God's Remaining: Difference between revisions
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Latest revision as of 09:32, 11 June 2020
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "God's Remaining"
The following 93 pages are in this category, out of 93 total.
A
- After accepting the throne of the government by the fervent request of His younger brother Bharata, Lord Ramacandra ordered His younger brothers to go out and conquer the entire world, while He personally remained in the capital
- After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. BG 1972 purports
- After creation, He (the Absolute Truth) remains the same person: He is not transformed into everything
- After the exhibition of the Lord's energy comes to a close, what remains is the same Personality of Godhead. Therefore the form of the Lord exists in all circumstances of creation, maintenance and annihilation
- Although born of his dead father, King Prthu would still remain just like fire. Just as fire is not easily approached, King Prthu would be unapproachable by his enemies, even though they would appear to be very near him
- Although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Sankaracarya, the great advocate of the impersonal form of the Absolute
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As Karanodakasayi Visnu, You thus remain in Your transcendental status, not touching material objects. Although You appear to sleep, this sleeping is distinct from sleeping in ignorance
- At the time of annihilation, the entire cosmic manifestation enters into the spiritual energy of the SP of Godhead. Who alone remains as the origin of everything. The Lord is therefore known as Sesa-naga, as Adi-purusa and by many other names
B
- Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- Before the food was offered, it was something else, but after it is offered the food acquires a transcendental quality. Because the Lord is purna, He remains the same even after eating
- Being pleased with Banasura, he (Siva) said, "Whatever you desire you can have from me, for I am very much pleased with you." Banasura replied, "My dear lord, if you please, you can remain in my city just to protect me from the hands of my enemies"
- By His inconceivable energies, the Supreme Absolute Truth can remain unchanged and yet produce this cosmic manifestation with all its living entities, just as touchstone can produce unlimited quantities of gold and yet remain unchanged
- By His inconceivable power the Lord remains aloof from these hellish circumstances, just as the sky remains separate from the air although seemingly mixed with it
- By yoga-maya, the Lord remains concealed to the nondevotees or casual devotees who are serving their sense gratification. The Lord is never visible to the pseudodevotees who worship the demigods in charge of universal affairs
D
- Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vrndavana
- Despite being a material product, if the sun can maintain its original temperature & yet produce so many byproducts, is it difficult for the Supreme Absolute Truth to remain unchanged in spite of producing so many by-products by His inconceivable energy?
- Despite the fact that unlimited energy is always being generated, the Supreme Absolute Truth remains always the same. He is not affected by the emanation of unlimited energies. Sankaracarya has therefore incorrectly established his theory of illusion
- Devaki prayed - After the annihilation of the whole cosmic manifestation, You (the Supreme Personality of Godhead) alone remain with Your transcendental name, form, quality and paraphernalia
- Devotees like the Pandavas, the gopis, the cowherd boys, Yasoda, Nanda and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the SP of Godhead, for He remains with them through thick and thin
G
- God can expand Himself as God unlimitedly, still He remains the same. There is another nice example. Just like you take one candle and you lit up another candle, you lit up another candle, and millions of candle, but this candle remains the same powerful
- God is not away from us. He is present. He is so friendly that He remains with us in our repeated change of births. He is waiting to see when we shall turn to Him. He is so kind that though we may forget Him, He never forgets us
- God remains completely in His internal potency and yet has full knowledge of the external & internal energy, just as His devotee remains always in a transcendental position, keeping himself in God's service without becoming attached to the material body
H
- He (God as the Supersoul) remains with the jiva simply as sanction-giver and witness so that the living entity can receive the results of his activities, good or bad
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (God) remains the Absolute Truth in all His appearances in different species of life
- He (Krsna) is the supreme proprietor; therefore He does not become divided by protecting the different individual souls. He remains one and the same
- He (Lord Ramacandra) fought with demons like Ravana, He carried out the orders of His father, and He remained the faithful husband of mother Sita. Thus there is no comparison to Lord Ramacandra's acting as an ideal king
- He (the Lord) creates and remains aloof from the creation, whereas the living entities are entangled in the fruitive results of material activities because of their propensity for lording it over material resources. BG 1972 purports
- He (the SPG) always remains complete (Sri Isopanisad, Invocation). In our experience in the material world, if we have a bank balance of one million dollars, as we withdraw money from the bank the balance gradually diminishes until it becomes nil
- He (the Supreme Personality of Godhead) is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature
- He is wonderful in the sense that although there may be unlimited emanations from the Supreme Personality of Godhead (janmady asya yatah (SB 1.1.1)), He always remains complete (purnasya purnam adaya purnam evavasisyate) - Sri Isopanisad, Invocation
- How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation
I
- If it is possible for a devotee to remain transcendental, it is certainly possible for the SP of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation
- If you simply speculate to understand God, He'll remain inconceivable. Even if you endeavor for millions and billions of years, that's not possible
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- In the Vedic hymns it is stated that in the beginning there is only Visnu and that He alone remains at the end
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
S
- Sanandana said, "The Lord at that time remains asleep for a long, long time, and when there is again necessity of creation, the Vedas personified assemble around the Lord and begin to glorify Him"
- So the conclusion is that although the Lord may seem to assume a material body when He takes birth, like an ordinary being, in fact He does not, for there is no difference between Him and His body. Thus He remains the Absolute Truth
- So the world is full of rascals and fools. Therefore God consciousness, Krsna consciousness, has become a vague idea. Otherwise, if one wants to see God as Kuntidevi is requesting, that "You remain always . . ." one can keep God always within his heart
- Srila Nityananda Prabhu, as Avadhuta, traveled on many pilgrimages, and when He first came to Sri Navadvipa-dhama He remained hidden in the house of Nandana Acarya
T
- The Absolute Truth is sought by different persons in different ways, yet He remains inconceivable
- The Absolute Truth remains above the philosophers and their acquired knowledge. The conception of the Absolute is never perfectly attained by such an ascending process, because of its being born of imperfect, material senses
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The body of the Supreme Personality of Godhead is spiritual, for even though He expands in many ways, He remains the same
- The Brhad-aranyaka Upanisad confirms, purnam idam purnat purnam udacyate: Although He expands in many ways, He keeps His original personality. His original spiritual body remains as it is
- The entire cosmic manifestation is a transformation of the energy of the Supreme Lord, not of the Supreme Lord or Absolute Truth Himself, who always remains the same
- The impersonalist's explanation of the word aham in the four verses of the original Bhagavatam - aham evasam evagre etc. - is refuted here (in SB 3.7.37). The Lord and His eternal associates remain after the dissolution
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The independent Personality of Godhead enjoys His pastimes by His internal potency and at the time of annihilation gives them up to the external potency, and He remains a witness to it all
- The living entity desires a particular type of material enjoyment, and thus the Lord supplies him with a body, which is like a machine. Just to keep him alive in that body, the Lord remains with him as the purusa - Ksirodakasayi Visnu
- The living entity, being part and parcel of the Lord, is known as jiva. The Supreme Lord purusa remains with the jiva to enable him to enjoy material facilities
- The Lord always remains in Goloka, the topmost planet in the spiritual world. At the same time, He is all-pervading. This paradox is only possible for the Supreme Personality of Godhead, who is full of all opulences
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is so friendly to the living entity that He remains within the heart so that one can always contact Him without difficulty. One can do this simply by devotional service (sravanam kirtanam visnoh smaranam. pada-sevanam) - SB 7.5.23
- The Lord is the creator, maintainer and annihilator of everything. The whole manifested creation is existing by His will, and by His will when the whole show is finished He will remain in His eternal abode with all His paraphernalia
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The Lord is the Supreme Person who controls everything within the creation, and still He remains the supreme separate identity, distinct from all manifested material creation
- The Lord said, "but from My side I have something for you. I shall remain always as an order carrier servant in your court." In this way the Lord became Bali Maharaja's doorman, and that was his return
- The Lord's different potencies remain tightly under His control. In fact, the Lord actually has only one potency - namely, the internal potency - which He employs for different purposes. The situation is similar to how one uses electricity
- The places are sanctified due to the presence of pure devotees; any place automatically becomes a place of pilgrimage if either the Lord or His pure devotee remains or resides there
- The pot is produced under certain conditions of action and reaction of material energy, but the potter is not in the pot. In a similar way, the material creation is set up by the Lord, but He remains aloof
- The reason the Lord uses these words param avyayam is that although He permeates everything by means of His transcendental energies, He remains eternally unchanged and the complete whole
- The Supersoul coming out of the body enters the impersonal brahmajyoti; then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality. BG 1972 purports
- The Supersoul is eternally the friend of the living entity and always remains with him
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead is visuddha-vijnana-ghana, concentrated transcendental knowledge; therefore, even though He accepts karma-kandiya materialistic yajnas, He always remains in a transcendental position
- The Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form
- The Supreme Personality of Godhead remains eternally in His original consciousness and spiritual body
- The Supreme Personality of Godhead says: "I am not in Vaikuntha nor in the hearts of the yogis. I remain where My devotees engage in glorifying My activities." It is to be understood that the SP of Godhead does not leave the company of His devotees
- The Supreme Personality of Godhead, the supreme sun, always remains luminous, even when the entire cosmic manifestation is annihilated in due course of time
- There is even a temple of Hanuman near Govindaji temple in Vrndavana. Formerly this temple was in front of the Gopalaji temple, but the Gopalaji Deity went to Orissa to remain as Saksi-gopala
- There is no validity in a material conception of the Lord produced by the mental speculator. Thus He remains always a mystery for the mundane scholar, even if he is vastly learned in the Vedic literatures
- Through the material qualities, You very easily create the universe, maintain it and again annihilate it, yet You remain the same, without deterioration. I therefore offer my respectful obeisances unto You
W
- We should note very carefully that God is addressing Brahma & specifying with great emphasis Himself, pointing out that it is He, who existed before the creation, it is He only who maintains the creation, & it is He only who remains after the annihilation
- Whatever is produced of the complete whole is also complete by itself. Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance - Brhad-aranyaka Upanisad 5.1
- Whatever is produced of the complete whole is also complete in itself. Because He (God) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance
- Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance. Therefore, to take shelter of the Supreme Lord is required
- When Sita was kidnapped by Ravana, He never married again. Or when Sita was sent to the forest for public opinion, He never married again. He remained a sticked to, stuck to only one wife because He was setting example, moral principle, to the world
- When the living entity wants to enjoy himself, he falls down into the material world. Even while he is in that position, the Lord remains with him as the Supersoul, his intimate friend. Because of his forgetfulness, the living entity does not know