Category:Fragment
fragment | fragmental | fragmentally | fragmentary | fragmented | fragmenten | fragments
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
P
W
Pages in category "Fragment"
The following 86 pages are in this category, out of 86 total.
1
A
- A fragmental part & parcel of the Lord, namely, living entity, may by manipulation of material energy construct a skyscraper, factory or city, but he cannot create matter out of nothing, & he certainly cannot construct a planet or a universe. BG 1972 pur
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- As a fragment of gold is qualitatively the same as a gold reservoir, so the minute particles of Krsna's body are therefore qualitatively as good as Krsna
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As fragmental parts and parcels of the Supreme Lord, the living entities have also fragmental qualities, of which independence is one. BG 1972 purports
- As living entities, we are amsa, but we are very fragmental amsa. All others are either amsa or kalah, but Krsna is bhagavan svayam - the Supreme Personality of Godhead
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- At that time (during death) the fragmental portion (jivatma) comes under the dictation of material nature, and prakrti (nature) gives us the type of body for which we are fit
- At that time the soul can see himself to be transcendental to material existence and always self-effulgent, never fragmented, although very minute in size
D
- Directly we cannot appreciate what is that spiritual fragment, particle, which is within this body. Because the length and breadth of that spirit soul is impossible to be measured by our material instruments
- Draupadi offered Him a container in which there was only a little fragment of some vegetable preparation, and Krsna at once ate it
F
H
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the self-realized person) knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. BG 1972 purports
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
I
- I (Krsnadasa Kaviraja Gosvami) have described but a fragment of the glories of Haridasa Thakura. Hearing this satisfies the aural reception of every devotee
- If brahmananda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend & more than fulfill all fragmented endeavors - by the laborites toward a mundane heaven wherein laborers surpass capitalists in the acquisition of wealth
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors - whether by the socialists toward equality, by the Bolsheviks toward a grand social order of fraternity
- If the living entity is eternally a fragmental part, how can he become one with the whole? The part is never equal to the whole. That is an axiomatic truth. So it is a wrong conception to try to become equal to God
- In Bhagavad-gita (15.7) the Lord (Krsna) says, mamaivamso jiva-loke jiva-bhutah sanatanah: "The living entities in this conditioned world are My eternal, fragmental parts"
- In our personal self, we are spiritual spark, fragmental. We have several times discussed this point, that we are all spiritual spark, fragmental part of the Supreme Lord
- In the Bhagavad-gita it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world
- In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah: "The living entities are My part and parcel." So fragmental part of gold is gold; it may be fragmental. Similarly, we are minute particles of God's body - qualitatively, we are as good as God
- In the material world, if a fragment is taken from an original object, the original object is reduced by the removal of that fragment. But the Supreme Personality of Godhead is not at all affected by the actions of maya
- In the spiritual world there is no influence of the material energy or material calculations of fragments
- In the sunshine there are innumerable radiant molecules. Similarly, the fragmental parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name prabha or superior energy. BG 1972 purports
- In this age of Kali, those who have a little fragmental portion of mystic power claim to be God, but such pseudo Gods can only be accepted as fools, for only Krsna is the Supreme Person who possesses all mystic and yogic perfections
- In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. BG 1972 Introduction
- In this material world of conditional life, the fragmental portion of the Supreme Lord, the individual soul, is struggling due to his contaminated mind and consciousness
- It (the soul) is very fragmental, minute, atomic portion. But it cannot be burned, cannot be cut into pieces. So here the Mayavadi theory will fail
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
L
- Lord Krsna explains in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- Lord Siva drank poison to the extent of swallowing an ocean, but if any common man tries to drink even a fragment of such poison, he will be killed. BG 1972 purports
M
- Material world is also existing in the spiritual world, but it is covered and in a fragmental segment
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
Q
- Qualitatively, God and the living entities are one, but quantitatively the living entities are small fragments of the Supreme Personality of Godhead. The Supreme Lord is full, powerful and opulent
- Queen Kunti prayed to the Lord just to enunciate a fragment of His glories. The Lord, upon hearing her prayers, which were composed in choice words for His glorification, responded by smiling, and His smile was as enchanting as His mystic power
S
- Scientist may be able to count the atomic fragments that permeate the sky, or even give an estimate of all the atoms within the universe, but still he will never be able to count the transcendental qualities in Your reservoir of transcendental bliss
- Since Lord Ananta Himself cannot describe even a fragment of these pastimes, I (Krsnadasa Kaviraja Gosvami) am simply pointing out the direction
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Sometimes, of course, having acquired a fragmental portion of Krsna's mystic power, asuras demonstrate their power to the foolish public and assert themselves to be God, not knowing that God is the supreme Yogesvara
- Spiritually, eternally, the fragments are fragments, and the Supreme is Supreme. Krsna is the Supreme, and we are fragmental parts. We are fragments eternally
T
- That fragment of the Supreme Lord, known as the Maha-purusa, appears for the purpose of creation, maintenance and annihilation and is called an incarnation
- That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The conditioned soul can enjoy a fragment of this material creation under the control of the Lord, but not self-sufficiently. That is the instruction in the Isopanisad
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The God is also eternal, and we are also eternal. We are part and parcels of God. Just like gold and fragments of gold; both of them are gold. Although I am fragment, a particle of gold or the spirit, still, I am spirit
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- The living entities also, a very small fragmental portion of the living entities are here. And there, in the spiritual world, the major portion are there
- The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Mayavadi theory of oneness of the spirit soul cannot be entertained on the ground that spirit soul cannot be cut into pieces as a fragmental portion. BG 1972 purports
- The Mayavadi theory of oneness of the spirit soul cannot be entertained, on the ground that the spirit soul cannot be cut into pieces as a fragmental portion
- The real fact is that every living being, as is stated in the Fifteenth Chapter, is originally the fragmental part and parcel of the Supreme Lord. Therefore one is originally transcendental to all the modes of material nature. BG 1972 purports
- The spirit soul is pure; there is no doubt about it, because it is part and parcel of Krsna, or God. So God is pure. Just like gold is gold, and the fragments of gold is also gold, the same quality
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The Supreme Personality of Godhead is sanatana, eternal, and the individual living entities are also eternal. The difference is that Krsna, or God, is the supreme eternal, whereas the individual souls are minute, fragmental eternals
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- There are many other hundreds and scores of different forms of the Lord, and each and every one of them has a particular planet in the spiritual sky, of which this material sky is only a fragmental offshoot
- These fifty qualities (of Krsna) or characteristics are fragmentally present in every living entity. When they are completely spiritually free and situated in their original condition, all these qualities can be perceived in human life in minute quantity
- These fragmental portions (of the Supreme) are eternally so, and even after liberation, the individual soul remains the same - fragmental. But once liberated, he lives an eternal life in bliss & knowledge with the Personality of Godhead. BG 1972 purports
- Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge
W
- We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. BG 1972 purports
- We should not depend on the fragmentary authority of materialistic science for knowing things beyond the range of scientific purview
- We're made out of spirit - qualitatively the same as Krsna, but quantitatively many millions of times less. Qualitatively the same; quantitatively different. Fragmental portion
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Whatever we see within this material world, that is only a fragment part of all the living entities. The major portion of the living entities, they are in the spiritual world