Category:God Actually
Pages in category "God Actually"
The following 43 pages are in this category, out of 43 total.
A
- Actually He (the Lord) has nothing to do with this material world, but He creates by His glance and ordains. BG 1972 purports
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayatma-because He never falls down - even when angry the Lord is affectionate toward His devotees
- Actually, the Lord does not give up His body, which is eternal, but as He can change His body from the form of Visnu to that of an ordinary human child, He can change His body to any form He likes. This does not mean that He gives up His body
- Actually, the Lord's birth is never ordinary. The SPG is already situated within the core of everyone's heart as antaryami, the Supersoul. Thus because He was present in full potency in Devaki's heart, He was also able to appear outside her body
- Actually, Vasudeva is jagad-guru, as clearly stated here ((in SB 8.16.20) vasudevam jagad-gurum ). One who teaches the instructions of Vasudeva, Bhagavad-gita, is as good as vasudevam jagad-gurum
- Although Vamanadeva is sometimes taken as a less-important demigod, He is actually the maintainer of Indra, the King of the demigods
- Any incarnation of the Supreme Personality of Godhead must be supported by the statements of the sastra and must actually perform wonderful activities
- As mentioned in this verse (SB 4.16.21, tad-yasah), Prthu Maharaja was actually carrying with him the reputation of the Supreme Personality of Godhead because he was actually reigning over the world in that capacity
B
- Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
I
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- In the Padma Purana it is said that those who are envious and always angry at the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagavatam also it is said that the Lord appeared like a thunderbolt to those who were wrestlers
L
- Loka-palam: He (The Lord ) is actually the maintainer of all living entities
- Lord Ramacandra underwent austerities, of course, only to instruct us; actually He never has any reason to lament for anything
- Lord Visnu is actually above all material qualities, but He accepts control of sattva-guna (the mode of goodness) to maintain the universe
- Lord Visnu is not satisfied simply by a ritualistic adherence to Vedic instructions; He is actually pleased when one attains the stage of devotional service
M
- Maha-Visnu had actually stolen the sons of the brahmana in Dvaraka so that Krsna and Arjuna would come visit Him. This verse (CC Madhya 8.146) is quoted to show that Krsna is so attractive that He attracts Maha-Visnu
- Maharaja Prthu specifically thanks those already engaged in such devotional service to the Supreme Personality of Godhead, who is actually the enjoyer of all sacrificial ceremonies and who is also the supreme teacher as antaryami, or Paramatma
N
- Narayana is actually the supreme controller of everyone. This understanding is self-realization
- Not knowing the conclusions of the Vedas, some people accept the material nature as substance, and others accept the spirit soul as substance, but actually Brahman is the substance. Brahman is the cause of all causes
T
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The Lord (Visnu) was actually more favorable to Vrtrasura because after being killed by Indra's thunderbolt, Vrtrasura would go back to Godhead, whereas the victorious Indra would rot in this material world
- The Lord actually wants to see His servants work more gloriously than Himself. For instance, on the Battlefield of Kuruksetra, Sri Krsna provoked Arjuna to fight because all the warriors on the battlefield were to die by Krsna’s plan
- The Lord is called Hrsikesa, for He is actually the proprietor and ultimate master of the senses
- The Lord's different potencies remain tightly under His control. In fact, the Lord actually has only one potency - namely, the internal potency - which He employs for different purposes. The situation is similar to how one uses electricity
- The original king is Narayana, or Lord Visnu. People do not know that the original king, or Narayana, is actually the protector of all living entities. As confirmed in the Vedas: eko bahunam yo vidadhati kaman - Katha Upanisad 2.2.13
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The Supreme Lord existed in the beginning, He exists after the creation and maintains everything, and after destruction everything merges in Him, as stated in Bhagavad-gita (9.7 prakrtim yanti mamikam). Thus the Supreme Lord is actually everything
- The Supreme Personality of Godhead is actually the enjoyer, and therefore if we begin our activities for His satisfaction, we will gradually lose our taste for material activities
- The Supreme Personality of Godhead is actually the only object of our love. As long as we are in this material world we have so many desires to fulfill
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra
- They (King Prthu's reciters) were very pleased with the King, who, although actually an incarnation of God, was so humble and delightful in his dealings with devotees
W
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When the Lord actually descends on the earth or anywhere within the universe, the less intelligent class of men also mistake Him to be one of them, and thus they imagine the Transcendence to be formless or impersonal