Category:God's Interests
Pages in category "God's Interests"
The following 27 pages are in this category, out of 27 total.
A
- Actually, to be one with the Supreme Lord means to be one with the interest of the Lord. Becoming one with the Supreme Lord does not imply becoming as great as the Supreme Lord. It is impossible. The part is never equal to the whole
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
H
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
I
- In the advanced stage of devotional service, the devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead
- In this verse (SB 3.29.33) the word sama-darsanat means that he no longer has any separate interest; the devotee's interest and the Supreme Personality of Godhead's interest are one
- It is necessary for us to learn how to employ our senses in the transcendental service of the Lord, and to utilize everything to serve His interest. This alone can bring about much desired peace
- It is not for God's interest that He wants you. It is for your interest. If you do otherwise, you will never be happy. This is the only way. Sarva-dharman parityajya mam ekam saranam vraja
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
S
- Since the living entities are all members of the same supreme family, their interest and that of the Supreme Being are not different. Every living being is the son of the Supreme Being
- Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. BG 1972 purports
T
- The atma-bhuta interest mentioned in this mantra and the brahma-bhuta (SB 4.30.20) interest mentioned in the Bhagavad-gita (18.54) are one and the same
- The living entity is always a minute part. Therefore his oneness with the Lord is that he is interested in the one interest of the Lord. The Lord wants every living entity to always think about Him, to be His devotee and always worship Him
- The results of our activities must be used to serve the interest of the Lord, and not for any other purpose. Only by serving the Lord's interest can we perceive the atma-bhuta interest mentioned herein
- The Supreme Personality of Godhead, being full in Himself, actually has nothing to want for His self-interest. Lord Vamanadeva, therefore, had not gone to Bali Maharaja for His own self-interest
- There is an unlimited oneness of interest between the Lord and His devotee
- There is no fear in the Vaikuntha planets because of the united interests of the Lord and the residents
W
- When the devotee has an interest or will different from the interest of the Supreme Lord, his mentality is that of a separatist
- When the so-called devotee desires material enjoyment, without reference to the interest of the Supreme Lord, or he wants to become famous or opulent by utilizing the mercy or grace of the Supreme Lord, he is in the mode of passion