Farmers: Difference between revisions
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[[Category:Agriculture and Husbandry - Umbrella Category]] | |||
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Latest revision as of 04:47, 25 June 2017
farmer | "farmer's" | farmers
Pages in category "Farmers"
The following 29 pages are in this category, out of 29 total.
1
A
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers
- After the rainy season, the farmers begin to rebuild the partitioning walls of the paddy fields so that the water will be conserved, just as yogis try to use their conserved energy for self-realization
I
- I was visiting the Krsna consciousness farm in British Columbia, and on the road we were passing large herds of beef cows. We were discussing that the farmer thinks of these cows not as spirit souls but as commodities
- In autumn, farmers save the water within the fields by building strong walls so that the water contained within the field cannot run out. There is hardly any hope for new rainfall; therefore they want to save whatever is in the field
- In New Vrindaban we are keeping cows. That is an example. And the cows are giving milk, delivering milk, double than other farmers. Why? Because the cows know that "These people will not kill me." They are not in anxiety
- In some places certain capitalists in government restrict the farmers’ production of grain, not knowing the actual fact that all food grains are supplied by the Supreme Personality of Godhead
- In the human society, whether one is a laborer, merchant, warrior, administrator, or farmer, or even if one belongs to the highest class, a scientist or a theologian, he has to work in order to maintain his existence. BG 1972 Introduction
T
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The farmer then becomes very happy to see his field full of grain, but the capitalists—who are always unaware of the activities of a supernatural power—become unhappy because they are afraid of a competitive price due to abundant production
- The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The ksatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally the sudras (ordinary laborers). One's place in this system is determined by one's qualities and work - guna-karma
- The poor agriculturalist takes advances from the capitalist & sells his produce at a lower price. Hence when food grains are produced abundantly the farmers become financially stronger, & thus the capitalist becomes morose at being unable to exploit them
- The vaisyas are the third social order. They imbibe mixed qualities, namely creative passion as well as the darkness of ignorance, and generally they are engaged as farmers and merchants
- The varnasrama system has four social and four spiritual divisions. the social divisions are the brahmanas - teachers and priests, ksatriyas - administrators and military men, vaisyas - farmers and merchants, and sudras - laborers and craftsmen
- There are eight divisions of human society created to facilitate the execution of duty: the brahmanas, or intellectuals; the ksatriyas, or administrators; the vaisyas, or businessmen and farmers; and the sudras, or laborers
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
W
- When food grains are produced abundantly the farmers become financially stronger, and thus the capitalist becomes morose at being unable to exploit them
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart. But the real fact is that humanity must depend on agriculture and subsist on agricultural produce
- With good rains, the farmer's business in agriculture flourishes