Fifty-eight: Difference between revisions
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Latest revision as of 05:01, 25 June 2017
"fifty-eight" | "fifty-eighth" | 58
Pages in category "Fifty-eight"
The following 10 pages are in this category, out of 10 total.
I
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
T
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The fifty-eighth great devotee of Lord Nityananda Prabhu was Kamsari Sena, the fifty-ninth was Ramasena, the sixtieth was Ramacandra Kaviraja, and the sixty-first, sixty-second and sixty-third were Govinda, Sriranga and Mukunda, who were all physicians
- The fifty-fifth branch was Srinatha Misra, the fifty-sixth was Subhananda, the fifty-seventh was Srirama, the fifty-eighth was Isana, the fifty-ninth was Srinidhi, the sixtieth was Sri Gopikanta, and the sixty-first was Misra Bhagavan
W
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings