God and Bhismadeva: Difference between revisions
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Latest revision as of 14:16, 7 May 2020
Pages in category "God and Bhismadeva"
The following 10 pages are in this category, out of 10 total.
B
- Bhisma's repentance and the Lord's merciful attitude are both unique in this picture
- Bhismadeva takes this opportunity to address the Lord as vijaya-sakhe (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors
- Bhismadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements
T
- The external potency, or the material energy, has nothing to do with His (God's) eternal form. All these truths were known to Sri Bhismadeva, who worshiped Him accordingly
- The Lord did this (taking up a chariot wheel and attack Bhisma) to show that His devotee was being maintained at the sacrifice of His own promise
- The Lord fought with Bhisma, and when Bhisma pierced the Lord's body on the Battlefield of Kuruksetra, this was a kind of humor or relationship, of which there are twelve
- The love and affection which bind the Lord and devotee are exhibited in the case of Bhismadeva
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- Twelve personalities - Brahma, Narada, Lord Siva, Kumara, Kapila, Manu, Prahlada Maharaja, Janaka Maharaja, Bhisma, Bali, Sukadeva Gosvami and Yamaraja - are agents of the Lord authorized to speak and propagate the principles of religion