God and Narada Muni: Difference between revisions
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[[Category:Krsna and Narada Muni]] | [[Category:Krsna and Narada Muni]] | ||
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Latest revision as of 14:38, 7 May 2020
Pages in category "God and Narada Muni"
The following 45 pages are in this category, out of 45 total.
A
- After 4,300,000,000 solar years, when Brahma awoke to create again by the will of the Lord, all the rsis like Marici, Angira, Atri and so on were created from the transcendental body of the Lord, and I (Narada) also appeared along with them
- All the sages like Parvata Muni, Narada, Dhaumya, Vyasa the incarnation of God, Brhadasva, Bharadvaja and Parasurama and disciples, Vasistha, Indrapramada, Trita, Grtsamada, Asita, Kaksivan, Gautama, Atri, Kausika and Sudarsana were present (with Bhisma)
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As such, in that transcendental ecstasy it so happened that the senses became separately enlivened to serve the Lord. This being so, Narada Muni lost himself in seeing both himself and the Lord simultaneously
- At the end of the millennium, when the Personality of Godhead Lord Narayana lay down within the water of devastation, Brahma began to enter into Him along with all creative elements, and I (Narada Muni) also entered through His breathing
D
- Daksa accused Narada Muni of being sinful and charged that because Narada Muni was associated with the Supreme Personality of Godhead, the Lord would also be defamed
- Dhruva Maharaja, having arrived at Madhuvana, took his bath in the River Yamuna and observed fasting in the night with great care and attention. After that, as advised by the great sage Narada, he engaged himself in worshiping the Supreme Person
F
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My expansion of energy the goddess of fortune; Lord Brahma; Narada Muni; Lord Siva; Prahlada; My incarnations like Matsya, Kurma and Varaha
- From the personal example of Sri Narada Muni in his previous birth, it is clear that the service of the Lord begins with the service of the Lord's bona fide servants
I
- I (Narada Muni) took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If the activities of the Supreme Brahman were material activities, then Narada would not have advised Vyasadeva to meditate upon them. And the param brahma is Lord Sri Krsna, as confirmed in the Bhagavad-gita
- In the Skanda Purana there is a narration that a hunter in the jungle became the most enlightened devotee of the Lord by the guidance of Sri Narada Muni. Therefore devotional service to the Lord can be equally shared by every living being
M
- May Devarsi Narada protect me from committing offenses in worshiping the Deity, and may Lord Kurma, the tortoise, protect me from falling to the unlimited hellish planets
- Mayavadi philosophers say that we have to imagine the form of the Lord, but here Narada Muni does not say that. Rather, he gives the description of the Lord from authoritative sources
- My dear King, Brahma, the firstborn, on being questioned by Narada, exactly apprised him on this subject, as it was directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge from his very birth
N
- Narada advised meditation upon the transcendental activities of the Lord. Impersonal Brahman has no activities, but the Personality of Godhead has many activities, and all such activities are transcendental, without any tinge of material quality
- Narada Muni is authorized by the Lord
- Narada, like Vidura, did not disclose the imminent annihilation of the Yadu dynasty, but indirectly gave a hint to the King and his brothers to wait till the incident happened and the Lord departed
- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Narayana said. - When they (the brahmana and the cobbler) ask you (Narada) what I am doing in My abode, tell them that I am threading the eye of a needle with an elephant
- Neither I (Lord Siva), nor Brahma, nor the Asvini-kumaras, nor Narada or the other great sages who are Brahma's sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord
O
- O Narada (the Lord spoke), I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me
- O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears
- O Vyasadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened. Being absorbed in an ocean of ecstasy, I (Narada) could not see both myself and the Lord
- One upon whom His mercy is bestowed can hear Him. The Lord was much pleased with Narada Muni, and therefore the necessary strength was invested in him so that he could hear the Lord
S
- Sri Brahmaji is attempting to narrate the principal incarnations of the Lord so that they may be drunk by Narada as transcendental nectar
- Sri Narada Muni was hearing from Him. So in the statement given by Narayana Rsi to Narada Muni, as narrated by Kumara Sanandana in the form of the Veda-stuti, it is understood that God is the one supreme and that all others are His servants
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
- Suta said: O brahmanas, thus hearing all about Sri Narada's birth and activities, Vyasadeva, the incarnation of God and son of Satyavati, inquired as follows
T
- That is the way of dragging a sincere soul nearer to God. The poor boy was being looked after only by his affectionate mother, and yet the mother was taken from the world by the supreme will in order to put him completely at the mercy of the Lord
- That Narada Muni can deliver the Supreme Lord does not mean that the Lord is like a commodity that can be delivered to any person
- That the Lord is not formless is experienced by Narada Muni. But His form is completely different from all forms of our material experience
- The great saint Narada is so liberated that he can go to the Vaikuntha planets to see Narayana and then immediately come to this planet in the material world and go to Prayaga to bathe in the confluence of three rivers
- The Lord can award anyone and everyone liberation (mukti) from the bondage of material existence, yet He rarely awards the privilege of love of Godhead, as confirmed by Narada (muktim dadhati karhicit sma na bhakti-yogam)
- The Lord was much pleased with Narada Muni, and therefore the necessary strength was invested in him so that he could hear the Lord
- Then that supreme authority, personified by sound and unseen by eyes, but most wonderful, stopped speaking. Feeling a sense of gratitude, I (Narada) offered my obeisances unto Him, bowing my head
- There are many songs about the Lord's activities. For example, there is the Brahma-samhita, sung by Lord Brahma, Narada-pancaratra, sung by Narada Muni, and Srimad-Bhagavatam, sung by Sukadeva Gosvami
- Twelve personalities - Brahma, Narada, Lord Siva, Kumara, Kapila, Manu, Prahlada Maharaja, Janaka Maharaja, Bhisma, Bali, Sukadeva Gosvami and Yamaraja - are agents of the Lord authorized to speak and propagate the principles of religion