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Pages in category "God Is Everywhere"
The following 100 pages are in this category, out of 100 total.
1
A
- A man in the renounced order of life must be purified by the process; thus he will feel the presence of the Lord everywhere and will have nothing to fear, such as being without any company
- A pure devotee of the Lord sees the presence of his worshipable Lord everywhere
- A similar understanding (as SB 8.3.6) was expressed by Kuntidevi. The Supreme Lord exists everywhere, within & without. He even exists within the heart. Sarvasya caham hrdi sannivisto (BG 15.15). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati - BG 18.61
- According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities
- Actually God is everywhere. But so long I am not purified, I have to see God as they are prescribed in the sastra. Here the Deity, He is God, but because I have no power to see God, therefore I see that - Oh, it is made of wood. It is made of metal
- After undergoing all sorts of penances, if I cannot realize that God is within me and God is without everywhere, then all my penances are spoiled
- As stated in the Bhagavad-gita, His (The Lord's) hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears & eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity's heart
- As stated in the Brahma-samhita (BS 5.38): only those who have smeared their eyes with the ointment of love of Godhead can see everywhere the Supreme Lord face to face; it is not possible by imagination or so-called meditation
- At the same time, He (The Supreme Personality of Godhead) is present everywhere by His all-pervasive feature of Brahman
B
- Because God is everywhere. So He's also in statue. God is everywhere. How can you say that He's not in statue? He's also in statue. So it is my devotion, it is my qualification, that I can induce that statue to speak with me
- Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brahmana guest ate his share and then went away
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Because we lack perfect knowledge, we cannot see God, but a little deliberation can help us to see God everywhere. This requires training
- Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone's heart, is also an advanced realization of the Supreme Personality of Godhead
- Brahman spreads everywhere, but appreciation of Brahman in different objects leads to different results
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
E
- Electricity, for instance, is everywhere, and an electrician is capable of utilizing it. Similarly, the energy of the Supreme Lord is everywhere, and when we become transcendentally situated, we can see God eye to eye everywhere
- Everyone can see God. To see God is not very difficult job. There are so many points described in the Bhagavad-gita. For the devotees, those who are serious about seeing God, they can see God. God is present everywhere
- Everything is an expansion of Brahman, the Supreme Personality of Godhead, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him
- Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists. BG 13.14 - 1972
- Everywhere means in every part of the creation of the Lord. The Lord can be served by all the senses, or even simply by the mind. The South Indian brahmana who served the Lord simply on the strength of his mind also factually realized the Lord
G
- God is everywhere, but He has got a special planet, which is called Goloka Vrndavana. You can enter there directly and see God and live with Him, dance with Him, play with Him, eat with Him. That is the perfection of life
- God is everywhere, but still, He has got His kingdom, abode. He has got His association, everything. Just like the sun. The sunshine is all over the universe, but it has got his own planet, his own residence, localized, everything
- God is everywhere. So we have to qualify ourself how to talk with God, how to see God. Otherwise God is present everywhere
- God is inside also. God is everywhere. God is inside and outside also. This is to be known. Not in the beginning, but you have to know from the sastras (scriptures), by the Vedic information
- God is one and His energy is expanded everywhere. You can understand Him by His energies
H
- He (the Lord) is everywhere at every time and every condition, but because He is covered by the curtain of material energy, to an ordinary person there appears to be no God
- Hiranyakasipu marked Prahlada's observation and asked him, "Where is your God?" Prahlada Maharaja replied, "He is everywhere." Then Hiranyakasipu asked, "Why is He not in this pillar before me?"
I
- If I (Srila Bilvamangala Thakura) am engaged in devotional service unto You, my dear Lord, then very easily can I perceive Your presence everywhere
- If we have sufficient devotion, the image will also speak to us. God is everywhere impersonally, but if we make His personal form from anything, or if we create an image of God within ourselves, He will be present personally for us
- If we make an image of God from anything, either of water, either of stone, either of anything, oh, that is not doll. That is also God. If we have got sufficient devotion, that image also will speak with me, because God is everywhere
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In His impersonal feature (Brahman) the Supreme Lord is everywhere, inside and outside: as the Supersoul (Paramatma) He is inside everything, from the gigantic universal form down to the atoms and electrons
- In summary, a maha-bhagavata, a highly elevated pure devotee, sees the Lord everywhere, as well as within the heart of everyone. This is possible for devotees who have developed elevated devotional service to the Lord
- In the sastras, there are eight kinds of images recommended, and any kind of image can be worshiped because God is everywhere
- In the Visnu Purana it is said that as fire expands its rays and heat from one place, similarly the Supreme Spirit, the Personality of Godhead, expands Himself by His manifold energy everywhere and anywhere
- In the Visnu Purana it is stated that as the presence of fire is understood by heat and light, so the Supreme Personality of Godhead, although one without a second, is perceived everywhere by the diffusion of His different energies
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, to render service to the lotus feet of Govinda, the cause of all causes, and to see Him everywhere, is the only goal of life. This much alone is the ultimate goal of human life, as explained by all the revealed scriptures
- It is confirmed in the Isopanisad that the presence of the Lord is perceived everywhere by the liberated soul, just as the sunshine and the reflection can be perceived everywhere although the sun is situated far away from the surface of the globe
- It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear
- It is said, Lord says that, "I stay there. Wherever My pure devotees are glorifying Me, I stay there." God is everywhere, but particularly He is there. So temple, there is no necessity
O
- On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere
- One should not conclude that because He (the Lord) is spread all over He has lost His personal existence. To refute such arguments, the Lord says - I am everywhere, and everything is in Me, but still I am aloof
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One should understand, through the transparent medium of the spiritual master, that the living entities' relationships with the Lord are directly and indirectly existing everywhere, even in this material world
- One should understand, through the transparent medium of the spiritual master, that the Supreme Lord exists everywhere in His transcendental spiritual nature
- One who actually envisions Narayana everywhere makes no distinction between the poor and the rich
- One's hands and legs are distributed locally, but Krsna's hands and legs are distributed everywhere. This is confirmed in the Svetasvatara Upanisad: sarvasya prabhum isanam sarvasya saranam brhat. BG 1972 purports
S
- Simply realizing Brahman, realizing one's identity as spirit soul, is insufficient. We must realize that Bhagavan is everywhere
- Sometimes some foolish question is there, "Can you show me God?" The answer God is giving, that maya tatam idam sarvam: "I am everywhere. If you have eyes to see, you can see Me." So actually God is everywhere; otherwise how He is God?
T
- Tatam idam means, "I am expanding everywhere." Here is also God. Where you are sitting, there is God. Everywhere. God is all-pervading, exactly like the sunshine
- The Absolute Personality of Godhead, although fixed in His transcendental abode, can diffuse His different energies everywhere
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord is always in an exalted position, even though He agrees to live everywhere
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord is everywhere, in both the material and spiritual domains, and He appears for the sake of His devotees when there is friction between His devotee and the nondevotee
- The Lord is spread everywhere by virtue of His Brahman feature. Everything rests in Him, yet He is not there
- The Lord is spread everywhere, just like the sunshine, by virtue of His Brahman feature. This example is very easy to understand
- The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- The SPG exists everywhere (BS 5.35). Therefore when one chants His transcendental names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - the SP of Godhead is automatically pleased by such sankirtana
- The sunshine also touches filthy places and sanctified places, and both are actually produced by the sun, but in any case the sun is aloof from all filthy things. Similarly, the Lord exists everywhere
- The Supreme Absolute Truth, the Personality of Godhead, is one, and He is spread everywhere by His impersonal feature. This is clearly expressed in Bhagavad-gita
- The Supreme Lord extends everywhere, even throughout our bodies, because our bodies are made of material energy, which is the Lord's separated energy
- The Supreme Lord, by His different energies, spreads throughout one's body and soul, although we cannot see Him. An intelligent man, however, can see the Supreme Lord existing everywhere
- The Supreme Personality of Godhead in His Paramatma feature is expanded everywhere
- The Supreme Personality of Godhead is known as Vasudeva because He lives everywhere. The word vas means "to live."
- The Supreme Personality of Godhead is situated everywhere as the Supersoul, and He can dictate to anyone and everyone as He likes
- The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idam brahma: everything is Brahman or an expansion of Brahman's energies
- The Supreme Spirit is omnipresent. This truth is imperfectly explained by the proponents of pantheism, the misconception that everything is the Supreme Spirit simply because the Supreme Spirit is everywhere
- The term svayam-jyotih indicates that there is no tinge of anything material or any material reaction. It is confirmed here (in SB 3.26.3) that the concept of the Lord's all-pervasiveness is due to His illumination everywhere
- There are also many impersonalists who deride temple worship. They say that since God (Krsna) is everywhere, why should one restrict himself to temple worship? But if God is everywhere, is He not in the temple or in the Deity? BG 1972 purports
- There are eight kinds of images recommended in the sastra, in the Vedic literatures. So any kind of images can be worshiped because God is everywhere
- This (although the Supreme Lord is spread everywhere, He is different from me) is the philosophy of acintya-bhedabheda-tattva
- This (God is everything, subtle and gross) is the all-pervasive conception of the Supreme Personality of Godhead, which explains how He spreads everywhere and anywhere
- This is explained in Bhagavad-gita: everything is resting on Him, the Supreme Lord, but that does not mean that the Supreme Lord is also everywhere. This mysterious position has to be understood by highly advanced devotees
- Those who have received perfect knowledge in disciplic succession know that everything is an expansion of the energy of the Supreme Lord. Therefore they see the Lord everywhere
- To convince Hiranyakasipu that the statement (that God is everywhere) of Prahlada Maharaja was unmistakably true, the Lord appeared from the pillar
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
W
- We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe, God is present within the atom
- We have a firm belief that the Supreme Personality of Godhead, who has given us protection even in the womb of the mother, will protect us everywhere
- We should therefore conclude that because God is everywhere, He is also in His statue, in the image made of Him
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When Prahlada was in the presence of his atheist father, his father asked him, "Where is your God?" When he replied that God resides everywhere, the father angrily asked whether his God was within one of the pillars of the palace, and the child said yes
- When we cannot see God by some reason or other . . . God is always there. He is all-expanding, everywhere, but we cannot see because our eyes are covered
- Without material desires, Maharaja Yayati worshiped the Supreme Lord, who is situated in everyone's heart as Narayana and is invisible to material eyes, although existing everywhere