God and the Sages: Difference between revisions
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[[Category:God And | [[Category:God And]] | ||
[[Category:Sages]] | [[Category:Sages]] | ||
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[[Category:Krsna and the Sages]] | [[Category:Krsna and the Sages]] | ||
[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
[[Category:God and People - Umbrella Category]] | [[Category:God and People - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 15:31, 7 May 2020
Pages in category "God and the Sages"
The following 21 pages are in this category, out of 21 total.
A
- A devotee is always protected by the Supreme Personality of Godhead. By His inspiration only, the sages came to encourage Dhruva Maharaja and assure him that there was no danger because he was a soul fully surrendered to the Supreme Lord
- A king is always accompanied by his ministers, secretaries and commanders, and Lord Visnu is also accompanied by His followers - the demigods, great sages, saintly persons and so on. He is never alone
- An incarnation does not declare Himself to be an incarnation of the Lord, but great sages agree by the symptoms mentioned in the revealed scriptures
B
- Because such great sages can remember everything, they are thoughtful, self-realized and completely fixed in the service of the Lord
- By mistake the doormen held the sages from entering Vaikunthaloka, but because they were engaged in the transcendental service of the Lord, their annihilation was not expected by advanced devotees
G
- Great personalities and sages have unanimously recommended that to purify the dust of material contamination accumulated in the heart and to clear the path of liberation and thereby achieve transcendental bliss, one must please Lord Visnu
- Great sages, completely freed from material lusty desires, devote their minds fully to the service of the Lord
I
- I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You (Visnu) have appeared, he might harm You - Devaki expressed her motherly affection
- In days gone by there were many sages in Dandakaranya. Dandakaranya is the name of the forest where Lord Ramacandra lived after being banished by His father for fourteen years
- It is to be understood, therefore, that all the gathered sages were serious students of the Vedic literature but had not come to a definite conclusions as to who is the Supreme Absolute Personality of Godhead
N
- Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King
- Neither I (Lord Siva), nor Brahma, nor the Asvini-kumaras, nor Narada or the other great sages who are Brahma's sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord
T
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The Ganges River is known by many names, such as the Bhagirathi and the Jahnavi. It purifies Dhruvaloka and the planets of the seven sages because both Dhruva and the sages have no other desire than to serve the Lord's lotus feet
- The intelligent class of men (namely the sages and the brahmanas) not only prayed for the Lord to come down, but also dethroned the previous king
- The sages circumambulated the Supreme Lord, offered their obeisances and returned, extremely delighted at learning of the divine opulences of the Vaisnava
- The sages said: Who are these two persons who have developed such a discordant mentality even though they are posted in the service of the Lord in the highest position and are expected to have developed the same qualities as the Lord?
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage