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Latest revision as of 07:14, 8 May 2020
Pages in category "God Is Lord Caitanya"
The following 334 pages are in this category, out of 334 total.
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- "And what is the best type of meditation?" Lord Caitanya inquired. "He who always meditates on the lotus feet of Radha and Krsna is the best meditator," Ramananda Raya answered
- "Because you have understood the purpose of My incarnation, you are privileged to have seen this particular feature of My personality," the Lord said to Ramananda Raya
- "I am a Mayavadi sannyasi," Lord Caitanya protested. "I have no knowledge of the transcendental features of devotional service"
- "Please rest assured that I have nothing to hide from you," Lord Caitanya told Ramananda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets"
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
- "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
A
- A gentleman named Bhramaravara from Kendrapada, in the province of Orissa, contributed funds to establish these Deities (of Nityananda, Caitanya Mahaprabhu and Advaita) in the temple. The management of the temple was under the Tota-gopinatha gosvamis
- A member of the Ventor Gosvami Society, or the caste called gosvami, cannot be accepted as a descendant of the six original Gosvamis. Nor can so-called devotees who manufacture songs about Lord Caitanya, professional priests or paid reciters, be accepted
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- Acaryas in the disciplic succession of Lord Caitanya teach us that we shall try to place the message of Lord Caitanya very humbly to the people in general and that will make us successful in our service to the Lord
- Accepting the color yellow (pita), as well as other characteristics, the Lord incarnated as Sri Caitanya Mahaprabhu. This is the verdict of all Vedic authorities
- According to the Surya-siddhanta, the prathama-sandhya of Kali-yuga lasts 36,000 solar years. Lord Caitanya appeared in the prathama-sandhya after 4,586 solar years of Kali-yuga had passed
- Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya
- After bathing in the sea, Sri Caitanya Mahaprabhu and His devotees returned very soon. The Lord then washed His feet and sat down on a carpet to take lunch
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After He had followed Sri Caitanya Mahaprabhu for some distance, Advaita Acarya was petitioned by Sri Caitanya Mahaprabhu with folded hands. The Lord spoke the following sweet words
- After he remained silent for some time, Lord Caitanya asked him, "My dear Bhattacarya, don't be confused by this explanation. Please take it from Me that the devotional service of the Supreme Lord is the highest perfectional stage of human understanding"
- After hearing Ramananda Raya expound upon the proper execution of a regulated life, Lord Caitanya said that such regulations are simply external. Indirectly He asked Ramananda to expound on something superior to such an external exhibition
- After Lord Caitanya's departure, Ramananda Raya became overwhelmed due to his separation from the Lord, and he immediately decided to retire from service and meet the Lord again at Jagannatha Puri
- After meeting for the first time that morning on the banks of the Godavari, Ramananda Raya and Lord Caitanya separated with the understanding that Ramananda Raya would come in the evening to see the Lord
- After realizing the glories of human life. such people (the followers of Vedic literature) should take up the mission to spread the importance of human life throughout the whole world. This is the mission of Sri Caitanya Mahaprabhu
- All the demigods are servants who carry out the orders of the Supreme Lord, the Personality of Godhead. Lord Caitanya Mahaprabhu disclosed this fact in His childhood
- All the descriptions of the bhava stage of devotional service were quoted by Lord Caitanya to Sanatana Gosvami. Lord Caitanya next proceeded to describe the symptoms of actual love for Krsna
- Although it was early in the morning, Bhattacarya understood that the Lord had come and was knocking on his door. He at once rose from his bed and began to say, "Krsna! Krsna!" This was heard by Lord Caitanya
- Although Lord Caitanya accepted the highest realization of the Supreme Lord as conjugal lover, He nonetheless requested Ramananda Raya to proceed further
- Although Lord Caitanya appears in the guise of a devotee, we should always remember that Lord Caitanya is Krsna (God) Himself teaching us how to become Krsna conscious, and we must study Him in that light
- Although Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Although Ramananda, out of his meek and gentle behavior, considered himself to be born in a lower sudra family, Lord Caitanya nonetheless considered him to be situated in the highest transcendental stage of devotion
- And what do you recommend a person to think of? - Lord Caitanya asked. Ramananda replied that one should always think of the pastimes of Krsna. This is Krsna consciousness
- "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
- Arati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Adi, headed by. Deva-gane, all the demigods. that means "To offer arati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma."
- As an incarnation of God, You are delivering so many fallen souls. I am also a greatly unhappy fallen soul. Kindly deliver me by Your mercy
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As far as the approved method is concerned, it is enjoined in the sastras that intelligent men in this age will take to the sankirtana movement, and by so doing they shall worship the Supreme Personality of Godhead Lord Caitanya
- At length, Caitanya Mahaprabhu asked Sanatana to sit down with Him on a bench. He was touching the body of Sanatana with His hand, and Sanatana asked Him again, "My dear Lord, please do not touch me"
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
B
- "Because you (Sanatana Gosvami) are a humble devotee," the Lord continued, "you are asking Me to confirm what you already know. This is very nice." These are the characteristics of a true devotee
- Before Ramananda Raya could even ask the Lord a question about the advancement of spiritual knowledge, the Lord Himself said, "Please quote some verses from scripture about the ultimate goal of human life"
- Before reaching the Lord, Mukunda Datta, who had also undertaken the delivery of the verses, had copied the verses (written by Bhattacarya) in his book
- Being a great devotee, Ramananda Raya was attracted by the features of Lord Caitanya, who appeared as a sannyasi, and he himself came to see the Lord
- Being inspired by Lord Caitanya, they (Sanatana Gosvami and Rupa Gosvami) decided to retire from government service and join His sankirtana movement
- Being so pleased, Lord Caitanya embraced Bhattacarya, and they both began to dance in transcendental ecstasy
- Being very satisfied, Lord Caitanya smiled and showed Ramananda His real form as the combination of Sri Radha and Krsna. Thus Lord Caitanya was Sri Krsna Himself with the external features of Srimati Radharani
- Bhattacarya asked Lord Caitanya to explain the famous Atmarama verse, for he desired to hear it from the Lord Himself
- Bhattacarya dispatched two verses written on palm tree leaves and requested Jagadananda to render him a favor by delivering them. Thus Lord Caitanya was offered the prasada and the verses on the palm leaves
- Bhattacarya was overwhelmed by the explanations of Lord Caitanya. After hearing Mayavada philosophy explained by Lord Caitanya, he could not speak
- "By present some imaginary interpretations of Vedic literatures in order to divert people from the actual purpose of the Vedas you will attempt to make them atheists," the Lord said. "After that, they can produce more population"
C
- Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; yet Advaita Prabhu always considered Himself a servant of Lord Caitanya
- Caitanya Mahaprabhu used to address Nityananda Prabhu as His elder brother, whereas Nityananda Prabhu addressed Sri Caitanya Mahaprabhu as His Lord
- Caitanya means living force. He says vicara. "Just try to understand by logic, by philosophy, by argument." That is vicara. We are not following Caitanya Mahaprabhu blindly. That is not our position
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
D
- Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations
- Devotees who are in a relationship with the Supreme Personality of Godhead in conjugal love are considered to be the most confidential devotees of Lord Sri Caitanya Mahaprabhu
E
- Encouraged by Lord Caitanya to proceed further, Ramananda Raya said that the fraternal relationship with Lord Krsna is on an even higher transcendental plane
- Everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya. Thus they took it for granted that Lord Caitanya was none other than Lord Krsna Himself
F
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
- From the prayers of Prahlada Maharaja, we understand that He (Lord Visnu) appears garbed as a devotee in Kali-yuga. Lord Caitanya is that devotee
H
- Haridasa Thakura was caned in twenty-two marketplaces, and Lord Caitanya's principal assistant, Nityananda, was violently attacked by Jagai and Madhai. But still they were tolerant because their mission was to deliver the fallen souls
- He (Advaita) is also called acarya, teacher, because He disseminated Krsna consciousness. In this way He is just like Caitanya Mahaprabhu - CC Intro
- He (Lord Caitanya) injects one with transcendental Krsna consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Krsna, either by personality or by sound
- He (Sarvabhauma Bhattacarya) was considering the Lord’s pastimes to be mundane. This was certainly due to illusion
- He (Srila Jiva Gosvami) comments that instead of engaging in such external, pompous exhibitions (of performing sacrificial demonstrations), all people, regardless of caste, color or creed, can assemble together & chant Hare Krsna to worship Lord Caitanya
- Here (in CC Madhya 11.146) the Lord is addressing Damodara Pandita, who is different from Svarupa Damodara. Damodara Pandita is the elder brother of Sankara
I
- "I am not joking with you," Sanatana informed him (mendicant). "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanatana returned to the Lord
- If we accept this principle (God appeared as Caitanya) on the method of authentic scripture, that is our intelligence. Not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority
- If we take up seriously this movement, every one of us become completely aware of this movement and take this mission as Caitanya Mahaprabhu says, "Every one of you, you become a guru," by the order of Caitanya Mahaprabhu
- In all these different islands (in the Navadvipa), Lord Caitanya Mahaprabhu, as a young man, used to lead His sankirtana party. He thus inundated the entire area with the waves of love of Krsna
- In ecstasy, Lord Caitanya exclaimed: "My mission in Jagannatha Puri is now fulfilled! I have converted a person like Sarvabhauma Bhattacarya. I shall now be able to attain Vaikuntha without fail"
- In His incarnation as Gaurasundara, Lord Sri Caitanya Mahaprabhu, the Lord conducts His pastimes in three areas: Navadvipa, Jagannatha Puri (and South India) and Vraja-mandala (the area of Vrndavana-dhama)
- In His Siksastaka, Lord Caitanya says, param vijayate sri-krsna-sankirtanam: "All glories to the chanting of sri-krsna-sankirtana!" The Hare Krsna maha-mantra - is directly chanted by the Lord Himself, who gives us this mantra for deliverance
- In Navadvipa all the learned scholars are followers of the smrti-sastra, and Lord Caitanya Mahaprabhu did not attempt to convert them
- In SB 11.5.32, there is the following statement regarding Sri Caitanya Mahaprabhu: In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of the sankirtana-yajna
- In texts 194 & 200 (of the Gaura-ganoddesa-dipika) it is said that Kamsari Sena, the father of Sadasiva Kaviraja, was formerly the gopi named Ratnavali in Krsna’s pastimes. All the family members of Sadasiva Kaviraja were great devotees of Lord Caitanya
- In the Caitanya-bhagavata, Antya-khanda, Chapter One, it is stated that Acyutananda, the son of Advaita Acarya, offered his obeisances to the Lord
- In the present age, the Supreme Personality of Godhead has appeared as Sri Caitanya Mahaprabhu to inaugurate the Hare Krsna movement
- In this age an intelligent person worships the Panca-tattva (Lord Caitanya, Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu and Srivasa Thakura) by the method of chanting the Hare Krsna maha-mantra and, if possible, distributing prasadam
- In this way all the opulences of Advaita Acarya - His faith, devotion, home, riches and everything else - were successfully utilized in the worship of Lord Caitanya Mahaprabhu
- Indeed, the only return the Lord wanted was that Vasudeva preach the instructions of Krsna and liberate all human beings. That is the process of the International Society for Krishna Consciousness
- It appears that Advaita Acarya had two different houses, one at Santipura and one at Navadvipa. When Lord Caitanya Mahaprabhu was born, Advaita Acarya was residing not at His Navadvipa house but at His Santipura house
- It is accepted by great devotees that Lord Caitanya is Krsna Himself, and from this point of view He begins His instruction to Sanatana from the point where He ended His instructions to Arjuna in Bhagavad-gita
- It is mentioned in the Madhya-lila (10.94) that one of the devotees of Lord Caitanya, the brahmana Kamalakanta, went with Paramananda Puri to Jagannatha Puri
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
- It should be concluded that from the very beginning of his life Acyutananda was a great devotee of Lord Caitanya Mahaprabhu
- Its (KCM's) members are going from village to village and town to town with Deities of Lord Caitanya Mahaprabhu, teaching people how to worship the Lord by chanting the Hare Krsna mantra, offering prasadam and distributing prasadam to people in general
K
- Kaviraja Gosvami offered his respectful obeisances to Lord Caitanya for His sublime teachings of love of Godhead
- Krsna Caitanya is the basis of Brahman and the Supreme Personality of Godhead as well. As the Supreme, He is full in six opulences: wealth, fame, strength, beauty, knowledge and renunciation
- Krsna-varnam tvisakrsnam (SB 11.5.32) indicates that prominence should be given to the name of Krsna. Lord Caitanya taught Krsna consciousness and chanted the name of Krsna
- Krsnadasa Kaviraja Gosvami discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna
L
- Lord Caitanya accepted sannyasa from Kesava Bharati. When He first approached Kesava Bharati, He was accepted as a brahmacari with the name Sri Krsna Caitanya Brahmacari. After He took sannyasa, He preferred to keep the name Krsna Caitanya
- Lord Caitanya accepted the position of Srimati Radharani to understand Krsna; therefore He was always thinking of Krsna in the same way as Radharani. By thinking of Lord Krsna, He always overlapped Krsna
- Lord Caitanya actually took the subordinate position before Ramananda Raya. This has very great significance. If one is serious about understanding the transcendental nature of Krsna, he should approach a person who is actually enriched with KC
- Lord Caitanya always chants the holy name of Krsna and describes it also, and because He is Krsna Himself, whoever meets Him will automatically chant the holy name of Krsna and later describe it to others
- Lord Caitanya and Ramananda Raya sat down together. "Sarvabhauma Bhattacarya has spoken very highly of you," Lord Caitanya informed him. "So I have come to see you"
- Lord Caitanya appreciated the humility of this great scholar & therefore exhibited His own form, first with four hands, and then with six hands (sadbhuja). Bhattacarya then repeatedly fell down at the Lord's lotus feet and composed various prayers to Him
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Caitanya asked Ramananda Raya questions, and Ramananda replied as if he were the teacher of the Lord. However, in this case Sanatana put questions to the Lord, and the Lord answered them Himself
- Lord Caitanya asked Ramananda Raya to proceed further in order to come to the point of conjugal love
- Lord Caitanya asked Ramananda Raya, "Out of many so-called liberated souls, who is actually liberated?"
- Lord Caitanya asked Ramananda Raya, "What is the most valuable thing in the world?" Ramananda Raya replied that he who has love for Radha-Krsna possesses the most valuable jewel and the greatest riches
- Lord Caitanya came to earth simply to preach krsna-bhakti, love of Krsna. In other words, He is Lord Krsna Himself teaching the living entities the proper way to approach Krsna - CC Intro
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Caitanya could have performed His missionary activities as a householder, but He found householder life an obstruction to His mission. Therefore He decided to accept the renounced order, sannyasa
- Lord Caitanya described the ultimate goal of devotional service, which is meant for one who wants to attain perfection
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya does not give the information about the spirit soul that is already described in Bhagavad-gita. Rather, He begins from the point where Krsna ended His instruction
- Lord Caitanya exhibited the mode of Srimati Radharani when She was contacted from Dvaraka by Sri Krsna. Such transcendental love is not possible for any common man; therefore one should not imitate the highest perfectional stage exhibited by Caitanya
- Lord Caitanya explained that even great liberated souls like the Kumaras and Sukadeva Gosvami were also attracted to the transcendental qualities of the Supreme Lord
- Lord Caitanya exposed many defects in the Mayavadi philosophy, and although Bhattacarya tried to establish himself by logic and word jugglery, Lord Caitanya was able to maintain Himself from his attacks
- Lord Caitanya has advised that any person who is engaged in Krsna consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment
- Lord Caitanya has given instructions by explaining that when a conditioned soul is accepted by the mercy of the spiritual master & is guided by the Supersoul & the various Vedic scriptures, he becomes enlightened & makes progress in spiritual realization
- Lord Caitanya has recommended the chanting of the holy name of the Lord, which will revive brahminical culture very easily
- Lord Caitanya Himself requested everyone to preach the cult of bhakti-yoga all over the world, in every village and town
- Lord Caitanya inaugurated the easiest performance of yajna, namely the sankirtana-yajna, which can be performed by anyone in the world who accepts the principles of Krsna consciousness
- Lord Caitanya informed Bhattacarya that there is another purport to the word mukti. The word mukti-pade directly indicates the Personality of Godhead
- Lord Caitanya informed him (Sanatana Gosvami) that Krsna, the son of Nanda Maharaja, is the Absolute Supreme Truth, the cause of all causes and the origin of all emanations and incarnations
- Lord Caitanya informed Sanatana Gosvami that no one can understand the person who has developed love of Krsna. No one can understand his words, his activities or his symptoms
- Lord Caitanya inquired: "What is the most profitable thing in the world, the essence of all auspicious events?" Ramananda Raya replied that there is nothing as profitable as the association of pure devotees
- Lord Caitanya instructed the mass of people in the sankhya philosophy of acintya-bhedabheda-tattva, which maintains that the Supreme Lord is simultaneously one with and different from His creation
- Lord Caitanya is always accompanied by His best associates like Lord Nityananda, Advaita, Gadadhara and Srivasa
- Lord Caitanya is called "covered" because although He is Krsna Himself, He presents Himself as a devotee of Krsna, not directly Krsna
- Lord Caitanya is Krsna with the feelings of Radharani; in other words, He is a combination of Radha and Krsna. It is therefore said, sri-krsna-caitanya radha-krsna nahe anya
- Lord Caitanya is the ideal teacher of life's prime necessities. He is the most munificent bestower of love of Krsna. He is the complete reservoir of all mercies and good fortune - CC Preface
- Lord Caitanya Mahaprabhu (sometimes called Krsna Caitanya) is the embodiment of all of these: He is God, guru, devotee, incarnation, internal energy and expansion of God - CC Intro
- Lord Caitanya Mahaprabhu and Laksmidevi are eternal husband and wife. Therefore it was quite natural for their dormant love to awaken when they saw each other. Their natural feelings were immediately awakened by their meeting
- Lord Caitanya Mahaprabhu has condemned the Mayavadis as offensive to the Supreme Personality of Godhead because of their thinking that the Lord and the conditioned living entities are one and the same
- Lord Caitanya Mahaprabhu is bhagavata-dharma, and He especially recommends krsna-katha, or the cult of Bhagavad-gita and Srimad-Bhagavatam
- Lord Caitanya Mahaprabhu recommends that His name should be heard in every nook and corner of the world. How is this possible unless one preaches everywhere?
- Lord Caitanya Mahaprabhu sat down on the pots (which were thrown after cooking for Lord Visnu) very pleasingly, just to give His mother a lesson
- Lord Caitanya next inquired about those who are after material happiness and liberation from material bondage. "Where do they ultimately go?" He asked Ramananda Raya
- Lord Caitanya not only asked Candrasekhara to provide Sanatana with a bath and clean shave but with a change of clothes as well
- Lord Caitanya offered him (Bhattacarya) the prasada which He had received in the temple of Jagannatha, and Bhattacarya was very glad to receive this prasada from the hands of Lord Caitanya Himself
- Lord Caitanya prayed, My Lord, I do not want any amount of material wealth, I do not want any number of materialistic followers, nor do I want any attractive wife to enjoy. The only thing I want is that I may engage life after life in Your service
- Lord Caitanya preached it (the process of chanting Hare Krsna) so nicely for the benefit of all humanity
- Lord Caitanya quoted a verse from the Padma Purana (62.31) in which it is stated that the Lord ordered Mahadeva, Lord Siva, to present some imaginary interpretations of Vedic literatures in order to divert people from the actual purpose of the Vedas
- Lord Caitanya quoted from Visnu Purana (1.3.2) to the effect that all inconceivable energies reside in the Supreme Personality of the Lord and that the whole cosmic manifestation acts due to the Lord's inconceivable energy
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters into each universe as the Ksirodakasayi Visnu, and then expands Himself as the Supersoul in everyone's heart
- Lord Caitanya quotes one important verse from Bs: "I worship the SPG, by whose personal effulgence the unlimited brahmajyoti is manifested. In that brahmajyoti there are innumerable universes, and each is filled with innumerable planets - Bs 5.40
- Lord Caitanya recommended five important processes in the discharge of devotional service
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya rejected the varnasrama-dharma and the offering of fruitive activity because in the field of executing pure devotional service, there is very little use for such principles
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Caitanya returned to His place, and Bhattacarya became a pure and faultless devotee
- Lord Caitanya returned to His place, and Bhattacarya sent Gopinatha Acarya to Him with various kinds of prasada from Jagannatha temple. The next day the Lord went to the temple of Jagannatha early in the morning to attend mangala arati
- Lord Caitanya said Bhattacarya: The devotional service of the Supreme Lord is so attractive that even those who are already liberated become devotees by the inconceivable potency of the Supreme Personality of Godhead
- Lord Caitanya said to Ramananda Raya: Bhattacarya recommended that I see you in order to understand Krsna. Indeed, he said that Ramananda Raya is the only person who knows something about love of Krsna
- Lord Caitanya said to Ramananda Raya: By the greatness of Sarvabhauma Bhattacarya My mind has become clear, and I am now trying to understand the nature of devotional service to Lord Krsna
- Lord Caitanya said to Ramananda Raya: I have come to you upon the recommendation of Sarvabhauma Bhattacarya. Please, then, do not hesitate to relate to Me all the confidential affairs between Radha and Krsna
- Lord Caitanya said to Ramananda: Srimati Radharani does not touch anyone but Krsna; therefore She has influenced Me with Her complexion, mind and words. In this way I am just trying to understand the transcendental flavor of Her relationship with Krsna
- Lord Caitanya said: My dear Ramananda, I am not a different person with a fair complexion known as Gaurapurusa. I am the selfsame Krsna the son of Maharaja Nanda, and due to contact with the body of Srimati Radharani I have now assumed this form
- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
- Lord Caitanya showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya, although Ramananda appeared as a householder situated in a social status beneath that of a brahmana
- Lord Caitanya still requested Ramananda Raya to explain something more: "What are the transcendental features of Krsna and Radharani, and what are the transcendental features of the reciprocation of Their feelings"
- Lord Caitanya still requested Ramananda Raya to explain something more: "What is the love between Krsna and Radharani? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things"
- Lord Caitanya subdued all disturbing opponents of devotional service, especially the monists, who are actually averse to the personal feature of the Supreme Lord
- Lord Caitanya suggests that the place known as Vrndavana is as good as Lord Krsna
- Lord Caitanya taught that this (the stage of loving God) is the highest stage of perfection for human beings - CC Preface
- Lord Caitanya teaches direct worship of Lord Krsna, who appeared as the foster child of the King of Vraja - CC Preface
- Lord Caitanya teaches the science of Krsna consciousness. That science is absolute - CC Preface
- Lord Caitanya then embraced Ramananda Raya and sent him to his own place. In the morning the Lord started on His journey. He met Ramananda Raya at a temple of Hanuman on the river bank. After visiting the temple of Hanuman, He left
- Lord Caitanya then introduced Candrasekhara and Tapana Misra to Sanatana, and Tapana Misra pleasantly invited Sanatana to dine with him
- Lord Caitanya then passed ten nights with Ramananda Raya, enjoyed his company and discussed the pastimes of Krsna and Radha
- Lord Caitanya told him (Sanatana Gosvami) that since there is really no end to describing the system of devotional service with attachment, He is simply trying to offer a sampling
- Lord Caitanya told Ramananda: From a materialistic point of view, a devotee becomes mad in his ecstasy of love for Krsna. Both you and I are just like madmen. So please don't disclose these facts to ordinary men. If you do, they will surely laugh at Me
- Lord Caitanya told Ramananda: I request that you please keep this a secret and do not disclose it to anyone. If it were revealed, everyone would consider Me a madman
- Lord Caitanya told Ramananda: The facts which I have disclosed to you cannot be understood by materialistic people. When they hear of this, they will simply laugh at Me. You can understand this yourself and keep it to yourself
- Lord Caitanya told Sanatana Gosvami, "Thus far I have explained devotional service according to the regulative principles. Now I shall explain devotional service to you in terms of transcendental attachment"
- Lord Caitanya transcendental ability to become two and then to become one again was revealed to Ramananda Raya
- Lord Caitanya understood the brahmanas' thoughts, and, considering the unfavorable situation, He pacified Himself
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
- Lord Caitanya was pointing out that if a man has a material conception of life, he cannot attain the highest perfection even if he follows all the ritualistic regulations
- Lord Caitanya was praised as the original Personality of Godhead and was compared with an ocean of mercy. "Let me surrender unto that Lord Caitanya Mahaprabhu," the verses stated
- Lord Caitanya was very much pleased by the behavior of Sanatana, but He noticed the valuable blanket that was given to him by his brother-in-law while en route to Benares
- Lord Caitanya was very pleased to see that Bhattacarya, who had always obeyed the rules and regulations strictly, accepted prasada without following any rules and regulations
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga teaches meditation on the transcendental form of the Lord - CC Preface
- Lord Caitanya, answering the questions of Sanatana, repeats the same truth (the instructions of Bhagavad-gita). There is a difference, however
- Lord Caitanya, however, knew Ramananda Raya to be a great devotee, and therefore He did not hesitate to touch and embrace him
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Caitanya, therefore, approved the process of hearing from realized devotees about the pastimes of the Lord
- Lord Krsna and Lord Caitanya appear once in each day of Brahma, or once in fourteen manv-antaras, each of seventy-one divya-yugas in duration
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Krsna and thus enjoys transcendental bliss by chanting and remembering His name and form
- Lord told the brahmana: Formerly I was the son of mother Yasoda. At that time also you became a guest in the house of Nanda Maharaja, & I disturbed you in this way. I am very much pleased by your devotion. Therefore I am eating the food you have prepared
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- Making Lord Caitanya and Lord Nityananda the Lords of his life, Gauridasa Pandita sacrificed everything for the service of Lord Nityananda, even the fellowship of his own family
- Many of the Lord's devotees residing in Vrndavana have taken the vow not to leave Vrndavana to preach KC. But the Lord says that KC should be spread all over the world, in every village and every town. This is the open order of Lord Caitanya Mahaprabhu
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- Narottama dasa Thakura described devotional service as follows: When will there be eruptions on my body as soon as I chant the name of Lord Caitanya, and when will there be incessant torrents of tears as soon as I chant the holy names Hare Krsna?
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Narottama dasa Thakura sings: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority - CC Intro
- Not only did Amogha beg the Lord's (Caitanya's) pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Now is the term of Vaivasvata Manu, during which Lord Caitanya appears. First Lord Krsna appears at the close of the Dvapara-yuga of the twenty-eighth divya-yuga, and then Lord Caitanya appears in the Kali-yuga of the same divya-yuga
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- Of the six sons of Advaita Acarya, three, Acyutananda, Krsna Misra and Gopala dasa, lived faithfully in the service of Caitanya Mahaprabhu. Since Acyutananda did not accept a wife, he had no issue
- Once on Ekadasi in the house of Jagadisa and Hiranya Pandita there were arrangements for preparing special prasadam for Lord Visnu, and Lord Caitanya Mahaprabhu asked His father to go there to ask for the visnu-prasadam because He was feeling sick
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- Opposing the principles of Sri Caitanya Mahaprabhu, they (a class of sahajiyas) commit offenses at His lotus feet
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- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Prahlada said: In the Age of Kali, O Mahapurusa, You sometimes appear in a covered incarnation (Caitanya). Therefore You are known as Tri-yuga - one who appears in only three yugas
- Prakasananda replied, "My dear Lord (Caitanya), You are the Supreme Lord, and although You consider Yourself the Lord's servant, You are nonetheless worshipable"
- Purusam means the Supreme Lord, and brahma-yonim indicates that He is also the Supreme Brahman. This evidence, too, proves that Lord Caitanya is the Supreme Personality of Godhead Krsna
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- Ramananda continued speaking to Lord: First I saw You as a sannyasi, & then I saw You as a cowherd boy. I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Ramananda Raya replied (to Lord Caitanya) in all humility, "Please excuse me for my faulty expression. I am just trying to express whatever You are causing me to express"
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Ramananda Raya said (to Lord Caitanya), "Now let us relish the transcendental loving affairs between Krsna and Radha. These have no comparison in this material world"
- Ramananda Raya said, "My dear Lord, You have told me about the science of Krsna and Radharani and Their loving affairs, the affairs of the rasa dance and Their pastimes. I never thought that I should be able to speak on this subject matter"
- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Ramananda Raya wanted to present these facts before the Lord, but apparently discharge of ritualistic duties wasn't sufficient, for Lord Caitanya said that it was external
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Ramananda Raya was then surprised to see Lord Caitanya again in His mendicant dress. Lord Caitanya embraced and pacified him and informed him that he was the only one to have seen this form
- Raya continued speaking to Lord: I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark. Will You please explain why I am seeing You in this way? Please tell me without reservation
- Rupa Gosvami sent two messengers to get actual information of the Lord's itinerary, and he made his own plans to go to Mathura to meet the Lord
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- Sanatana fell at the feet of the Lord and with great humility asked about his own real identity. "I am born of a lower family," Sanatana said
- Sanatana then proceeded to go to see the Lord. He did not travel on the open road but went through the jungles until he arrived at a place in Bihar called Patada
- Sangopangastra-parsadam indicates that Lord Caitanya is Lord Krsna. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age
- Sarvabhauma Bhattacarya replied, "I even hate to utter the word mukti. However, I am very enthusiastic to speak of bhakti." Lord Caitanya laughed very loudly at this and embraced Bhattacarya with great love
- She (Mother Saci) directly had as her child Lord Visnu, Sri Caitanya Mahaprabhu, and she served Him from the day of His appearance. This is the position of nitya-siddha associates
- Since he (Haridasa Thakura) did not go to see the temple, Lord Caitanya Himself, who is nondifferent from Jagannatha, used to come and sit with Haridasa Thakura daily. Here in Srimad-Bhagavatam we also find this same behavior of the Lord
- Since His (Lord Caitanya's) acceptance of sannyasa was also designed to attract public attention, Lord Caitanya, not wishing to disturb the social convention, took the renounced order of life from a sannyasi in the disciplic succession of Sankaracarya
- Some misled people put forward the argument that since Caitanya appeared as Radha and Krsna combined, there is no necessity of worshiping Radha & Krsna. Such differentiation by so-called devotees of Lord Caitanya is considered disruptive by pure devotees
- Some so-called Vaisnavas say that the renounced order of life was not accepted in the Vaisnava sampradaya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition
- Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Caitanya Mahaprabhu enjoins, jivera 'svarupa' haya-krsnera 'nitya-dasa': our actual position is that of eternal servants of Krsna. We are mistakenly thinking that we are servants of a family or nation, but this is due to ignorance, tamo-guna
- Sri Caitanya Mahaprabhu has given special importance to the people of this land - Bharata-varsa
- Sri Caitanya Mahaprabhu is the SP of Godhead, Krsna Himself. How is He stealing, and how is He fighting? It is not as a thief or an enemy but as a friend in a loving condition. He steals as a child not because He is in want but out of a natural instinct
- Sri Caitanya Mahaprabhu quotes four verses from the Visnu Purana (6.7.61-63 and 1.12.69) to explain the different potencies of the Lord
- Sri Ramananda Raya at once replied (to Lord Caitanya): "A person who is sincere in his occupational duty will gradually develop a sense of God consciousness"
- Srila Jiva Gosvami explains that krsna-varnam means Sri Krsna Caitanya. Krsna-varna and Krsna Caitanya are equivalent. The name Krsna appears with both Lord Krsna and Lord Caitanya Krsna
- Srila Narottama dasa Thakura sings, patita-pavana-hetu tava avatara: "O my Lord, You have appeared just to deliver all the fallen souls." Mo-sama patita prabhu na paibe ara: "And among all the fallen souls, I am the lowest"
- Srila Rupa Gosvami, a confidential devotee taught for more than ten days continually by Lord Caitanya - CC Intro
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (37): If a very learned scholar or scientist does not understand Sri Caitanya Mahaprabhu, certainly he is wandering uselessly in this world
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- Text 87 of the Gaura-ganoddesa-dipika, compiled by Sri Kavi-karnapura, describes Acyutananda as a disciple of Gadadhara Pandita and a great and dear devotee of Lord Caitanya Mahaprabhu
- That evening, after the Lord had taken His bath and seated Himself, Ramananda Raya came to see Him with a servant. He offered his respects and sat down before the Lord
- The activities of Mayavada philosophy are very dangerous to the public, and therefore Lord Caitanya warned us never to hear from any Mayavadi about any scripture
- The astrologer saw Sri Caitanya Mahaprabhu to be the very same Personality of Godhead. We can just imagine how learned he was, yet he was traveling door to door, just like an ordinary beggar, for the highest benefit of human society
- The authentic biographies mention that Lord Caitanya accepted the danda (rod) and begging pot, symbolic of the sannyasa order, at the time He took sannyasa
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The author of Caitanya-caritamrta has described Lord Caitanya Mahaprabhu as the ocean of transcendental knowledge and Sri Ramananda Raya as the cloud which is produced from that ocean
- The bauliyas, or baulas, are one of thirteen unauthorized sects that pass as followers of Caitanya Mahaprabhu. The Lord ordered Govinda, His personal assistant, not to allow Kamalakanta Visvasa to come into His presence because he had become a bauliya
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper, and who thus neglected or disobeyed the instructions of Sri Caitanya Mahaprabhu
- The Caitanya-bhagavata, Adi-khanda, Chapter Six, fully describes the Lord’s accepting visnu-prasadam on the Ekadasi day at the house of Jagadisa and Hiranya
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The discussions between them (Lord Caitanya and Ramananda) were on the highest level of love for Krsna. Some of these talks are described, but most of them could not be described. In Caitanya-caritamrta this has been compared to metallurgic examination
- The fact is that both Krsna and Lord Caitanya are the original Personality of Godhead. No one should try to eliminate Lord Caitanya from Sri Krsna. In His form of Sri Krsna, He is the supreme enjoyer, & in His form of Caitanya, He is the supreme enjoyed
- The innumerable forms of the Lord, such as Syamasundara, Narayana, Rama and Gaurasundara; the colors of these forms (white, red, yellow, cloudlike syama and others) - these and innumerable other uncommon acts and attributes are all mysteries
- The living entity is just like a molecular particle of sunshine, whereas Krsna may be compared to the blazing, shining sun itself. Lord Caitanya compared the living entities to blazing sparks from a fire & the Supreme Lord to the blazing fire of the sun
- The Lord (Caitanya Mahaprabhu) entered the bodies of His parents thirteen full months before His birth
- The Lord (Caitanya Mahaprabhu) went to Tapana Misra's house for lunch and asked him to keep food for Sanatana
- The Lord (Caitanya Mahaprabhu), with His beautiful eyes, would cry, but He would stop immediately upon hearing the Hare Krsna maha-mantra
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): As fire emanating from one place diffuses its illumination and heat all around, so the Lord, although situated in one place in the spiritual world, manifests His different energies everywhere
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): Everything that is manifested within this cosmic world is but the energy of the Supreme Lord
- The Lord (Caitanya) cites a verse from Visnu Purana (1.22.52): The whole cosmic creation is composed of different manifestations of His (God's) energy
- The Lord (Caitanya) instructed Srila Rupa Gosvami to write the transcendental literature named Bhakti-rasamrta-sindhu, the science of devotional service, and indicate therein the substance of five transcendental relationships
- The Lord (Caitanya) stayed at Sri Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Sri Advaita Prabhu sent His men to Navadvipa to bring mother Saci to have a last meeting with her son
- The Lord (Sri Caitanya Mahaprabhu) told Sanatana, "I shall explain the chief lila-avataras." matsya, kurma, raghunatha, nrsimha, vamana varahadi - lekha yanra na yaya ganana
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Lord appreciated his erudite scholarship in explaining the verse and said: "My dear Bhattacarya, your explanation is more or less based on academic education only. Aside from this academic scholarly approach, there is another explanation
- The Lord Caitanya told Sanatana: Because you are spirit, you are not different from Krsna, and because you are only a minute particle of Krsna, you are different from Him
- The Lord Caitanya told Sanatana: Since you are between the material energy and the spiritual energy, your position is marginal. Belonging to the marginal potency of Krsna, you are simultaneously one with and different from Krsna
- The Lord Caitanya told Sanatana: Your identity is that of eternal servitor of the Supreme Lord Krsna. Your position is that you're transcendental. The superior energy of Krsna is spiritual in constitution, and the inferior external energy is material
- The Lord cited a verse from SB 2.7.42: One who thinks this material body to be himself cannot receive the causeless mercy of the Supreme Personality of Godhead
- The Lord cited a verse from SB 2.7.42: Whoever takes complete shelter of the lotus feet of the Supreme Lord is favored by the Supreme Lord, who is known to be unlimited. Such a person also receives permission to cross the ocean of nescience
- The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead
- The Lord immediately took him (Acyutananda) on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Acarya is My father, and thus we are brothers”
- The Lord informed Damodara that His affection toward him was on the platform of awe and reverence. However, the Lord’s affection toward his younger brother, Sankara, was on the platform of pure love
- The Lord inquired (Sanatana Gosvami): "How did you get free from your custody? I understand that you were arrested." Sanatana then narrated the whole story of his release
- The Lord is like a touchstone, for by His grace He can turn iron into gold. After his conversion, everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya
- The Lord is so kind that in spite of Kali-yuga's being devoid of these three spiritual qualities (namely austerity, cleanliness and mercy), He comes and protects the people of this age in His covered incarnation as Lord Caitanya
- The Lord pointed out that because Sanatana was in Krsna consciousness, he was naturally, by the grace of Krsna, already conversant with everything
- The Lord proceeded to quote a verse from Srimad-Bhagavatam to the effect that a person who is a devotee of Lord Krsna and is one hundred percent engaged in devotional service is far better than a brahmana who is versed in all the Vedic literatures
- The Lord quoted some verses from the Puranas by which He established that Sankaracarya was deputed to teach by the order of the Supreme Personality of Godhead
- The Lord requested Bhattacarya to go to Jagannatha temple again, and Bhattacarya started out for the temple accompanied by Jagadananda and Damodara, two principal associates of Lord Caitanya
- The Lord requested Candrasekhara to take Sanatana to a barber and make him "gentle," for Sanatana had grown a long beard which Sri Caitanya Mahaprabhu did not like
- The Lord said that the living entities are known as ksetrajna, or "knowers of the field of activities." In the Thirteenth Chapter of BG, the body is described as the field of activities, and the living entity as ksetrajna, the knower of that field
- The Lord then told Sanatana: "It would not look good for you to be a mendicant and beg from door to door with such a valuable blanket on your body. It is contradictory and people would look on it with abhorrence"
- The Lord told Sanatana that Krsna is very merciful and is the deliverer of fallen souls. "He has saved you from Maharaurava," the Lord said
- The Lord told Sanatana: "You are intelligent enough, and you have now exhausted all your attraction for material wealth"
- The Lord took sannyasa from Kesava Bharati in the Bharati sampradaya, in which the brahmacaris (the assistants of the sannyasis) are named "Caitanya"
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The Lord was pleased by Sanatana's submissive behavior, and He replied, "You have already received benediction from Lord Krsna, and therefore you know everything and are free from all the miseries of material existence"
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: Dear Bhattacarya, now you are a completely pure devotee of Lord Krsna, and Krsna is now very much pleased with you
- The Lord was so pleased with Bhattacarya that He began to bless him repeatedly: From today you are freed from the contamination of this material body and the entanglement of material energy. You are now fit to go back to Godhead, back home
- The Lord was very pleased to hear these hundred verses, and He embraced Bhattacarya
- The Lord, expanded His illusory energy upon the thieves, so much so that instead of carrying Him to the forest they came right back in front of His house
- The mercy of the Supreme Personality of Godhead can be obtained by the mercy of a pure devotee. Lord Caitanya's mercy was bestowed upon Bhattacarya because of Gopinatha Acarya's endeavor
- The next day Lord Caitanya asked Ramananda Raya to allow Him to return to Jagannatha Puri. "We can remain together the rest of our lives at Jagannatha Puri and pass our time in discussing Krsna"
- The next evening Ramananda returned to see Caitanya Mahaprabhu. After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Krsna & Radharani"
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The story of the deliverance of the brahmana: The Lord asked the brahmana not to disclose the incident to anyone else. This pastime is very elaborately explained in the Caitanya-bhagavata, Adi-khanda, Chapter Five
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The unauthorized commentary upon Bhagavad-gita is known as Mayavadi-Bhasya, and Lord Caitanya has warned us about these unauthorized men (who try to banish or kill Krsna when writing commentary on Bhagavad-gita). BG 1972 Preface
- The uncommon symptoms of ecstatic love indicated the Supreme Person, but despite having seen all these symptoms, the Bhattacarya could not understand the Lord’s transcendental nature
- There was a great need to revive the system of devotional service. The Lord Himself personally came down disguised as a devotee so that the fallen populace might take advantage of the Lord’s example
- These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess
- They (Jagadisa & Hiranya) immediately sent the food to Lord Caitanya through His father, Jagannatha Misra. Nimai was feeling sick, but immediately after eating the visnu-prasadam He was cured, and He also distributed the prasadam among His playmates
- This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahaprabhu. There are many other places, both in the Bhagavatam and in other scriptures, in which the incarnation of the Lord as Sri Caitanya Mahaprabhu is explicitly mentioned
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This particular incarnation of the Supreme Personality of Godhead (as Caitanya Mahaprabhu) is foretold in Srimad-Bhagavatam
- This tattva of Lord Caitanya's is shared by all four sampradayas of the Vaisnava school (all accepting eternal servitude to the Lord even after salvation), and there is no authorized Vaisnava acarya who may think of the Lord and himself as one
- This yajna (to chant Hare Krsna) is offered before the form of Lord Caitanya, as other yajnas are offered before the form of Lord Visnu
- This yajna (to chant Hare Krsna) performance confirms that Lord Caitanya Mahaprabhu is Visnu Himself. As Lord Visnu appeared at the Daksa yajna long, long ago, Lord Caitanya has appeared in this age to accept our sankirtana-yajna
- Those who are fortunate enough to understand Lord Caitanya as well as the Vrndavana pastimes of Radha and Krsna can be able, by the mercy of Sri Rupa Gosvami, to know about the real identity of Sri Krsna Caitanya Mahaprabhu
- Those who are intelligent, su-medhasah, they will worship this form of God (Caitanya Mahaprabhu) in this Kali-yuga. And what is the process of worshiping? Yajnaih sankirtana-prayaih
- Thus Lord Jagannatha mounted His car, and Lord Sri Caitanya Mahaprabhu inspired all His devotees to dance in front of it
- Two Lords, Nitai-Gauracandra, Nityananda Prabhu and Sri Caitanya Mahaprabhu, They are very kind, you see? They have appeared just to reclaim the fallen souls of this age
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- Under the spell of maya, the most unfortunate condition of a living entity, some of the branches, not accepting the gardener (Lord Sri Caitanya Mahaprabhu) who poured water on them, considered the trunk the only cause of the great bhakti-kalpataru
- Understanding the mind of Lord Caitanya, Ramananda Raya immediately answered that it was indeed conjugal love with Krsna that constituted the highest relationship
- Upon reaching Caitanya Mahaprabhu, Ramananda Raya prostrated himself and offered his obeisances and respects. Lord Caitanya received him by vibrating Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama Hare Hare
- Upon seeing this unique feature of Lord Caitanya (as the combination of Sri Radha and Krsna), Ramananda Raya fainted and fell on the floor. Lord Caitanya then touched him, and he came to his senses
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- Vasudeva Datta made a similar statement to Sri Caitanya Mahaprabhu, requesting the Lord to liberate all living entities in His presence
- Vasudeva Datta submitted that if they (all living entities) were unfit to be liberated, he himself would take all their sinful reactions and suffer personally so that the Lord might deliver them
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
W
- We are explaining that paritranaya sadhunam vinasaya ca duskrtam, sambhavami yuge yuge (BG 4.8). So Lord appears in this age also. And according to sastra, authentic scripture, He has appeared as Lord Caitanya
- We should know that He (Lord Caitanya) is Krsna, God, and nothing is equal to or greater than Him. There is no superior to be conceived. He is the Supreme Person
- "Whatever I am doing to become free from material attachment is all Your mercy," Sanatana replied. The Lord was very much pleased with him, and both of them discussed spiritual advancement
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Caitanya beat Advaita Acarya for explaining Srimad-Bhagavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutananda was also present
- When Lord Caitanya heard Ramananda Raya speak of the loving affairs between Krsna and Radharani, He said, "Please go further. Go on and on"
- When Lord Caitanya inquired from Ramananda Raya about the most famous man in this world, the latter replied that anyone who is known as a great devotee of the Lord is to be accepted as the most famous
- When Nilambara Cakravarti, Sacimata and Jagannatha Misra understood from the marks on the Lord’s lotus feet that child Nimai was not an ordinary child but an incarnation of Narayana
- When Ramananda Raya presented this proposal (from Srimad-Bhagavatam - SB 10.14.3), Lord Caitanya at once said, "Yes, this is right"
- When the Lord is unhappy because of the condition of the fallen souls, the devotee consoles Him, saying, "My dear Lord, do not be in anxiety." This is service
- When they (devotees) gave this information to Mukunda, he danced with jubilation, and when Lord Caitanya Mahaprabhu heard that Mukunda was so patiently waiting to meet Him after millions of years, He immediately asked him to return
- "Where is your valuable blanket?" the Lord (Caitanya) immediately inquired (Sanatana Gosvami). Sanatana informed Him about the exchange, and the Lord loved him for this and thanked him
- With torn clothing and a waterpot in hand, he began to proceed toward Lord Caitanya Mahaprabhu
- Worshiping Lord Caitanya, they (people) can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord
Y
- You can see from the examples of Lord Buddha, Lord Jesus Christ, Lord Caitanya, Sankaracarya, who were recently within the limit of our historical knowledge. They attained spiritual perfection after undergoing penances for many, many years
- "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
- "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"