Fifty Years Old: Difference between revisions
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"fifty years old "|"fifty years of age"|"fifty years of life"|"at the end of fifty years"| "fiftieth year"| "at fifty years" | "fifty years old "|"fifty years of age"|"age of fifty"|"fifty years of life"|"at the end of fifty years"| "fiftieth year"| "at fifty years" | ||
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Latest revision as of 05:03, 25 June 2017
"fifty years old "|"fifty years of age"|"age of fifty"|"fifty years of life"|"at the end of fifty years"| "fiftieth year"| "at fifty years"
Pages in category "Fifty Years Old"
The following 45 pages are in this category, out of 45 total.
1
A
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha
- According to Vedic culture one has to take leave of his family members just after his fiftieth year so that the balance of his life may be completely devoted in search of Krsna consciousness
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
- At a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship - stringently
- At the mature age say after 50 years old age, everyone should separate from wife. Married life does not mean that one should continue to live with wife throughout the whole life
B
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Business offices close at a fixed hour no matter what balance of work remains. Similarly, after the age of fifty one must retire from the active, external life and devote oneself to the introspective cultivation of the human spirit
E
- Even fifty years ago, the social structure of all Indians was so arranged that they would not read any literature that was not connected with the activities of the Lord. They would not play any drama not connected with the Lord
- Everyone should give up family connection at a certain age, after the age of 50. One should not remain in family life. That is Vedic culture
I
- I have come here in Switzerland. If I remain here for one month and I claim, "Oh, this is mine," what is this? So similarly, I come as guest. Everyone comes as guest in the womb of his mother and lives here for fifty years. He is claiming, "It is mine"
- If a man is thirty or fifty years old, then the influence of time has already devoured thirty or fifty years of the duration of his life
- In order to be saved from the danger of spoiling the human form of life and being attached to unreal things, one must take warning of death at the age of fifty, if not earlier
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the modern democratic government, no one should be elected after the age of fifty. Otherwise the storm of the ocean of nescience cannot be stopped to allow the ships and boats to sail back to Godhead
- In the Vedic civilization it is recommended that one retire from family life at the end of his fiftieth year and go to vana, the forest. When he becomes expert or accustomed to forest life, or retired life as a vanaprastha, he should accept sannyasa
- Intelligent persons must go there (the holy places) at the end of life, and for that matter, after fifty years of age, to live a life of spiritual regeneration for the sake of being freed from family attachment
- It is the Vedic system that after 50 years of life one has to take to Vanaprastha, then take to Sannyasa
O
- One is therefore required to give up the attachment to family or social or political life just at the age of fifty years, if not earlier, and the training in the vanaprastha and sannyasa-asramas is given for preparation of the next life
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One must retire from all sorts of family life, big or small, at the age of fifty, and thus prepare for the next life. That is the process of human culture
- Our civilization is: "All right, you are attached to vagina-licking. Do it up to fifty years. Then give it up." This is our civilization
T
- The digging of reservoirs of water for public use is a great work of charity, and retiring from family life after fifty years of age is a great act of penance performed by the sober human being
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The members of the younger generation are not as stupid as the old politicians, and therefore by state law the foolish old politicians must retire from active life at the age of fifty
- The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
- This is their position, mudha, raksasa, thinking that "I am living this fifty years or hundred years so luxuriantly. That is the fulfillment of life." Because he does not know the life is eternal, one spot he is taking very important
- To prepare oneself for the better next life, one must get out of one's so-called home. The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
W
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel