God Is Cognizant: Difference between revisions
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[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:45, 24 June 2020
Pages in category "God Is Cognizant"
The following 19 pages are in this category, out of 19 total.
H
- He (living entity) creates a condition of life in which he either enjoys or suffers. We should definitely know that both the Lord and the living entities are eternally cognizant
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Adi 4.62
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
T
- That Supreme Lord has an eternal, cognizant, blissful body, and His spiritual energy is distributed as eternity, knowledge and bliss
- The activities of the samvit-sakti produce the effect of cognition. Both the Lord and the living entities are cognizant
- The eternal, blissful, cognizant form of the Supreme Lord is to be found within the glaring effulgence of the brahmajyoti, which emanates from the body of the Supreme Lord
- The idea is that because God and His knowledge are both unlimited, as soon as God is cognizant of some of His energies, He perceives that He has still more energies. In this way, both His energies and His knowledge increase
- The individual self can never be equal to the Lord in cognizance; otherwise he could not be placed in the state of forgetfulness
- The Lord is eternally joyful and cognizant in the taste derived from such transcendental bliss - of the internal potency
- The Lord is the transcendental form of eternity, cognition and beauty. And thus the creation of the energy of the Lord appears to be partially eternal, full of knowledge and beautiful also
- The Personality of Godhead, who is fully cognizant of everything in His creation, informs us in our best interest that we must desire to get rid of this material existence. We must detach ourselves from everything material
- The Srimad-Bhagavatam, which is smrti, explains, janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat: (SB 1.1.1) The Supreme Being, from whom everything has emanated, is directly and indirectly cognizant of everything and is fully independent