, but that does not mean that the sun is the son of that side
- The best purpose is served when one is directly facing the Supreme Truth, as when one faces the sun
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The Lord has engaged the powerful sun to evaporate the water of planets like earth and distill it into clear water in the clouds and then stock it on the peaks of mountains, as we stock water in overhead tanks for later distribution
- The Lord, out of His causeless mercy, first desired to see Himself and all the creation as well, and thus the sun became manifested, the power of vision for all living entities became possible, and the objects of vision were also manifested
- The predominating Deity within the sun is Hiranmaya. Lord Narayana. He is worshiped by the Gayatri mantra: om bhur bhuvah svah tat savitur varenyam bhargo devasya dhimahi
- The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see
- The Supreme Whole is compared to the sun, which also exists in four features, namely the personality of the sun-god, the glare of his glowing sphere, the sun rays inside the sun planet, and the sun’s reflections in many other objects
- There is also a description (in the Brahma-samhita) of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. BG 1972 purports