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Latest revision as of 11:34, 12 September 2018
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "God Is Lord Krsna"
The following 407 pages are in this category, out of 407 total.
A
- A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
- A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotee's desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on
- A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. BG 1972 purports
- A statement was made by Lord Krsna in Bhagavad-gita. Sa kaleneha mahata yogo nastah: "In course of time the yoga system as stated in Bhagavad-gita was lost." It was coming in parampara, in disciplic succession, but due to the passage of time it was lost
- After giving up the body, the devotee who becomes perfect in devotional service enters that particular universe where Lord Ramacandra or Lord Krsna is engaged in His pastimes
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- All the demigods offered their prayers to the Lord (Krsna), bowing down before Him, and requested the Lord to do the needful
- All the devotees of Lord Krsna are called acyutatma because they follow in the footsteps of Prahlada Maharaja
- All the different incarnations of Lord Visnu have the right to play the roles of servitors of Lord Krsna by descending as devotees
- All the plenary manifestations of Sankarsana are indirect expansions of Lord Krsna. That consideration also makes Advaita Prabhu an eternal servitor of Gaura Krsna. Therefore He is accepted as a devotee incarnation
- Although an enemy thinks of Krsna unfavorably, the Lord is unaffected by such antidevotional service
- Although He took birth in the Yadu dynasty, Lord Krsna was more affectionate to the Pandavas. By His actions, Lord Krsna proved that He was more inclined to the Kuru dynasty than the Yadu dynasty
- Although Krsna's mother was engaged in receiving guests, Lord Krsna wanted to draw her attention by killing the Sakatasura, and therefore he kicked that cart-shaped demon. Such are the pastimes of Krsna
- Although Lord Krsna did not appear in the Kuru dynasty. He was so obligated to the Pandavas' devotional service that He acted as a maintainer of the family and spiritual master of the Pandavas
- Although Sri Krsna, the SP of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha. The devotees cannot relish the beauty of the Supreme Lord more than the damsels of Vraja
- Although this is clearly stated (that those who are devotees of Lord Krsna go to the Krsnaloka planet), the foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. BG 1972 purports
- Amongst the created living entities, one being can excel another in one capacity or another. The Lord is an individual, just as the living entities are individual, but He is different in that He is the supreme individual
- An example of tad-ekatma-rupa (the Lord Himself) is Sesa, and an example of a devotee is Vasudeva, the father of Lord Krsna
- Anantadeva, who was calmly holding all the planets on His hood, was moving in this way and that due to the transcendental vibration from Krsna's flute, which penetrated through the covering of this universe and reached to the spiritual sky
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- As a regulative principle one should not be unfavorable toward the Lord but always favorably inclined toward Him
- As far as the Yadu and Kuru dynasties are concerned, they existed simultaneously, but of the two, the Yadu dynasty was more glorious due to the appearance of Lord Krsna
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As Kali-yuga advances, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara
- As Lord Krsna states in Bhagavad-gita (13.3): O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion
- As Lord Sri Krsna has said in Bhagavad-gita, performance of ritualistic ceremonies is not actually religion. The real path of religion is to surrender at the lotus feet of the Lord
- As stated by Bhismadeva to Maharaja Yudhisthira in Srimad-Bhagavatam (1.9.16): O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- As stated in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
- As stated in the Brahma-samhita (BS 5.38), the Lord is one, but He has many forms and many names
- At such a time (when one becomes attached to the God and surrenders to Him) he can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes and that this material manifestation is not independant from Him. BG 1972 purports
B
- Bahuni (SB 10.8.15): the Lord has many names. Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Before the creation of the cosmic manifestation, the Supreme Personality of Godhead possessed His totally transcendental mind and eyes. That Supreme Personality of Godhead is Krsna
- Both materialists and spiritualists can enjoy the beauty of the Lord. Because the Supreme Lord attracts everyone, including demons and devotees, materialists and spiritualists, He is called Krsna
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma is most intelligent. But even Brahma, the lord of Sarasvati, was bewildered about Krsna. Although he tried, he could not understand Lord Krsna
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By associating with a devotee, one awakens his faith in devotional service to Krsna. Because of devotional service, one's dormant love for Krsna awakens, and thus one's material, conditioned existence comes to an end
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
- By studying all the Vedas, one should come to understand the transcendental position of Lord Sri Krsna
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the method of philosophical speculation, the impersonal Brahman feature of Krsna is understood. By the process of meditation or mystic yoga, the feature of the Supersoul, the all-pervading expansion of Krsna, is understood
C
- Caitanya is Krsna, but He has taken the mode or role of Radharani to show us how to love Krsna. Thus He is addressed: "I offer my respectful obeisances unto the Supreme Lord who is absorbed in Radharani's thoughts"
- Caitanya Mahaprabhu gives evidence that Krsna is the original Personality of Godhead, full in all six opulences. It is Sri Krsna whose abode, known as Goloka Vrndavana, is the highest planetary system in the spiritual sky
E
- Encouraged by Lord Caitanya to proceed further, Ramananda Raya said that the fraternal relationship with Lord Krsna is on an even higher transcendental plane
- Even if one is very learned, it is very difficult for him to understand a pure devotee who is in love with the Lord. This is also confirmed in Bhakti-rasamrta-sindhu
- Even though advanced devotees hear continually about the Lord for years, they still feel that these topics are coming to them as newer and fresher. Therefore such devotees cannot give up hearing of the pastimes of Lord Krsna
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
F
- Factually the Lord lifted the hill in the presence of all the inhabitants of Vrndavana, as corroborated by great acaryas and authors like Vyasadeva and Narada
- Finally, Lord Krsna instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Following the rules and regulations of worship, they (worshipers of demigods) are satisfied. They are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. BG 1972 purports
- For all living entities to be attracted toward Krsna is natural, and therefore the Lord's real name is Krsna, meaning He who attracts everyone and everything
- For one who hears about Krsna, Lord Krsna, who is dwelling in everyone's heart, acts as a best-wishing friend and purifies the devotee who constantly engages in hearing of Him. BG 1972 purports
- For one year Lord Brahma kept the calves and boys lying down in a cave by his mystic power. Therefore when Brahma saw Lord Krsna still playing with all the cows and calves, he began trying to reason about what was happening. What is this
G
- Generally, such people (who take shelter of demigods) do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. BG 1972 purports
- God comes as Krsna or Kapiladeva and says, "Here I am. See My features. I am a person. I play the flute and enjoy Myself in Vrndavana. Why can't you see Me?" Thus God comes, explains Himself and leaves behind His instruction, Bhagavad-gita
- God is known as Paramatma, the Supersoul, Brahman the Supreme Absolute, Srstikarta the creator, Narayana the transcendental Lord, Rukminiramana the husband of Rukmini, Gopinatha the enjoyer of the gopis, and Krsna
- God is so attractive, and because He is so attractive, He is called Krsna
- God knows everything, but we do not know what is God. That is our position. Our position is not knowing. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). Isvara, God, Krsna, is situated in everyone's heart
- God means Krsna, and Krsna means God
- Great sages have glorified the Lord by different names. Thus when the original person, the source of all incarnations, is sometimes described as an incarnation, there is no discrepancy
H
- He (Daksa) acknowledged the great mercy of Lord Krsna and Lord Siva towards the fallen brahmanas, including even himself
- He (Dhruva Maharaja) wanted to take advantage of Narada Muni's presence because he knew very well that if Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path
- He (Krsna) is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme
- He (Krsna) is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. BG 1972 purports
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (Lord Krsna) is further explained in Srimad-Bhagavatam, which is considered the explanation of the Vedanta-sutra. Lord Krsna is accepted as the Supreme Personality of Godhead by these authentic scriptures, not simply by vox populi
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (the Lord) is smaller than the smallest in the form of the living entities and greater than the greatest in His form of Krsna
- Here (in SB 10.12.35) the word anti means - near, indicating that even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- His (Krsna's) internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord
- His (Sukadeva Gosvami) bodily hue resembled that of Lord Krsna, who is the supreme among the gods, demigods and all living beings
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
- However, my Lord is Lord Sri Krsna, a cowherd boy who is engaged in tending cows. Why is it that Laksmi, being such a chaste wife, wants to associate with My Lord
I
- If a person desires to have material enjoyment and wants very sincerely to have such facilities from the material demigods, the Supreme Lord, as Supersoul in everyone's heart, understands and gives facilities to such persons. BG 1972 purports
- If God is Supreme, therefore the nomenclature of God to be addressed is Krishna perfectly well
- If Narada Muni, the greatest devotee of Lord Krsna, could bless him or show him the path, then he would be able to occupy a more exalted position than any person within the three worlds. Thus he wanted help from Naradaji to achieve that position
- If one is purified by following Sri Caitanya Mahaprabhu's orders - that is, by chanting the holy name of Krsna - one must certainly be eager to render service to the Lord. This is the test
- If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972
- In all instances the material energy is working under His (Krsna's) direction. Those who consider the Supreme Lord to be subject to material conditioning are called fools by Krsna Himself in Bhagavad-gita
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (16.19-20) the Lord says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita (BG 10.2) Lord Krsna states, aham adir hi devanam: Lord Visnu, or Krsna, is the origin of all demigods, including Lord Brahma and Lord Siva
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 4.10) the Lord says: Being freed from attachment, fear & anger, being fully absorbed in Me & taking refuge in Me, many, many persons in the past became purified by knowledge of Me - & thus they all attained transcendental love for Me
- In Bhagavad-gita (BG 4.6) Lord Krsna says, sambhavamy atma-mayaya: "I appear by My internal potency. "The word atma-maya refers to the Lord's personal potency, yogamaya
- In Bhagavad-gita Lord Krsna advised Arjuna many times to surrender unto Him, especially at the end of the Ninth Chapter
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In Bhagavad-gita Lord Krsna says, "Simply surrender unto Me, and I will give you protection from all the reactions of sinful activities
- In Bhagavad-gita Lord Krsna sets forth the highest religious principle in this way: Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear - BG 18.66
- In Bhagavad-gita, when meditation is recommended, the word mat-parah, which means "pertaining to Me," is used. Any Visnu form pertains to Lord Krsna because Lord Krsna is the original Visnu form
- In Bhakti-rasamrta-sindhu (NOD 1.2.308), Rupa Gosvami offers his respectful obeisances to those who always think of Krsna as He is, and His relation as son, well-wisher, brother, father, friend, etc
- In connection with the glorification of the month of Kartika, devotees pray: Dear Lord, During Your childhood pastimes You liberated two sons of Kuvera & made them great devotees. I wish that instead of giving me liberation You may award me such devotion
- In each of their (Jaya and Vijaya) three births - first as Hiranyaksa and Hiranyakasipu, second as Ravana and Kumbhakarna, and third as Sisupala and Dantavakra - the Lord personally killed them
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In Krsna consciousness the soul makes direct connection with the Supreme Personality of Godhead; therefore the bodily functions, as described here (BG 3.42), ultimately end in the Supreme Soul. BG 1972 purports
- In SB 3.25.38 the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, their friend, I am their son, I am their master, I am their well-wisher, I am their God, & I am their supreme goal
- In Srimad-Bhagavatam (SB 10.33.36) it is said that the Lord displayed His pastimes in Vrndavana in order to reveal His actual life
- In Srimad-Bhagavatam (SB 11.14.19) Lord Krsna tells Uddhava: My dear Uddhava, devotional service in relationship with Me is like a blazing fire that can burn to ashes all the fuel of sinful activities supplied to it
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, I am their God, and I am their supreme goal. My dear mother, time does not act on such devotees
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: The word mat-para is only used to refer to persons who are satisfied with the idea of becoming My adherents alone
- In such a society (where people would accept one God, Krsna; one scripture, the Bhagavad-gita; and one activity, devotional service), there would be no question of scarcity, famine or cultural or religious degradation
- In the Battle of Kuruksetra, we find that Lord Krsna wanted Maharaja Yudhisthira to be the supreme emperor of this planet. He never wanted Duryodhana to take the post
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the BG (4.6), Krsna says, Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My transcendental potency I still appear in every millennium in My original transcendental form
- In the Bhagavad-gita (BG 7.7), the Lord says, O conqueror of wealth (Arjuna), there is no truth superior to Me
- In the Brahma-samhita, the important demigods - Lord Siva, Lord Brahma and even the incarnations and expansions of Lord Krsna like Maha-Visnu - are all worshiped by the process of worshiping Govinda with the words govindam adi-purusam tam aham bhajami
- In the Brahmanda Purana it is said, The same PG who is known in Vaikuntha as the four-handed Narayana, the friend of all living entities, and in the milk ocean as the Lord of Svetadvipa, and who is the best of all purusas, appeared as the son of Nanda
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the feature of Lord Krsna He (the Lord) accepts service very plainly from His fathers, teachers and other elders who are His superiors, as well as from His equals and His subordinates. This is very wonderful
- In the Fifteenth Chapter of the Bhagavad-gita, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Krsna is full in Himself
- In the Gita the Lord says that although He is aja (unborn), He still appears. These are the facts that we should understand from the Gita. BG 1972 purports
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the nineteenth and twentieth incarnations, the Lord advented Himself as Lord Sri Balarama and Lord Sri Krsna in the family of Vrsni (the Yadu dynasty), and by doing so He removed the burden of the world
- In the prayers of Kunti in the Srimad-Bhagavatam (SB 1.8.18), it is said that the Lord is covered by the curtain of yoga-maya and thus ordinary people cannot understand Him. BG 1972 purports
- In the spiritual sky or the material sky, everyone engages in the service of Lord Krsna
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me, and I also cannot forget the devotee. BG 1972 purports
- In the Vayu Purana there is a description of Sadasiva in one of the Vaikuntha planets. That Sadasiva is a direct expansion of Lord Krsna’s form for pastimes
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- Intimate relationships with Krsna develop from an ordinary conception of the Supreme Personality of Godhead, to the conception of master and servant, and, when this becomes confidential, it develops into a friendly relationship
- It is accepted that besides the Supreme Personality of Godhead, there are demigods who have their different planets (BG 7.23), and the Lord also has a planet. BG 1972 purports
- It is clearly stated that the worshipers of demigods go to different planets in the material world, but the devotee of the Supreme Lord goes directly to the supreme planet of the Personality of Godhead. BG 1972 purports
- It is not our proposition that you are Christian, you become Hindu, or you become Christian, increase our numerical strength. We don't want. We don't want any numerical strength. We want one sincere person who has learned to love God, Krsna. That's all
- It is not that other devotees who are less complete in knowledge are not dear to the Lord. The Lord says that all are magnanimous because anyone who comes to the Lord for any purpose is called a mahatma or great soul. BG 1972 purports
- It is recommended that whatever one's position - whether one demands no material profit, all material profit or ultimately liberation - one should offer his obedient devotional service to the Lord, and one will get what he desires. Krsna is so kind
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
J
- Jaya and Vijaya, descended to the material world to serve the Lord by fulfilling His desire to fight. Otherwise, as Maharaja Yudhisthira says, asraddheya ivabhati: the statement that a servant of the Lord could fall from Vaikuntha seems unbelievable
- Just before the beginning of Kali-yuga - or, in other words, at the end of Dvapara-yuga - Lord Sri Krsna appeared and left His instructions in the form of Bhagavad-gita, in which He asked all living entities to surrender unto Him
K
- Karma is not created by Krsna, or God. You create your karma
- Kaviraja Gosvami gives an accurate description of Lord Krsna, the SPG, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- Knowing this (that Krsna is the shelter of all manifestations), Sridhara Svami worshiped and offered his obeisances unto Krsna as the shelter of everything
- Krsna does not need to come to punish the petty demons, but when there are great demons like Ravana, Hiranyakasipu and Kamsa, the Lord comes as Lord Ramacandra, Lord Nrsimha-deva or Sri Krsna to punish them
- Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations
- Krsna is always situated in His original position as sac-cid-ananda-vigraha (BS 5.1), and anyone who renders service to Him is also situated in his original, spiritual identity. This is the highest perfection of human life
- Krsna is the Lord. You cannot engage the Lord for your service. Similarly you cannot utilize the holy name of the Lord for some material purpose. That is not allowed
- Krsna means God. God is one. That is Krsna. Others, they admit that God is one. But they do not know who is that one God. That is their defect. That is the difference between us and others
- Krsna offers benedictions even to Sisupala & similarly inimical conditioned souls. This does not mean, however, that one should be inimical toward the Lord. The stress is given to the favorable execution of devotional service, not purposeful blasphemy
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. Those who are fortunate are struck with wonder upon hearing of these extraordinary activities of the Lord
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Kunti prays: O my Lord, may You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge. BG 1972 purports
- Kunti prays: O my Lord, You are the maintainer of the entire universe, and devotional service to You is the highest religious principle. Therefore, I pray that You will also maintain me. BG 1972 purports
- Kunti prays: O my Lord, Your transcendental form is covered by the yoga-maya. The brahmajyoti is the covering of the internal potency. BG 1972 purports
L
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who expands Himself in various transcendental forms, all of which are one and the same; who is the master of all living entities
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who is always free from the contamination of the six material dualities; whose plenary expansion, Maha-Visnu, glances over matter to create the cosmic manifestation
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years - SB 10.14.29
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- Lord Caitanya declared that Lord Krsna, who presents Himself as the son of the King of Vraja, is worshipable, and that Vrndavana-dhama is equally worshipable
- Lord Krsna advised Arjuna : "If you want to be perfect, just always think of Me, become My devotee, worship Me and offer your obeisances to Me. In this way you will understand Me, the PG, & ultimately you will come back to Me, back to Godhead, back home
- Lord Krsna and His friends went to the forest to play with the cows, and it is said that the boys who accompanied Krsna enjoyed transcendental friendship with the Supreme Personality of Godhead
- Lord Krsna and Lord Caitanya appear once in each day of Brahma, or once in fourteen manv-antaras, each of seventy-one divya-yugas in duration
- Lord Krsna appeared and performed many uncommon activities, and some materialists misunderstood Him, but in His appearance as Lord Caitanya He did not show much of His opulences, and therefore fewer conditioned souls were bewildered
- Lord Krsna appears within this material world for two purposes - paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) to protect the devotees and annihilate the demons
- Lord Krsna confirms this also in Bhagavad-gita (BG 10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- Lord Krsna easily gives one liberation, but He does not so easily give one the facility to become a devotee. Muktim dadati karhicit sma na bhakti-yogam
- Lord Krsna explains in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Lord Krsna has advised us to accept the bhakti-yoga process. Bhakti-yoga will automatically liberate a person from the dualities of life
- Lord Krsna Himself indicates that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full KC. Then it will be possible for him to understand the last word of the Absolute Truth
- Lord Krsna Himself says in the Eleventh Canto of Srimad-Bhagavatam (SB 11.25.12),The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
- Lord Krsna is especially pleasing to such devotees, in whose hearts He is always present because of their highly elevated transcendental love
- Lord Krsna is fear personified for everyone, but He voluntarily agreed to fear the stick of mother Yasoda
- Lord Krsna is the actual compiler of Vedanta, and whatever He speaks is Vedanta philosophy
- Lord Krsna is the original creator, and Lord Brahma is the original engineer
- Lord Krsna is the original Personality of Godhead from whom the three creative incarnations, namely the purusa-avataras - Karanarnavasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - expand
- Lord Krsna is the Supreme Personality of Godhead, and He has His own planet, and the demigods have theirs. BG 1972 purports
- Lord Krsna is very eager for all the conditioned souls rotting in this material world to surrender to Him and be saved from material pangs in this life and punishment in hellish conditions after death
- Lord Krsna performed sacrifices for His own worship to establish the principles of householder life
- Lord Krsna says in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna says in Bhagavad-gita (BG 9.23-24): I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down
- Lord Krsna says in Bhagavad-gita (BG 9.23-24): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- Lord Krsna says in Srimad Bhagavad-gita (9.23): Devotees who worship the demigods with firm faith worship Me also, but not according to regulative principles
- Lord Krsna says that men, deluded by these three modes of nature, do not understand that behind the material background is the Supreme Godhead. BG 1972 purports
- Lord Krsna says that once one goes to that Vaikuntha planet, he never returns
- Lord Krsna says, dhiras tatra na muhyati: (BG 2.13) one who is dhira, or sober, who is learned in philosophy and established in knowledge, cannot be unhappy over the transmigration of the soul
- Lord Krsna says, mat-sthani sarva-bhutani na caham tesv avasthitah: All beings are in Me, but I am not in them. Although all living beings are resting in Him, as small fiery sparks rest on a large flame, both are differently situated
- Lord Krsna states in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- Lord Krsna states that God-centered activities are so valuable that just a few of them can save a person from the greatest danger
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna urges that one give up all other duties and surrender to Him, and He promises, aham tvam sarva-papebhyo moksayisyami: "I shall free you from all sinful reactions and give you liberation
- Lord Krsna's conclusion is that devotional service is independent of any other process (such as cultivation of knowledge, renunciation or meditation)
- Lord Krsna, indebted to the Pandavas' devotional service, sometimes acted as their messenger, and He guided them through many dangerous situations. Therefore Maharaja Pariksit should not have been saddened because Lord Krsna did not appear in his family
- Lord Krsna’s father, mother and household affairs are all displayed in the same visuddha-sattva existence
- Lord Ramacandra actually walked on the surface of the world, and Lord Krsna also walked just like an ordinary man
- Lord Sri Krsna established the principles of grhastha life by marrying many wives and begetting many children just to show people in general how to be happy by living according to Vedic principles
- Lord Sri Krsna is certainly the Personality of Godhead, but He is not as magnanimous as Sri Caitanya Mahaprabhu. Lord Krsna simply gave orders for one to become His devotee, but Sri Caitanya Mahaprabhu actually taught the process of Krsna consciousness
- Lord Sri Krsna says that He lives wherever His devotees are chanting the glories of His transcendental activities
- Lord Sri Krsna wanted to relish the transcendental mellow of a devotee, and therefore He accepted the role of a devotee by appearing as Sri Krsna Caitanya Mahaprabhu
- Lord Sri Krsna wants to make known to all the conditioned souls that He is more attracted by raga-bhakti than vidhi-bhakti, or devotional service under scheduled regulations
- Lord Sri Krsna, being the absolute Personality of Godhead, cannot be exposed to the mundane instruments of vision. He reserves the right not to be exposed by the intellectual feats of nondevotees
- Lord Sri Krsna, the son of Srimati Yasoda, is not easily available to those following the principles of mental speculation but is easily available to all kinds of living beings who follow the path of devotional service
- Love that does not have Krsna as its object leads downward. It is not that Krsna or God is something obscure or something that only a few chosen people can attain
M
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Mudha means rascal. It is said in the Gita, Only rascals think of Lord Krsna as an ordinary person. They do not know what Lord Krsna's position is or what His transcendental potencies are
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- Namo maha-vadanyaya krsna-prema-pradaya te (CC Madhya 19.53). Sri Caitanya Mahaprabhu is so merciful that He not only gives knowledge of Krsna but by His practical activities teaches everyone how to love Krsna - krsna-prema-pradaya te
- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- No one but the Lord Himself can teach this highest form of devotional service - transcendental loving service
- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No one can separate the sunshine energy from the energetic sun. Therefore material energy may appear separate from the Lord, but transcendentally it is nondifferent from the Lord
- Now is the term of Vaivasvata Manu, during which Lord Caitanya appears. First Lord Krsna appears at the close of the Dvapara-yuga of the twenty-eighth divya-yuga, and then Lord Caitanya appears in the Kali-yuga of the same divya-yuga
O
- O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 10.14 - 1972
- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- O mother earth, the Supreme Personality of Godhead, Hari, incarnated Himself as Lord Sri Krsna just to unload your heavy burden. All His activities here are transcendental, and they cement the path of liberation. You are now bereft of His presence
- O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee - Sri Isopanisad 15 - CC Intro
- O supremely powerful one, You have always appeared in Your forms as the various incarnations to punish the demons as soon as they become very powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna
- On other planets the inhabitants are more advanced, and therefore the pastimes the Lord (Krsna) performs there are still more wonderful
- One can love Krishna without any inquiry; that is the highest perfection. To know Krishna as God is not so exalted a position as to love Krishna without knowing. That is the highest perfection. Knowledge means discrimination
- One may conclude that the Gita confirms the living entity to be only one of the multi-energies of Krsna; and when this energy is freed from material contamination, it becomes fully Krsna conscious, or liberated. BG 1972 purports
- One should also offer a flame, incense and so on (to the deity of Lord Krsna), while ringing a bell, as prescribed. This is called worship of the Lord
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, who appeared as Lord Rsabhadeva, Lord Kapila and Lord Krsna
- One should install the Deity of Lord Visnu or Krsna and worship Him nicely by dressing Him, decorating Him with flower garlands, and offering Him all kinds of fruits, flowers and cooked food, nicely prepared with ghee, sugar and grains
- One should not mistakenly think that Lord Krsna must be worshiped by an inimical attitude like that of Sisupala
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- One who blasphemes the Lord is put into a family of asuras, in which there is every chance of forgetting the service of the Lord
- One who does not chant the holy name of Visnu (Krsna), who does not bow down to the Deity of Visnu, and who does not remember the lotus feet of Visnu is punishable by Yamaraja
- One who learns the faithful service of Lord Krsna through the Krsna consciousness movement will always remain in Vaikunthaloka and have nothing to do with the material world
- One who understands the activities of the Lord in truth is transferred to the spiritual world after he gives up his material body
- Our business is to glorify Krsna as the Lord of Vrndavana and to popularize Lord Caitanya Mahaprabhu's Hare Krsna Movement
- Our Krsna philosophy is God, soul, and Vedanta philosophy, that is also God. So Buddha philosophy different from Vedanta philosophy and Krsna philosophy
- Our preaching is based on krsnas tu bhagavan svayam (SB 1.3.28). They don’t agree. They say we are sectarian. Isn’t it? Their only aim is, how can Krishna be God? We have our God, he is God, he is God, everyone is God. That we won’t agree
P
- Pariksit Maharaja, being naturally a devotee of Krsna, wanted to hear more about Lord Krsna
- Partially explaining the position of Lord Krsna and partially covering the facts, Garga Muni indicated, Your (Nanda Maharaja's) son is a great personality, and He can change the color of His body in different ages
- Physical presence is not essential; presence by message is real touch. Lord Krishna is present by His message. We feel always the presence of our past Acharyas simply by their immutable instructions. I hope you will understand me right and do the needful
- Places of pilgrimage yield a special advantage for a devotee in quickly advancing his spiritual life. Lord Krsna lives everywhere, but still it is very easy to approach Him in holy places of pilgrimage because these places are inhabited by great sages
- Pure devotion means without any motive - "Krsna is my Lord. I am His eternal servant. It is my duty to serve" - no motive. That is pure devotion
R
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
- Rupa Gosvami, in his Laghu-bhagavatamrta, has quoted from the Padma Purana, that Laksmi-devi, the goddess of fortune, after seeing the attractive features of Krsna, was attracted to Him, & to get the favor of Lord Krsna she engaged herself in meditation
S
- Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Krsna and devotional service
- Sangopangastra-parsadam indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age
- Simply addressing the energy of the Supreme Lord as Hare and the Lord Himself as Krsna very soon situates the Lord within the heart of the devotee. By thus addressing Radha and Krsna, one directly engages in His Lordship’s service
- Simply by seeing the form of the Lord as He presents Himself by His own internal potency as Krsna or Rama or Kapila, one can directly see the brahmajyoti, because the brahmajyoti is no more than the effulgence of His bodily luster
- Since the holy name and Krsna are nondifferent, the members of the Krsna consciousness movement not only chant the holy name of the Lord offenselessly, but also do not allow their tongues to eat anything that is not first offered to the SP of Godhead
- Situated in everyone's heart, Krsna deals differently according to the living entity's position. The living entity's position is to be under the protection of the illusory energy or under Krsna's personal protection
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Sometimes the same Vaikuntha forms of the Lord are in the material world also by His grace as Sri Rama, Sri Krsna, Sri Narasimhadeva, etc., and thus the pure devotees also worship them
- Sri Yamunacarya Albandru of South India said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your personality being confirmed by all the revealed scriptures in the quality of goodness. BG 1972 purports
- Sri Yamunacarya Albandru of South India said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your uncommon qualities, features, and activities. BG 1972 purports
- Sri Yamunacarya said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcendental science. BG 1972 purports
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Jiva Gosvami explains that krsna-varnam means Sri Krsna Caitanya. Krsna-varna and Krsna Caitanya are equivalent. The name Krsna appears with both Lord Krsna and Lord Caitanya Krsna
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
T
- That Ananta Sesa is the devotee incarnation of Godhead. He knows nothing but service to Lord Krsna
- The above-mentioned dhamas (Dvaraka, Mathura and Gokula) are movable, by the omnipotent will of Lord Krsna
- The aim of life is God realization, God realization, that "There is God, His name is Krsna, His address is Vaikuntha, His number is this, He has got so many friends, He has got so many lovers." Everything we are giving. But still, the rascal will not take
- The all-attractive features of Lord Krsna help one in attaining the transcendental service, and it is by such service in Krsna consciousness that one can realize the relationship between Krsna and himself
- The cause of the universe is the Supersoul, Krsna, the supreme creator of all individual souls and the original cause of all causes, as the Katha Upanisad confirms: nityo nityanam cetanas cetananam. BG 1972 purports
- The center of Vedic sacrifice is Krsna (vedais ca sarvair aham eva vedyah). To advance in human life, human society must follow the Vedic principles personally demonstrated by Lord Krsna in His householder life
- The conclusion of Lord Krsna in His advice to Arjuna is: "Give up all other religious engagement and just surrender unto Me." This is the most confidential knowledge in executing religious principles
- The conditioned soul accepts a particular type of body, such as the body of a hog, by his work & by the superior authority of material nature. But when Lord Krsna appears in the incarnation of a boar, He is not the same kind of hog as an ordinary animal
- The demigods and devotees, however, always surrender to the lotus feet of the Lord, and thus the Lord is always anxious to satisfy their ambitions
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This was the attitude of the gopis when they thought of Krsna wandering in the forest, with pebbles and grains of sand pricking His lotus feet
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The example of Lord Krsna's being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master
- The fact is that both Krsna and Lord Caitanya are the original Personality of Godhead. No one should try to eliminate Lord Caitanya from Sri Krsna. In His form of Sri Krsna, He is the supreme enjoyer, & in His form of Caitanya, He is the supreme enjoyed
- The greatest of everything is Sri Krsna. Lord Krsna states in the Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: "By all the Vedas, I am to be known"
- The Hare Krsna maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - includes both the holy name of Lord Krsna and the name of Lord Rama
- The hladini potency gives the Lord all transcendental pleasure, and the Lord bestows such a potency upon His pure devotee
- The impersonalists cannot reach the Vaikuntha planets to become associates of the Lord, and therefore, according to their desires, Krsna gives them sayujya-mukti
- The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by maya, but such knowledge and specific realization can be understood if it is explained by the Lord Himself. BG 1972 purports
- The laws are given by Bhagavan and are written in books like Manu-samhita and other Vedic literatures. According to the law, we have to obey the government, and according to dharma, we have to obey Krsna, God
- The Lord (Krsna) said, "Some time back you caused the drowning of the son of Our teacher. I order you to return him"
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The Lord also sometimes wants to fight, but who can fight with the Lord but a very confidential devotee of the Lord? Jaya and Vijaya descended to this world to fulfill the Lord's desire
- The Lord and His devotees simultaneously perceive the hladini potency directly by the power of the samvit potency
- The Lord appears in different incarnations - as a fish, tortoise and boar, as Parasurama, Lord Rama, Buddha and so on - to reciprocate the different appreciations of living entities in different stages of evolution
- The Lord can appear anywhere and everywhere because His diverse energies are distributed everywhere like sunshine
- The Lord can stay wherever He likes. Devaki, therefore, in accordance with the desire of her former life, now had the opportunity to seek the benediction of having the Supreme Personality of Godhead as her son, Devaki-nandana
- The Lord confirms in BG 9.4, mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy. For example, the planets are resting within outer space, which is the separated energy of Krsna
- The Lord confirms in Bhagavad-gita (BG 7.7), "O conqueror of wealth (Arjuna), there is no truth superior to Me."
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The Lord has innumerable forms (ramadi-murtisu kala-niyamena tisthan (BS 5.39)), and unless these forms, such as Lord Ramacandra, Nrsimhadeva, Krsna and Balarama, were transcendental, how could they be worshiped by devotees since time immemorial
- The Lord has multifarious other forms, and all of them are identical with the original fountainhead form of the Lord, Sri Krsna
- The Lord in His Vamana avatara had to extend His foot to the greatest height to penetrate the covering of the universe
- The Lord incarnates and sets things in order when things are mismanaged by so-called kings and heads of government
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is the Paramatma - the atma or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions
- The Lord manifests His internal potency in three transcendental divisions
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord says in Bhagavad-gita (BG 4.8): To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- The Lord says in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord says: Always think of Me and become My devotee. Worship Me and offer your homage unto Me
- The Lord says: Even if one commits the most abominable actions, if he engages in devotional service he is to be considered saintly because he is properly situated
- The Lord tells Arjuna, O Arjuna, merely be an instrument in the fight. Lord Krsna had the competence to win the Battle of Kuruksetra, but nonetheless He induced His devotee Arjuna to fight and become the cause of victory
- The Lord's acceptance of the role of a devotee in the eternal form of Lord Sri Caitanya Mahaprabhu is another of the Lord's wonderful features
- The Lord's forms are proof of His inconceivable qualities. Although the Lord maintains innumerable universes within the period of His breath, He is dressed with a form exactly like that of a human being. That does not mean that He is a human being
- The Lord, seeing that devotional service was absent, descended Himself in the form of Caitanya Mahaprabhu to preach devotional service. Let us all surrender unto His lotus feet and learn from Him what devotional service actually is
- The Lord, the Supreme Personality of Godhead, is already in charge of the maintenance of this creation by virtue of His plenary expansion, Ksirodakasayi Visnu, but this maintenance is not direct - CC Preface
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself - CC Intro
- The material world is described by Lord Krsna Himself as duhkhalayam asasvatam (BG 8.15), a temporary place of misery
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The mercy of Radharani is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Krsna, the Lord at once accepts the devotee's admittance into His association
- The messenger said, "They (people like us) are never inclined to follow Your (Krsna's) instructions by performing devotional service, although it is pleasing to the heart and most auspicious for one's existence"
- The mission of Lord Krsna was performed on the Battlefield of Kuruksetra, for by the Lord's mercy Arjuna was victorious due to being a great devotee whereas the others were killed simply by the Lord's glance, which cleansed them of all sinful activities
- The misuse of independence is the cause of his (the living entity's) material strife in the conditioned nature. The Lord, therefore, is always giving instruction from within and from without. BG 1972 purports
- The more a person engages in the service of the Lord, the more he is important; and, conversely, the more one is bereft of the transcendental service of Krsna, the more he invites the bad fortune of material contamination
- The more the gopas and gopis exchanged feelings with the Lord, the more their devotional service increased
- The only master is Lord Krsna, or Lord Visnu, and all others are His obedient servants, who act exactly according to His orders
- The original prabhu is the Lord, Sri Krsna
- The original proprietor of everything is Lord Krsna (bhoktaram yajna-tapasam sarva-loka-mahesvaram). The Lord, therefore, knows particularly well how to develop the material condition of the living entities within this material world
- The original quadruple forms - Krsna, Baladeva, Pradyumna and Aniruddha - expand into another quadruple, which is present in the Vaikuntha planets of the spiritual sky
- The parijata was planted in the palace of Lord Krsna which was occupied by Queen Satyabhama
- The pastimes and manifestations of the Lord in the material world are not at all material; they belong to the pure transcendental state
- The Personality of Godhead has innumerable liberated souls engaged in His transcendental loving service, and He is the ultimate resort of liberation. In any case, Krsna is the ultimate shelter
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The purpose of this verse (SB 7.1.26) is to emphasize that even the enemy of the Lord can be delivered, not to speak of His friend
- The purusam mahantam mentioned in the verse from the Svetasvatara Upanisad is Sri Krsna. His hands and legs are not mundane but are completely transcendental. However, when He comes, fools take Him to be an ordinary person
- The real purpose of studying the Vedas is to approach the lotus feet of Lord Krsna
- The sastras recommend: O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord cannot be understood by materialistic persons even though He is present before them. In Bhagavad-gita, Lord Krsna therefore condemns such materialists as mudhas
- The Supreme Lord is full of inconceivable potencies, which are related to His person, His energies and His transcendental qualities. All of these are very attractive to the serious student. Consequently the Lord is known as Krsna, the all-attractive one
- The Supreme Lord Krsna is the only controller, and all living entities are controlled by Him. BG 1972 purports
- The Supreme Lord, Purusottama, or Sri Krsna, is the maintainer of all, in both the transcendental and material worlds. He is the life and friend of all because there is eternally natural affection and love between the living entities and the Lord
- The Supreme Personality of Godhead, Paramatma, appeared before the Queen ( Vaidarbhi) as a brahmana, but why didn't He appear in His original form as Sri Krsna?
- The symptoms of the purusa are described in the Laghu-bhagavatamrta. While describing the incarnations of the SPG, the author has quoted from the Visnu Purana (6.8.59), where it is said, Let me offer my respectful obeisances unto Purusottama, Lord Krsna
- The ten processes of reformatory ceremonies, as enjoined in the Manu-smrti, which is the guide to religious principles, are meant for reviving God consciousness in the system of varnasrama. BG 1972 purports
- The time for administrative rectification and the time for Lord Sri Krsna's appearance coincided at the end of the last Dvapara-yuga. Therefore when Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna - CC Intro
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- The word mahatmanah is used here to indicate Maha-visnu, and His real manifestation is Lord Krsna, who is called parama, as confirmed in the Brahma-samhita
- There are innumerable forms of God - Rama, Nrsimha, Varaha, Krsna, Kapiladeva, Balarama and so on. Sometimes foolish people ask, - You are worshiping Krsna. Why don't you worship Rama
- There are many dynasties in human society wherein the Supreme Lord descends as an incarnation. Lord Krsna appeared in the Yadu dynasty
- There is no difference between Lord Sri Rama, Lord Sri Krsna and His incarnations as a fish and hog. He is all-pervading and simultaneously localized at any and every place
- These (Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana) are all He (God) Himself in different transcendental expansions, and still the Lord as Sri Krsna functions in a different sphere of transcendental exchange with different grades of devotees
- These are three words of the name of God. One is Krishna, one is Rama and there is the word Hara, from the word Hara comes Hare, addressing, and Krishna addressing the Lord and Rama addressing the Lord
- These living entities are His superior energy because the quality of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. BG 1972 purports
- This (CC Madhya 22.94) is a quotation from the Bhagavad-gita (BG 18.66) spoken by Lord Krsna. For an explanation, refer to Madhya-lila 8.63
- This action (take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta) is especially recommended when one is preparing for death
- This human form (of Krsna) was explained by Krsna Himself after He manifested the virat-rupa. The virat-rupa is not the original form of the Lord; the Lord's original form is Dvibhuja-syamasundara, Muralidhara, the Lord with two hands, playing a flute
- This is the Lord's mission (paritranaya sadhunam vinasaya ca duskrtam). After executing His complete mission, the Lord returned to His home, Goloka Vrndavana
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This man was asking me, "Swamiji, what magic you have got?" And "I have got this magic: that I don't tell lie. I don't make 'This rascal is God.' God is Krsna. That is my magic. I don't bluff people
- This superfluous activity of killing Putana did not diminish the Lord's impartiality. He is suhrdam sarva-bhutanam, the friend of everyone
- This tendency to be battered by the waves of maya can be changed to one's original, natural tendency, which is spiritual, when the living entity comes to understand that he is eternally krsna-dasa, a servant of God, Krsna
- This text (of CC Adi 3.69) was spoken to Lord Krsna by Brahma in Srimad-Bhagavatam - SB 10.14.14
- This text (of CC Adi lila 4.66) from SB 4.3.23, spoken by Lord Siva confirms beyond a doubt that Lord Krsna, His name, His fame, His qualities and everything in connection with His paraphernalia exist in the sandhini-sakti of the Lord’s internal potency
- This uncommon feature of the Lord (lifting Govardhana Hill and resting it on the little finger of His left hand for seven days) should convince even materialistic persons who want to speculate to the limit of their material senses
- This verse (of CC Adi lila 4.213) was spoken by Lord Krsna to Arjuna in the Adi Purana
- This verse (of CC Adi-lila 4.184) is spoken by Lord Krsna in the Adi Purana
- This verse (of CC Adi-lila 4.208) from Srimad-Bhagavatam (SB 9.4.67) was spoken by the Lord in connection with the characteristics of Maharaja Ambarisa
- This verse (of CC Adi-lila 4.216), spoken by Lord Krsna to Arjuna, is cited from the Adi Purana
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
- Those who are not devotees of the Lord think that for certain purposes demigods are better than the Supreme Lord. But a pure devotee knows that the Supreme Lord Krsna is the master of all. BG 1972 purports
- Those who are qualified brahmanas worship only the Visnu form of the Supreme Personality of Godhead, which means Krsna, Rama and all Visnu expansions
- Those who worship the demigods go to the planets of the demigods, whereas the worshipers of Lord Krsna and Lord Visnu go to the planets in Vaikuntha. These are the statements of the smrti
- Through Lord Caitanya we can become friends with Krsna, and there will be no limit to this friendship. We can become friends of Krsna not in awe or adoration but in complete freedom. We can even relate to God as His father or mother - CC Intro
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Thus by the benediction of Lord Siva the brahmana got the association of the best devotee of Lord Krsna and was thus initiated in the maha-mantra, Hare Krsna
U
- Unless one is favored by a devotee, he cannot understand the Supreme Personality of Godhead. Arjuna also confirms this in the Bhagavad-gita (BG 10.14): My Lord, it is very difficult to understand Your personality
- Unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. BG 1972 purports
- Usually God is seen as the almighty Father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service
V
- Vallabha replied, 'My dear brothers, how can I disobey your orders? Initiate me into the Krsna mantra so that I may perform devotional service to Lord Krsna'
- Vasudeva and the three others are direct prabhava pastime forms of Lord Krsna. Of these quadruple forms, the pastime expansions are twenty in number
- Vasudeva had already achieved the result of bhagavata-dharma because Lord Krsna appeared in his house as his son
W
- We are all brahma. Brahma means spirit soul. You are brahma, I am brahma, everyone. Or you can say we are all God. But the greatest God is different. He is different. That is Krsna
- We are preaching that, "Chant the holy name of God." And if you haven't got any name of God, then you chant our conception of name of God, "Krsna." We don't say Krsna
- We often hear it said that God is infallible, and in BG Krsna states: When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature
- Whatever their position, certainly Jaya and Vijaya always thought of Krsna. Therefore at the end of the mausala-lila, these two associates of the Lord returned to Krsna
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When he (Hiranyakasipu) became Sisupala, quarreled with Krsna and was killed, he attained salvation and merged into the body of Lord Krsna
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When Krsna descends, however, He does so out of His merciful compassion for the fallen souls. As the Lord says in Bhagavad-gita (BG 4.8): paritranaya sadhunam
- When Krsna punishes a demon or conditioned soul, He stops that soul's habit of blaspheming Him, and when the soul becomes completely pure, the Lord takes him back to Godhead
- When Lord Brahma is empowered by Lord Krsna as the engineer to create the phenomenal world, he becomes the supremely powerful feature within this universe
- When Lord Krsna appeared just like a six- or seven-year-old boy in Vrndavana, He was approached by the residents there
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When Lord Sri Krsna Himself was personally present, He demanded that everyone surrender unto Him and promised that He would then give one all protection
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest
- When service is rendered in affection, it is the Lord's special mercy. When service is rendered in veneration, it is doubtful whether Krsna's mercy is actually involved. If Krsna's mercy is there, it is not dependent on any prescribed caste or creed
- When the doorman informed Lord Krsna, It is four-headed Brahma, Lord Krsna said, Oh, four-headed. Call others. Show him. This is Krsna's position. For Krsna the four-headed Brahma is insignificant, to say nothing of four-headed scientists
- When the Lord (Krsna) says that He takes charge of His pure devotee, He actually takes direct charge
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord
- Whenever the Lord punishes persons like demons, however, such punishment is meant for the good of the conditioned soul
- While I started this movement in America, some friend suggested that "You are writing 'International Society for Krishna Consciousness.' Why not make it 'God consciousness.' It will be accepted by everyone." God is Krishna
- Who understands the transcendental nature of the Lord's appearance, activities and disappearance can enter the spiritual kingdom to associate with the Supreme Personality of Godhead & reciprocate the hladini potency in transactions between him & the Lord
Y
- Yamunacarya says: My dear Lord, by understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. BG 1972 purports
- Yamunacarya says: My dear Lord, devotees like Vyasadeva and Narada know You to be the Personality of Godhead. BG 1972 purports
- Yamunacarya says: My dear Lord, those who are in the modes of passion and ignorance, the demons, the nondevotees, cannot understand You. They are unable to understand You. BG 1972 purports
- Yato va imani bhutani jayante. "The Supreme Absolute Truth is that from which everything is born." He is the prime eternal among all eternals. He is the supreme living entity of all living entities, and He alone is maintaining all life. BG 1972 purports
- Yet He is a person, and now by the grace of Kunti we can understand that this Supreme Person, although alaksyam, invisible, has now visibly appeared as Krsna
- You can manufacture your own order. That is going on. There is no conception of God. We have got clear conception of God. Here is God, Krsna. And He's giving orders. We accept it. And it is clear religion