God's Virat-rupa: Difference between revisions
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Latest revision as of 10:49, 24 February 2021
Pages in category "God's Virat-rupa"
The following 44 pages are in this category, out of 44 total.
I
- In the Brahma-samhita (5.35) it is said that Govinda, the primeval Lord, enters everything by His plenary portion. He enters the universe as well as all the atoms of the universe. He is outside in His virat form, and He is within everything as antaryami
- In the virat-rupa the material manifestations of different planets have been conceived as His legs, hands, etc. Actually all such descriptions are for the neophytes. The neophytes cannot conceive of anything beyond matter
L
- Lord Krsna exhibited this virat or visva-rupa to Arjuna just to convince the impersonalists that He is the original Personality of Godhead. Krsna exhibited the virat-rupa; it is not that Krsna was exhibited by the virat-rupa
- Lord Krsna, by the request of Arjuna, exhibited His virat-rupa for the asuras. A pure devotee of the Lord, being unaccustomed to looking into such a mundane gigantic form of the Lord, requires special vision for the purpose
O
- O great brahmana (Maitreya), you have told me (Vidura) that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor
- One is advised to meditate upon the virat-rupa in order to understand how the different planets, seas, mountains, rivers, birds, beasts, human beings, demigods and all that we can conceive are but different parts and limbs of the Lord's virat form
- One should hear of the universal position of the virat form of the Lord as described in Srimad-Bhagavatam. That will help one save himself from material conditional life & elevate him to the path of liberation so that he can go back home, back to Godhead
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
S
- Some yogis contemplate this imaginary sisumara (form of Lord) to be swimming in the sky the way a dolphin swims in water. They meditate upon it as the virat-rupa, the gigantic form of the Supreme Personality of Godhead
- Sri Sukadeva Gosvami said: Formerly, prior to the manifestation of the cosmos, Lord Brahma, by meditating on the virat-rupa, regained his lost consciousness by appeasing the Lord. Thus he was able to rebuild the creation as it was before
T
- That the Lord left His body means that He left again His plenary portions in the respective dhamas (transcendental abodes), as He left His virat-rupa in the material world
- The conception of the Lord known as the visva-rupa or the virat-rupa is particularly not mentioned along with the various incarnations of the Lord because all the incarnations of the Lord mentioned above are transcendental
- The conception of the virat-purusa or the gigantic form of the Supreme Lord is said to include all the dominating demigods as well as the dominated living beings. Even the minutest part of a living being is controlled by the empowered agency of the Lord
- The conclusion is that the material conception of the body of the Lord as virat is imaginary. Both the Lord and the living beings are living spirits and have original spiritual bodies
- The expansions of the planetary systems within each and every universe are situated in the different parts of the virat-rupa (universal form) of the Lord
- The Lord (Maha-visnu), although lying in the Causal Ocean, came out of it, and dividing Himself as Hiranyagarbha, He entered into each universe and assumed the virat-rupa, with thousands of legs, arms, mouths, heads, etc
- The Lord favored Arjuna with special vision for looking into His virat-rupa, which is described in the Eleventh Chapter of the Bhagavad-gita
- The meditation should concentrate on the person of the Supreme Godhead, either in His virat-rupa, the gigantic universal form, or in His sac-cid-ananda-vigraha (BS 5.1), as described in the scriptures
- The outward material form (the universal form or virat-rupa) is but an imagination, both for the Lord and for the living being
- The phenomenal manifestation of the gigantic universe is only a part of His (God's) virat body
- The potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the virat-rupa, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord
- The purusa incarnation lying on the Causal Ocean is called the original purusa in the material creations, and in His virat form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The universal cosmic manifestation is also the virat-rupa that was shown to Arjuna in Bhagavad-gita. Therefore, since the Lord is present everywhere and all the time, He is the Absolute Truth and the greatest
- The virat universal form of the Lord is an imagination for the material world. It has nothing to do with the spiritual world, or the kingdom of God
- The virat-rupa is conceived for those who are just neophyte worshipers. For them the material virat-rupa is presented, and it will be explained in the Second Canto
- The virat-rupa is not an eternal form of the Lord exhibited in the spiritual sky; it is a material manifestation of the Lord
- The virat-rupa manifestation of the Lord is simultaneously a challenge to the atheist and a favor for the asuras
- The virat-rupa or visva-rupa, the gigantic universal form of the Lord, which is very much appreciated by the impersonalist, is not an eternal form of the Lord. It is manifested by the supreme will of the Lord after the ingredients of material creation
- The whole is the Supreme Personality of Godhead in His virat-rupa, or universal form. The brahmanas, ksatriyas, vaisyas and sudras are respectively the mouth, arms, abdomen and legs of the universal form of the Lord
- They (asuras) can see the gigantic body of God as virat which will answer their challenge & since they are accustomed to paying homage to superior material strength like that of the tiger, elephant and lightning, they can offer respect to the virat-rupa
- This (thinking of God as virat-rupa they can become qualified to actually see the transcendental form of the Lord in the future) is a favor of the all-merciful Lord to the atheists and the gross materialists
- This chance (meditation on the virat-rupa of the Lord) is available in the human form of life, and if a human being follows the instruction of Srimad-Bhagavatam and begins to meditate upon the virat-rupa
- This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord
- This form (Virat-rupa) of the Supreme Lord is the all-devouring giant, and here Krsna presents Himself in that form of all-devouring time
- This lotus flower is the universal virat form, or the gigantic form of the Lord in the material world
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- This virat-rupa of the Lord was especially manifested, not for the benefit of Arjuna, but for that unintelligent class of men who accept anyone and everyone as an incarnation of the Lord and so mislead the general mass of people
- Those who are impersonalists and are unable to render any loving service to the Lord have been advised to meditate upon His impersonal feature, the virat-rupa, or universal form
- Those who are too engrossed in sense gratification cannot be allowed to participate in arcana or to touch the transcendental form of the Radha-Krsna or Visnu Deities. For them it is better to meditate upon the gigantic virat-rupa of the Lord