God's Fragments: Difference between revisions
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Latest revision as of 08:45, 12 October 2018
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God's Fragments"
The following 35 pages are in this category, out of 35 total.
A
- A person who understands his constitutional position as a fragment of the Supreme Lord and engages himself in devotional service with all seriousness at once becomes immortal
- All-pervading feature of the SP of Godhead is explained in Bhagavad-gita (BG 10.42), wherein the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As fragmental parts and parcels of the Supreme Lord, the living entities have also fragmental qualities, of which independence is one. BG 1972 purports
- As fragmental portions (of God), they (the living entities) are qualitatively one with the Supreme, but they are not unlimited
- As the Lord says in Bhagavad-gita (BG 15.7): "The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind"
G
- God does not fall down. He is eternal. We are also eternal, but because we are very small fragment, sometimes we fall down. Therefore God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes
- God is an actual person, and the spiritual spark, being a fragmental part of Him, is also a person. If the father has personality and individuality, the son also has them; and if the son has them, we can conclude that the father has them
I
- I understand now that am simply put here, as if thrown into the Atlantic Ocean. I may not in any way identify with the Atlantic Ocean, but I am subject to the tossing of the ocean. Actually I am a spiritual spark, a fragmental part of You.
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- In Bhagavad-gita (BG 15.7) the Lord says: The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- In each and every individual body, the fragmental portion of the Supreme Lord is present. BG 1972 purports
- In the realm of the Absolute, one plus one equals one, and one minus one equals one. Therefore one should not conceive of a fragment of the Supreme Lord in the material sense
S
- Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being
- Srimati Kuntidevi has prayed to the Lord just to enunciate a fragment of His glories. All His devotees worship Him in that way, by chosen words, and therefore the Lord is known as Uttamasloka
- Such a person (under the control of the external energy) cannot understand that the Supreme Person is the original great fire, whereas the living entities are simply small fragmental parts of that Supreme Personality of Godhead
T
- That fragmental portion (of the Supreme Lord), when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. BG 1972 purports
- The constitutional position (of the living entities) is already explained: every living entity is the part and parcel fragmental portion of the Supreme Lord. BG 1972 purports
- The constitutional position of the living entity as a fragment of the Supreme Lord is confirmed in the Srimad-Bhagavatam and the Upanisads
- The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord (Acyuta) never falls down. Therefore this assumption that the Supreme Brahman assumes the form of jiva is not acceptable. BG 1972 purports
- The individual soul is a particle from the very beginning. One should not think that because the individual soul is a particle, it is fragmented from the whole spirit
- The living entities are eternally small fragments of the supreme spiritual whole. As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole
- The living entities are fragmental portions of the Supreme Personality of Godhead eternally
- The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7 - 1972
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The living entity is the fragmental part and parcel of the Supreme Lord-eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. BG 1972 purports
- The living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold. BG 1972 purports
- The Lord impregnates the inferior material nature with the fragments of the superior nature, and that is the spiritual touch in the material nature. BG 1972 purports
- The Sanskrit word sanatana (eternal) is used. The fragmental portion is eternal. BG 1972 purports
- The spirit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter which can be cut into pieces and joined together again. BG 1972 purports
- This is confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind