God Appears To Be: Difference between revisions
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[[Category:God - Umbrella Category | [[Category:God]] | ||
[[Category:God's Appearance]] | |||
[[Category:Appears to Be]] | |||
[[Category:God - Umbrella Category]] | |||
[[Category:Krsna Appears To Be]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 08:41, 13 June 2020
Pages in category "God Appears To Be"
The following 15 pages are in this category, out of 15 total.
A
- About His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
H
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (the Lord) appears to be dependent upon His devotees. He appears as the son of Yasodamata not because He is dependent on her care but because He accepts such a role by His causeless mercy
I
- If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee
- In the Brahma-samhita (5.33) it is also stated: advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. The original person is one without a second, yet He never appears old; He always appears as ever fresh as a blooming youth
T
- The Lord is always transcendental to the material manifestation, even though it appears that the Lord and the material manifestation are one and the same
- The Lord neither hates nor likes anyone, though He appears to
- The Lord, as Supersoul, pervades all things, just as fire permeates wood, and so He appears to be of many varieties, though He is the absolute one without a second
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra