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Latest revision as of 05:01, 25 June 2017
fifth
Subcategories
This category has the following 4 subcategories, out of 4 total.
F
T
Pages in category "Fifth"
The following 142 pages are in this category, out of 142 total.
2
A
- A description concerning Viththalesvara is given in the Bhakti-ratnakara - Fifth Wave
- About Lohavana, the Bhakti-ratnakara (Fifth Wave) states: “At Lohavana, Lord Krsna used to tend cows. The demon named Lohajangha was killed at this place”
- Above the four Vedas, namely Rg, Yajur, Sama, and Atharva, there are the Puranas, the Mahabharata, Samhitas, etc., which are known as the fifth Veda
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to the Buddhists' fifth principle, Lord Buddha is the only source for the attainment of knowledge. We cannot accept this, for Lord Buddha rejected the principles of Vedic knowledge
- According to the Vedic system there are four castes - the brahmanas, ksatriyas, vaisyas and sudras - and below them are the pancamas (literally - members of the fifth group), who are lower than the sudras
- Actual worship of the Spiritual Master will be done by all of my disciples on the fifth day of September, just one day after Janmastami
- Akrura-tirtha is also mentioned in the Bhakti-ratnakara (Fifth Wave): “Srinivasa, look at this village of Akrura. Sri Caitanya Mahaprabhu stayed there in a solitary place”
- All the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krsna and Balarama traversed Vrndavana, purifying the land with Their lotus footprints
- Although the whole ladder is called yoga system, but one who is on the fifth step, he cannot be equal with the person who is on the fiftieth step. Or one who is on the fiftieth step, he cannot be compared with the man who is on the five-hundredth step
- As it is quoted by Bhaktisiddhanta Sarasvati Gosvami in his Anubhasya comments on Caitanya-caritamrta, Fifth Chapter, Adi-lila, verses 41-48, "deha-dehi-vibhedo 'yam nesvare vidyate kvacit," BG 1972 purports
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- Atala, is situated on the waist (of the virat form); the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; and the fifth, Mahatala, on the ankles
B
- Brahma created the fifth Veda - the Puranas and the histories - from all his mouths, since he could see all the past, present and future
- Brahma has knowledge of those historical facts (the histories of the universe), and therefore all the puranas are histories. As originally composed by Brahma, they are part of the Vedas and are called the fifth Veda
- Bumblebees and birds like the parrot and cuckoo all began to sing loudly on the fifth note, and the peacocks began to dance in front of the Lord
- By the fifth month, Maharaja Dhruva, the son of the King, had controlled his breathing so perfectly that he was able to stand on only one leg, just as a column stands, without motion, and concentrate his mind fully on the Parabrahman
D
- Daksa underwent severe penances up to the fifth manvantara. Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
E
- Education of Krsna consciousness should be given from the very childhood, kaumara. Kaumara means from the age of fifth year up to the tenth year. This is called kaumara age
- Even the fifth-grade man, he can be purified by Krsna consciousness movement. Therefore there is great need of this movement
- Everything is there in the Srimad-Bhagavatam, this anatomic, physiologic, how the child is growing within the womb of his mother. One day, fifth day, and like that. In seven months how it is developed
H
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (Vyasadeva) also compiled the Mahabharata, which is accepted as the fifth Veda. The Bhagavad-gita is contained within the Mahabharata. Therefore the Bhagavad-gita is also Vedic literature - smrti
I
- I am going to San Francisco on Wednesday 5th July, and on July 9th there will be Sri Sri Jagannatha Deva Rathayatra maha festival. I don't know how successful it will be, but the program is settled
- I beg to inquire whether you have taken possession of the house at 5th Avenue, and if not please let me know why it is delayed. Please send Bali Mardan with detailed information and necessary documents
- I have described the meaning of the fourth verse. Now, O devotees, kindly hear the explanation of the fifth verse
- I have examined the plans for the building on West 43rd Street just near the corner of 5th Avenue and I think it is perfectly suitable for us in every way. Please work together with Bali Mardan Maharaja and try your best to secure it
- I shall be going on to New York where we are scheduled to have our Rathayatra procession down 5th. Avenue on July 18th, then London, Paris, Rome, Tehran
- I wish to thank you for assisting in organizing such a grand Rathayatra on 5th. Avenue in New York. I am very much pleased with your sincere efforts
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If you want peace, then you must understand perfectly that everything in this world and other worlds is the property of Krsna, that He is the enjoyer of everything, and that He is the supreme friend of everyone - 5th Chapter of the Bhagavad-gita
- In Brahma-samhita the name of Krsna is there. Isvarah paramah krsnah (Bs. 5.1), beginning. That is the fifth chapter. There were hundred chapters. Only fifth chapter is available
- In spite of performing apparently material activities, spiritualized persons are free from the bondage of work. This process is explained in the seventh verse of the fifth chapter of Bhagavad-gita
- In that Fifth Chapter (Brahma-samhita), the philosophical conclusion of acintya-bhedabheda-tattva (simultaneous oneness and difference) is presented
- In that verse I have also explained the external reason for Lord Caitanya's incarnation. But in the fifth and sixth verses I have explained the prime reason for His advent
- In the Bhakti-ratnakara (Fifth Wave), it is stated, sakhi dunha vastre ganthi dila sangopane - The two (Radha and Krsna) concealed Themselves by tying Their outer garments together
- In the Bhakti-ratnakara (Fifth Wave), the following statement is found - Govinda-kunda is exalted for its many spiritual activities. It was here that Indra, defeated by Lord Govinda, offered prayers to Him and bathed Him
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the Fifth Canto of Brhad-bhagavatamrta (5.44) it is stated that the association of a pure devotee is more desirable than life itself and that in separation from him one cannot even pass a second happily
- In the Fifth Canto of Srimad-Bhagavatam it is stated that the sun rotates in its own orbit at the rate of sixteen thousand miles per second
- In the Fifth Chapter I (Krsnadasa Kaviraja Gosvami) have narrated the story of Saksi-gopala. Lord Nityananda Prabhu narrated this while Sri Caitanya Mahaprabhu listened
- In the fifth stage, called madhura-rati, there is an actual transcendental exchange of conjugal love between the lover and the beloved
- In the fifth vilasa (of Hari-bhakti-vilasa), one is instructed on how to make a place to sit for meditation, and there are descriptions of breathing exercises, meditation and worship of the salagrama-sila representation of Lord Visnu
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the list of devotees at Jagannatha Puri (which begins with Paramananda Puri, Svarupa Damodara, Sarvabhauma Bhattacarya and Gopinatha Acarya), Kasi Misra was the fifth, Pradyumna Misra the sixth and Bhavananda Raya the seventh
- In the Sixth Chapter (of BG) the subject of yoga is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. BG 1972 purports
- In the West, slaughterhouses are maintained without restriction, and therefore every fifth or tenth year there is a big war in which countless people are slaughtered even more cruelly than the animals
- In this Fifth Chapter of the Bhagavad-gita, God says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction. BG 1972 purports
- In this Kamyavana, Krsna performed enchanting pastimes. Here you will be able to take darsana of many ponds and other transcendental spots. I cannot even describe in writing all the sacred tirthas found at Kamyavana - Bhakti-ratnakara, Fifth Wave
- In Vrndavana in the year 1537 Sakabda Era (A.D. 1615), in the month of Jyaistha (May-June), on Sunday, the fifth day of the waning moon, this Caitanya-caritamrta has been completed
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- It is also stated (in CC Madhya 18.37, quoted from the Fifth Wave of Bhakti-ratnakara), phaguya laiya keha ganthi khuli’ dila - With a phaguya They (Radha and Krsna) undid the knot - For this reason the village is known as Ganthuli
- It is also stated (in the Fifth Wave of Bhakti-ratnakara) - Look at the dense forest near the kunda. It was there that Gopala was concealed
- It is confirmed in the Fifth Chapter (5.29) that when one understands that Krsna is the only enjoyer of all the good results of sacrifice and penance, then only can one have real peace. BG 1972 purports
J
K
- Kaliya-hrada is mentioned in the Bhakti-ratnakara (Fifth Wave): “When one takes a bath in Kaliya-hrada, he is freed from all sinful reactions. One can also be successful in business by bathing in Kaliya-hrada”
- Khadiravana is described in the Bhakti-ratnakara (Fifth Wave): “Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka”
L
- Lord Caitanya briefly explained the transcendental situation, the spiritual relish of life, which He called the fifth stage of perfection
- Lord Caitanya is Krsna, but He has taken the mood and role of Radharani to show us how to love Krsna. Thus the author writes in the fifth verse, "I offer my respectful obeisances unto the Supreme Lord, who is absorbed in Radharani's thoughts" - CC Intro
- Love of God is the fifth and ultimate goal of human life. Compared with the ocean of transcendental pleasure that is love of God, the conception of impersonal Brahman is no more significant than a drop of water
- Love of God is the fifth dimension in the human endeavor. Compared with the ocean of love of transcendental pleasure, the conception of impersonal Brahman is no more significant than a drop of water
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
M
- Mahabharata is accepted as the fifth division of the Vedas after its first four divisions, namely Sama, Yajur, Rg and Atharva
- Mahabharata is called the fifth Veda. The four preceding Vedas are the Sama, Yajur, Rg and Atharva. The essence of Vedic knowledge, Bhagavad-gita, is given within the Mahabharata
- Mahabharata is Pancama-veda, the fifth Veda. Stri-sudra-dvija-bandhunam trayi na sruti-gocara (SB 1.4.25). Woman and sudra and dvija-bandhu, they cannot understand Vedic language. It is difficult. For them Vyasadeva made Mahabharata
- Mahavana is described as follows in the Bhakti-ratnakara (Fifth Wave): “Behold the house of Nanda and Yasoda in Mahavana. See the birthplace of Lord Krsna. Mahavana and the birthplace of Lord Krsna, Gokula, are one and the same”
- May Madhusudana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Madhava, appearing as Brahma, Visnu & Mahesvara, protect me, and in the beginning of night may Lord Hrsikesa protect me
O
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the first night, the sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be
- One who leaves this body thinking of the Supreme Personality of Godhead at once attains a sac-cid-ananda body, as is promised in this fifth verse of the Eighth Chapter where Lord Krsna says, "He attains My nature." BG 1972 Introduction
P
- Paramesvara dasa, said to be the fifth gopala of Krsna-lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily
- Pure devotees of the Lord are all embodiments of perfection in yoga; four Vedic goals are truly at their beck and call. And beyond these goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth & paramount Vedic goal
R
- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Religiosity, economic development, sense gratification and liberation are known as the four goals of life, but before love of Godhead, the fifth and highest goal, these appear as insignificant as straw in the street
S
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
- Sri Sukadeva Gosvami said: Prsni, who was the wife of Savita, the fifth of the twelve sons of Aditi, gave birth to three daughters - Savitri, Vyahrti and Trayi - and the sons named Agnihotra, Pasu, Soma, Caturmasya and the five Mahayajnas
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
T
- The (Fifth) chapter (Brahma-samhita) also presents a detailed description of the spiritual world, specifically Goloka Vrndavana
- The Brahma-samhita is a very important scripture. Sri Caitanya Mahaprabhu acquired the Fifth Chapter from the Adi-kesava temple
- The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya
- The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; and in the seventh generation, Madhusudana dasa, who was an Oriya
- The etymological meaning of sankhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein (SB 1.3.10) to be the fifth in the line of incarnations
- The fifth (part of the Lalita-madhava deals) with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana, the eighth with the enjoyment in Nava-vrndavana
- The fifth answer (of Ramananda Raya to the questions of Sri Caitanya) is compared to the most valuable gem, touchstone, because it deals with unalloyed devotion, the ultimate goal of devotional life, and illuminates the preceding four subordinate answers
- The fifth branch (of Sri Gadadhara Pandita) was Ananta Acarya; the sixth, Kavi Datta; the seventh, Nayana Misra; the eighth, Gangamantri; the ninth, Mamu Thakura; and the tenth, Kanthabharana
- The fifth branch of Advaita Acarya was Sri Yadunandana Acarya, who had so many branches and subbranches that it is impossible to write of them
- The Fifth Chapter describes the truth of Lord Nityananda Prabhu, who is none other than Balarama, the son of Rohini
- The Fifth Chapter tells how the Lord showed His favor to Pradyumna Misra and made him hear topics of Krsna from Ramananda Raya
- The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool
- The fifth excellence of Lord Krsna's appearance is that He established the most excellent of all religious principles by His one statement in the Bhagavad-gita that simply by surrendering unto Him one can discharge all the principles of religious rites
- The fifth fault (in CC Adi 16.41, recited by Kesava Kasmiri) is bhagna-krama, which means - broken order
- The fifth gate situated on the eastern side was named Mukhya, or the chief. Through this gate, accompanied by his friends named Rasajna and Vipana, he used to visit two places named Bahudana and Apana
- The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an exposition of the creative elements and metaphysics to Asuri Brahmana, for in course of time this knowledge had been lost
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The fifth kind of liberation, merging with the Supreme, is not considered an opulence in spiritual variegated existence
- The fifth kind of liberation, sayujya, is never accepted even by devotees who perform only ritualistic worship
- The fifth offense (artha-vadah) is to consider the glories of the holy name to be exaggerations
- The fifth offense is to consider the glories attributed to the holy names to be exaggerations. The sixth offense is to concoct perverted theories about the holy name
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of this drama the Vidagdha-madhava) radha-prasadana, the sixth part sarad-vihara, and the seventh and last part gauri-vihara
- The fifth Sandarbha is called Bhakti-sandarbha, and in this book there is a discussion of how devotional service can be directly executed, and how such service can be adjusted, either directly or indirectly
- The fifty-fifth verse (of SB, 9th Canto) says, svayam eva harih kila, indicating that Krsna, the eighth son of Devaki, is the Supreme Personality of Godhead. Krsna is not an incarnation
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The fourteen worlds are enumerated in Srimad-Bhagavatam, Second Canto, Fifth Chapter
- The fourth Manu, Tamasa, is the brother of Uttama. The fifth Manu, called Raivata, and the sixth Manu, Caksusa, are both brothers of Tamasa, but Caksusa is the son of Caksu. The seventh Manu is called Vaivasvata, and he is the son of the sun-god
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The injunctions of rules and regulations and the resultant reactions are mentioned in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 1st and 2nd verses
- The less intelligent do not accept Mahabharata as part of the Vedas, but great sages and authorities accept it as the fifth division of the Vedas
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The Seventeenth Chapter (of the fifth canto of Srimad-Bhagavatam) describes the origin of the Ganges River and how it flows in and around Ilavrta-varsa
- The Upanisads are part of different Vedas, as the Bhagavad-gita is a part of the fifth Veda, namely the Mahabharata. The Upanisads mark the beginning of transcendental life. BG 1972 purports
- The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - Here all the gopis and the gopas enjoyed wonderful pastimes with Sri Krsna
- The village named Annakuta-grama is referred to in the Bhakti-ratnakara (Fifth Wave) - This place is also called Aniyora. The Annakuta ceremony was celebrated here. O Srinivasa, whoever sees this place has all his desires fulfilled
- The word pancami means "the fifth day" and is used because this (the Hera-pancami festival in the Gundica temple, five days after the Ratha-yatra festival) takes place on the fifth day of the moon
- Their (Dvija Haridasa and his two sons Sridama and Gokulananda's) village, Kancana-gadiya, is situated within five miles of the Bajarasau station, the fifth station from Ajimaganja in the district of Mursidabad - in West Bengal
- Their (the gopis) fourth business is to surrender unto Krsna, the fifth is to create a jovial atmosphere, the sixth to give Them (Radharani and Krsna) assurance to enjoy Their pastimes, the seventh to dress and decorate both hero and heroine
- There are six basic guidelines for surrender. Fifth, a devotee is always conscious that his desires are not independent; unless Krsna fulfills them, they cannot be fulfilled
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
- There is a similar statement by Sri Krsna Himself to Uddhava in the Eleventh Canto of Srimad-Bhagavatam, 5th Chapter, 2nd verse
- This (CC Adi 2.107) is the first verse of the Fifth Chapter of the Brahma-samhita - BS 5.1
- This (CC Madhya 20.154) is the first verse of the Fifth Chapter of the Brahma-samhita
- This brief description is an elaboration of the ultimate goal of life. Indeed, this is the fifth and ultimate goal, which is beyond the platform of liberation. It is called krsna-prema-dhana, the treasure of love for Krsna
- This Fifth Chapter (of BG) is a practical explanation of Krsna consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. BG 1972 purports
- This is clearly mentioned in the Seventh Chapter, fifth verse of Bhagavad-gita: This prakrti is My lower nature. And beyond this there is another prakrti: jiva-bhutam, the living entity. BG 1972 Introduction
- This text (CC Adi Lila 4.55) is from the diary of Srila Svarupa Damodara Gosvami. It appears as the fifth of the first fourteen verses of Sri Caitanya-caritamrta
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- To promulgate prema-bhakti (devotional service in love of Godhead), Krsna appeared as Sri Krsna Caitanya with the mood and complexion of Sri Radha. Thus I have explained the meaning of the fifth verse
W
- We do not know how many births we had previously, but from the sastra we understand crores, many millions of times, we had to take birth. Therefore it is used, janma koti: not one birth or two birth or second birth or fifth birth
- When one takes to Krsna consciousness, he does not like to deviate into another form of consciousness. Krsna consciousness is development of love for Krsna, the Supreme Personality of Godhead, and this is the fifth dimensional interest of the human being
- Without Krsna's mercy, one cannot get out of the filthy entanglement of materialistic life. The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up