God's Unlimited Potencies: Difference between revisions
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Latest revision as of 09:22, 6 June 2020
Pages in category "God's Unlimited Potencies"
The following 21 pages are in this category, out of 21 total.
I
- If living entities are engaged in hearing about the unlimited potencies of the Supreme Lord, they are factually connected directly to the unlimited. Such understanding of the unlimited becomes unlimited by hearing and chanting
- If, however, we accept the import of the Upanisads directly, it is clear that the Supreme Personality of Godhead is a person with unlimited potency
- In other incarnations, the Lord had to exert some energy according to the time and circumstances, but in this form He exhibited unlimited potency. Thus the handcart collapsed, its joints broken, and all the metal pots and utensils scattered
- In the Matsya Purana it is said: The Supreme Personality of Godhead possesses unlimited potency. Nonetheless, in His pastime in the form of a fish He begged protection from King Satyavrata
T
- The cosmic impersonal feature of the Lord is a feature of His unlimited potencies
- The form of the Lord known as arca-vigraha is an expansion of His unlimited potencies. When the Lord is gradually satisfied with the service of a devotee, in due course of time He accepts the devotee as one of His many unalloyed servants
- The Lord displays the spiritual world by His unlimited potencies, whereas by His limited potencies the material world is displayed
- The Lord is endowed with unlimited potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), which are summarized as three, namely external, internal and marginal
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The Personality of Godhead, or the Paramesvara Parabrahman, according to the srutis has nothing to do. He has no equal. Nor does anyone excel Him. He has unlimited potencies & His every action is carried out systematically in His natural and perfect ways
- The sun’s heat and light are nondifferent from the sun. In the same way, the unlimited potencies of Govinda are nondifferent from Govinda Himself. Therefore the all-pervasive Brahman is the all-pervasive Govinda
- The Svetasvatara Upanisad (6.8) informs us: He (the Supreme Lord) has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- This (SB 6.1.37) gives an idea of the meaning of ananta, unlimited. What is to be said of the unlimited potency and existence of the Lord
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- To be omnipotent, He (the Absolute Personality of Godhead) must have not only unlimited potencies but limited potencies also. Thus to exhibit His omnipotency He displays both