God Is Present Everywhere: Difference between revisions
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Latest revision as of 09:46, 24 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "God Is Present Everywhere"
The following 50 pages are in this category, out of 50 total.
A
- A devotee knows that the Lord is present everywhere and that one can please Him simply by chanting His holy name
- A pure devotee always engages in the service of the Lord without demanding anything. The Lord is present everywhere and knows the necessities of His devotees; consequently there is no need to disturb Him by asking Him for material benefits
- Acintya-bhedabheda explains how the Lord can present Himself everywhere and anywhere in a form of His energy to accept service from the devotee
- Although Govinda is always present in His abode (goloka eva nivasati), He is simultaneously present everywhere. Nothing is unknown to Him, and nothing can be hidden from Him
- Although He is one, He is present everywhere, and He is also the transcendental Supersoul, the cause of all causes, who is present as the observer in the cores of the hearts of all living entities
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
D
- Daiva means generally visnu-bhakta. Visnu means the Supreme Lord who is all-pervasive. Everywhere He is present. Krsna, the Supreme Lord, He is Visnu also in His Paramatma feature
- Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vrndavana
G
- God is present here, and still, you are wasting your time. Therefore Krsna says, mudha. Mudha. Na mam duskrtino mudhah (BG 7.15). Simply rascal. They cannot be given any other title except this one title, mudhah
- God's name, God's form, God's quality, God's pastimes, activities, are not understandable by our blunt material senses. We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe
H
- He (God as the Supersoul) exists in the heart of Lord Brahma and also in the cores of the hearts of the hogs, dogs, trees, plants and so on. He is present everywhere
- He (God) is aloof from all these interactions of the external and marginal potencies. In the Bhagavad-gita (BG 9.4) it is confirmed that by His potencies alone He is present everywhere and anywhere
- He (the Supreme Person) is present both in the spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of Vedic literature. BG 1972 purports
- Here (in BG 9.4) it is said that although He (God) is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. BG 1972 purports
- Here (in SB 7.8.16) the Lord exhibited His presence everywhere by the tumultuous sound in the sky - sabdah khe
- Hiranyakasipu did not believe Prahlada Maharaja when Prahlada asserted that his Lord is present everywhere
I
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- If one understands the Vaisnava philosophy, which explains how He is present everywhere and how He acts everywhere, to worship the Supreme or to realize Him is not at all difficult. Realization of the Lord is possible only in the association of devotees
- If we take into account the Supreme Personality of Godhead in our daily affairs, we can see Him or at least perceive His presence everywhere
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In the above-mentioned verse from Bhagavad-gita (BG 9.4), it is said that although He (Govinda) is all-pervading, everywhere present, He is not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him
- In this verse (SB 7.3.31) the word kuta-stha is very important. Although the Supreme Personality of Godhead is situated everywhere, He is the central unchanging point
- It is said in Vedic literature that one Visnu is present everywhere by His omnipotence, just as the sun appears in many places to many persons. BG 1972 purports
S
- Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere
- Supreme Personality of Godhead, who, in His Paramatma feature, is present everywhere, even in the heart of every living being
- Svayambhuva Manu instructs that whatever exists, not only in the spiritual world but even within this material world, is the property of the Supreme Personality of Godhead, who is present everywhere as the Superconsciousness
T
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- The Brahma-samhita (BS 5.38) states, andantara-stha-paramanu-cayantara-stham. The Lord is present everywhere, within the heart of every living entity and within each and every atom as well. Thus by this Supersoul feature the Lord is all-pervading
- The creation takes place by the diffusion of His (the Supreme Personality of Godhead's) different energies, and, as stated in the Bhagavad-gita, He is everywhere present by His personal representation, the diffusion of His different energies
- The creation takes place by the diffusion of His (the Supreme Personality of Godhead) different energies, &, as is stated in the Bhagavad-gita, He is everywhere present by His personal representation, the diffusion of His different energies. BG 1972 pur
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The different energies of the Lord are present everywhere. Although the Lord and His energies are nondifferent, one should not mistake these energies for the Supreme Truth
- The feature of the Lord by which He is present everywhere is called Paramatma. Atma means the individual soul, and Paramatma means the individual Supersoul; both atma and Paramatma are individual persons
- The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees
- The Lord is present in three features - as Brahman, Paramatma and Bhagavan. Because He is present everywhere, He is described as sarvam khalv idam brahma. Visnu exists beyond Brahman
- The Supersoul, or Paramatma, however, being present everywhere & within everyone, is also conscious of everyone's existence. The theory that the soul & the Supersoul are one is not acceptable because it is not confirmed by authoritative Vedic literature
- The Supreme Lord, although situated in His own transcendental abode, is all-pervading. Still, although He is present everywhere, we cannot see Him with our imperfect senses
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The universal cosmic manifestation is also the virat-rupa that was shown to Arjuna in Bhagavad-gita. Therefore, since the Lord is present everywhere and all the time, He is the Absolute Truth and the greatest
- To prove that the statement of His servant Prahlada Maharaja was substantial - in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall - the SPG, Hari, exhibited a wonderful form never before seen
W
- When Hiranyakasipu asked Prahlada Maharaja, "Where is your Lord? Is He present in this pillar?" Prahlada Maharaja fearlessly replied, "Yes, my Lord is present everywhere"
- When one understands that the Lord is situated in everyone's heart and actually sees the Lord present everywhere, he has perfect knowledge