God's Aloofness: Difference between revisions
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Latest revision as of 14:35, 12 June 2020
Pages in category "God's Aloofness"
The following 37 pages are in this category, out of 37 total.
A
- Again, when the cosmic manifestation is annihilated, it rests in Him (SPG). Nonetheless, He is infallibly the supreme observer. Under any circumstances, the Supreme Lord is changeless. He is simply a witness & is aloof from all creation and annihilation
- Although the modes of material nature are entrusted to different manifestations like Brahma, Visnu and Siva, each of whom is particularly invested with different kinds of power, the Supreme Lord is completely aloof from such activities
B
- By His (God's) will everything is being created, everything is being maintained, and everything is being annihilated. Still He is aloof from everything, as space is always aloof from the activities of the atmosphere. BG 1972 purports
- By His inconceivable power the Lord remains aloof from these hellish circumstances, just as the sky remains separate from the air although seemingly mixed with it
E
- Engage yourself fully, therefore, in the devotional service of the Lord, for only He can deliver us from this entanglement of materialistic existence. Although the Lord is attached to His material potency, He is aloof from her activities
- Everything that is manifested rests on His (God's) potency only, but He, as the Supreme Personality of Godhead, is always aloof from everything. The potency and the potent are simultaneously one and different from one another
H
- He (God) is aloof from all these interactions of the external and marginal potencies. In the Bhagavad-gita (BG 9.4) it is confirmed that by His potencies alone He is present everywhere and anywhere
- He (God) is aloof from the material actions and reactions. For example, the rains are not responsible for different types of vegetation that appear on the earth, although without such rains there is no possibility of vegetative growth. BG 1972 purports
- He (God) is always associated with the internal energy, but He is always aloof from the material energy
- He (Krsna) is everywhere, yet He is aloof from everything. We can perceive his energy, but we cannot see Him because He cannot be seen with material eyes
- He (Krsna) says that although everything is resting on Him, still He is aloof. BG 1972 purports
- He (the Lord) creates and remains aloof from the creation, whereas the living entities are entangled in the fruitive results of material activities because of their propensity for lording it over material resources. BG 1972 purports
- He (the Supreme) has all the six opulences in full and beyond comparison, He is the master of material nature, His intelligence is not broken under any circumstances, and He stands aloof, although He is the maintainer of the whole creation
I
- If we think upon seeing a fish that it belongs to Krsna's family, we are mistaken. Of course, from another point of view, everything is Krsna, but Krsna is aloof from everything
- In each of His (God's) three features - Brahman, Paramatma, and Bhagavan - the Lord is present everywhere in the material world. Yet He remains aloof, busy with His transcendental pastimes in His supreme abode
- In the previous verse, the word nimitta-matram indicates that the Supreme Lord is completely aloof from the action and reaction of this material world
- In this verse (SB 5.19.4) the words pratyak prasantam indicate that Lord Ramacandra and His potency, the goddess Sita, keep themselves aloof from the influence of the material energy
- It is clearly stated concerning His (Krsna's) yogam aisvaram, His inconceivable transcendental energy, that He can control the infinite and the finite simultaneously and that He can remain aloof from them. BG 1972 purports
- It is clearly stated here (in BG 9.10) that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. BG 1972 purports
T
- The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction
- The living entities are subjected to the pains and pleasures of material enjoyment, whereas the Supreme Personality of Godhead, knowing their plans for sense enjoyment, is aloof from them
- The Lord helps the living entity to enjoy material creation, but He is aloof from such false enjoyment
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The Lord says, "Although they (the planetary systems) are situated on My inconceivable energy, still, as the Supreme Personality of Godhead, I am aloof from them." This is the inconceivable opulence of the Lord. BG 1972 purports
- The pot is produced under certain conditions of action and reaction of material energy, but the potter is not in the pot. In a similar way, the material creation is set up by the Lord, but He remains aloof
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only this cosmic manifestation has emanated, in Him it rests, and unto Him it enters after annihilation
- The Supreme Personality of Godhead has nothing to do with the human secretions of sexual intercourse. He is always completely aloof from such material combinations
- The whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Sri Krsna, is aloof from the created manifestation
- This is the transcendental nature of Krsna (that everything is Krsna, but Krsna is aloof from everything), and if we understand it, we will be liberated from birth and death
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world