God Is Everything: Difference between revisions
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Latest revision as of 09:46, 24 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
V
Pages in category "God Is Everything"
The following 58 pages are in this category, out of 58 total.
A
- A poor fund of knowledge cannot comprehend the existence of an original personal form of the Lord when He is expanded in everything
- A pure devotee of the Lord no longer wastes valuable time in discriminating the Brahman from non-Brahman because he knows perfectly well that the Lord Para-brahman, by His Brahman energy, is interwoven in everything
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- Ajo 'pi sann avyayatma bhutanam isvaro 'pi san (BG 4.6). As stated in Bhagavad-gita, the Lord is aja, unborn, and He is the supreme controller of everything. Nonetheless, He appeared as the child of Devaki
- As far as vidya is concerned, the first mantra has explained very clearly that the Supreme Lord is the proprietor of everything and that forgetfulness of this fact is ignorance. The more a man forgets this fact of life, the more he is in darkness
- As stated in the Bhagavad-gita, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything
E
- Everything and everyone, including human beings and even the Daitya demons and the Danavas, is but an expansion of Your energy
- Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord
- Everything is created by His (The Supreme Lord's) superior energy, and everything in His creation appears to be perfectly done, without deficiency
- Everything is made out of energy of God
- Everything is preserved. Karya karanam, cause and effect. In the effect, the cause is there. Therefore Veda says, "Everything is Brahman" Because the cosmic manifestation is the effect of the cause, energy of God, therefore in the effect there is God
F
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- From the Vedic mantras we understand that the Supreme Personality of Godhead is above everything. He is supreme, above all the demigods, including Lord Brahma and Lord Siva. He is the supreme controller
H
- He (God) is always in His transcendental position, but essentially He is everything, and nothing is apart from Him
- He (Lord Visnu) is everything. It is confirmed herein that the performance of sankirtana-yajna in this age is as good as all other yajnas in all other ages
- He (the Absolute Truth) is causative, for He is the original designer of the cosmos. And He is locative: that is, everything is resting in His energy. These attributes are all clearly attributes of personality
- Herein (SB 6.16.51) it is said, aham vai sarva-bhutani: the Lord is everything (sarva-bhutani), including the living entities and the material or physical elements
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
I
- If somebody understand the Supreme Absolute Truth, Personality of Godhead, he understands everything, because He is everything
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- It (chanting Hare Krsna) is also a yogic process. There are many different yogic Processes, but for this age this process is very nice. You'll understand everything of God - how God is inside and outside, how God is working. Everything will be revealed
- It is said in Bhagavad-gita that after many, many lives of philosophical research the wise man ultimately comes to the point of knowing that Vasudeva, the Supreme Personality of Godhead, is everything, and therefore he surrenders unto Him
O
- Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless, might! You are all-pervading, and thus You are everything! BG 11.40 - 1972
- One has to learn how to see God in everything. That is higher status. But in the lower status of God consciousness one is advised that you should not see anything without God. But in the higher status, there is nothing in the world which is without God
- One should not conclude that because He (the Lord) is spread all over He has lost His personal existence. To refute such arguments, the Lord says - I am everywhere, and everything is in Me, but still I am aloof
S
- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- Since everything is an expansion of the energy of the Supreme Lord, the expansions are as real as the Supreme Lord is
- Since the energy and the energetic are not different and since the material and marginal energies are both energies of the supreme energetic, the Supreme Lord, ultimately the Supreme Personality of Godhead is everything
- Such serious student in philosophical research (who know that Vasudeva is everything and surrender unto Him) are rare because they are very great souls
T
- The Absolute Truth, God, is everything, but this does not mean that everything is God. For this reason Sri Caitanya Mahaprabhu and His followers visited the temples of all the demigods, but they did not see them in the same way an impersonalist sees them
- The actual protectress is the material nature, but Visnu is her Lord. He is the Lord of everything
- The conclusion is that the time influence cannot act upon devotees who have accepted the Supreme Personality of Godhead as everything
- The energy in which the Lord's all-pervasiveness is not realized is called material. Otherwise, everything is spiritual. Therefore Prahlada prays, ekas tvam eva jagad etam: "You are everything"
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entity tries to lord it over the material or physical elements, but both the physical elements and the spiritual spark are energies emanating from the Supreme Personality of Godhead. Therefore He says, aham vai sarva-bhutani: "I am everything"
- The Lord is one and that He is expanded in everything. This is understood by the Vedic version: sarvam khalv idam brahma. One who knows this concentrates all his energy in worshiping Lord Visnu
- The Lord is the cause for everything, but there is no cause for Him. Sarvam khalv idam brahma. Mat-sthani sarva-bhutani na caham tesv avasthitah (BG 9.4). Although He is everything, His personality is different from the cosmic manifestation
- The Lord is the root of everything. Aham adir hi devanam: (BG 10.2) He is the original cause of all the devas, or demigods. Aham sarvasya prabhavah: (BG 10.8) everything emanates from Him
- The Lord says - I am everything - because everything is His energy and is therefore nondifferent from Him
- The Mayavada conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent of Him
- The Mayavadi philosophers explain this (that there is only one God and that there is nothing else but Him) in their own way, but the Supreme Personality of Godhead asserts the truth that He is everything and yet is separate from everything
- The Supreme Lord existed in the beginning, He exists after the creation and maintains everything, and after destruction everything merges in Him, as stated in Bhagavad-gita (9.7 prakrtim yanti mamikam). Thus the Supreme Lord is actually everything
- The Supreme Lord is everything, and He is one without differentiation. There is no existence separate from the Supreme Personality of Godhead
- The Supreme Lord is the Supreme Soul of everything, and therefore in the supreme conception affection is realized
- The word mayamaya is very significant in this verse. Maya means "mercy," "specific knowledge" and also "illusion." Therefore Lord Boar is everything; He is merciful, He is all knowledge, and He is illusion also.
- They cannot produce anything - wood, iron, earth, anything whatever. So real proprietor is God. Real proprietor is God, everything. Isavasyam idam sarvam. This is God consciousness
- This (God is everything, subtle and gross) is the all-pervasive conception of the Supreme Personality of Godhead, which explains how He spreads everywhere and anywhere
- This is described in Bhagavad-gita (God is everything but has His own separate existence): "I am spread all over the universe in My impersonal form. Everything is resting on Me, but I am not present."
- Those who see everything in the Lord or everything of the Lord and also see in everything an eternal relation of the Lord, so that there is nothing within their purview of sight except the Lord, are called the maha-bhagavatas
W
- We may conclude that Lord Visnu is everything, although He is also different from everything. This is the acintya-bhedabheda-tattva philosophy
- What is the difference between the dog's mentality and your mentality? God has given you intelligence to understand that you are nothing, God is everything
- When one through many years of research comes to realize the Absolute Truth, he concludes vasudevah sarvam iti (Bg. 7.19) - "Vasudeva is all that is." Vasudeva is a name for Krsna, and it means - He who lives everywhere
- With the present blunt senses we cannot see Bhagavan. Therefore Bhagavan, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavan is everything