God Is Equal to Everyone: Difference between revisions
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Latest revision as of 09:46, 24 June 2020
Subcategories
This category has only the following subcategory.
G
Pages in category "God Is Equal to Everyone"
The following 56 pages are in this category, out of 56 total.
A
- A devotee should be very cautious of committing offenses at the feet of another devotee. The Lord, being equal to all, and being especially inclined to His devotee, looked as mercifully at the offenders as at the offended
- A good example in this regard (the Supreme Personality of Godhead cannot be partial; He is always equal to everyone) is that an electrician connects both a heater and a cooler to the same electrical energy
- Although God is equally disposed to everyone, He is especially inclined to His devotees. Sat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas
- Although the He (the Supreme Personality of Godhead) is equal to everyone, because of natural affection He favors His devotees
- Although the Lord has to execute His will properly, He is equipoised in all circumstances. He is equally disposed toward everyone
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees
- As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone. BG 1972 purports
- As stated in Bhagavad-gita, although He acts equally to everyone because He is the Supreme Personality of Godhead and because all living entities are His sons, He is especially inclined to those engaged in devotional service
- As stated in Bhagavad-gita, the Lord is equal to everyone (samo 'ham sarva-bhutesu (BG 9.29)), but to one who particularly engages in His service, He is very much inclined
- As the Supersoul of all living entities, You are aware of everything, and therefore You are certainly equal toward everyone. Nonetheless, You favor Your devotees
B
- Being the Absolute Personality of Godhead, He is present in everyone's heart. He is equally kind to everyone, and He is free from the false ego of differentiation. Therefore whatever He does is free from material inebriety. He is equibalanced
- Brahman, Paramatma, and Bhagavan. The ultimate issue is Bhagavan. So ye yatha mam prapadyante (BG 4.11). Now He's equal to everyone. It is up to the devotees or persons who are trying to understand the Supreme Absolute Truth
- By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind
E
- Even though the Lord is equally well-wishing to everyone, the unfortunate living being, due to bad association only, is unable to accept His instructions in toto, and for this the Lord is never to be blamed
- Everyone is created, everyone is maintained, and everyone is ultimately killed. As far as these three things are concerned, the Lord is equal to everyone; it is according to one's karma that one suffers and enjoys
G
- God is equally kind, equally merciful, but we fight. We, disagree in religious principle. That is due to Kali. Not this Kali. Kali means due to our fighting spirit. It is not God. God is equal to everyone. We fight because we have got misconception
- Government is giving facilities everyone equally. You become educated, you become high-court judge. And if you become criminal, then go to jail. So similarly, God, He's equal to everyone. Samo 'ham sarva-bhutesu (BG 9.29). There is no discrimination
H
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (Lord Rsabhadeva) was equal to everyone. He did not favor one person and neglect another
- He (the Supreme Personality of Godhead) is also called pradhana because He is the Supreme. He is equal to everyone, but to one who surrenders to Him He is especially favorable
- He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Sri Krsna. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings
I
- If He's partial to somebody and He's affectionate to some . . . no. That is not God's business. God is equal to everyone. But still Krsna says, ye tu bhajanti mam bhaktya tesu te mayi (BG 9.29), anyone who is devotee, I take special care for him
- In Bhagavad-gita (BG 9.29) the Lord says, I am equal to everyone. No one is dear to Me, nor is anyone My enemy
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In Bhagavad-gita (BG 9.29) the Lord says: Although the Supreme Personality of Godhead is equal toward everyone, He is especially inclined toward those who engage in His devotional service
- In the Bhagavad-gita it is said that the Lord, being equally disposed toward every living being, has no enemies and no friends but that He has special affection for a devotee who always thinks of Him in love
- In the Bhagavad-gita the Lord says - My dear Arjuna, I am equal to everyone. No one is the object of My envy, and no one is My special friend, but I give special attention to one who engages in Krsna consciousness
- It is also confirmed in Bhagavad-gita that the Lord is equal to everyone; no one is His enemy and no one is His friend. But to one who surrenders unto Him, He is especially inclined
P
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- Pure living entities are graded differently in terms of contamination of the modes of material nature, but the Lord is equally affectionate to all His parts and parcels, despite material gradation
T
- The Lord declares that although He is undoubtedly equally kind to all living beings - because all of them are part & parcel of Him - those who are especially attached to Him by love, who regard nothing dearer than Him, are particularly dear to Him
- The Lord is equal to all living entities. Since the demigods and demons are both living entities, how is it possible that the Lord was partial to one class of living beings and opposed to another
- The Lord is equal to every living entity, just like the flowing Ganges. The Ganges water is meant for the purification of everyone, yet the trees on the banks of the Ganges have different values
- The Lord is equally kind to everyone
- The Lord is equally well-wishing to everyone, the unfortunate living being, due to bad association only, is unable to accept His instructions in toto, and for this the Lord is never to be blamed
- The Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable
- The Lord is sama, equal to everyone. In this regard, He states in Bhagavad-gita (BG 9.29), samo'ham sarva-bhutesu na me dvesyo 'sti na priyah: the Lord has no one as His friend or enemy, and He is equal to everyone
- The Lord makes distinctions according to the mentality of the living being, but otherwise He is equal to everyone
- The Lord says in BG (9.29): "I am equal toward all living entities." Nonetheless, to protect the devotees and kill the demons, who were a disturbing element, the Lord entered the womb of Aditi. Therefore this is a transcendental pastime of the Lord
- The Lord says in Bhagavad-gita (BG 9.29), samo'ham sarva-bhutesu na me dvesyo 'sti na priyah: "I envy no one, nor am I partial to anyone. I am equal to all."
- The Lord, the Supersoul of all living entities, is sober, peaceful and equal to everyone. Since the great devotee Prahlada was protected by the Lord's potency, Hiranyakasipu was unable to kill him, in spite of endeavoring to do so in various ways
- The lower and higher positions of different living entities are due to their desires, for the Lord, being equal to all, fulfills everyone's desires
- The SPG orders, "Supply Me this," & the devotee directly serves the Lord by supplying what He wants. There are different realizations of the Absolute Truth, & although He is equal to everyone it is up to us to understand Him according to our advancement
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor
- The Supreme Personality of Godhead is certainly equal toward all living entities, but a devotee who fully surrenders at the lotus feet of the Lord is different from a nondevotee
- The Supreme Personality of Godhead is equal to everyone. He has no enemies and no friends. Everyone is enjoying the fruitive reactions of his own work, and the Lord, within everyone's heart, is observing and giving everyone the desired result
- The Supreme Personality of Godhead is undoubtedly equal to everyone. He has no friend and no enemy, but as one desires benefits from the Lord, the Lord is very pleased to award them
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- This (God is equal to everyone, because of natural affection He favors His devotees) partiality of the Supreme Personality of Godhead is natural. A person cares for his children not because of partiality but in a reciprocation of love
- This verse (of SB 8.5.22) explains that the Supreme Personality of Godhead is equal to everyone. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.29