Category:Factor
factor | factors
- VedaBase query: factor or factors not "factor of time" not "time factor"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
E
G
K
T
Pages in category "Factor"
The following 107 pages are in this category, out of 107 total.
A
- A living entity who is not properly enlightened in spiritual knowledge simply takes care of the external body, not knowing that the spirit soul is the principal factor within the body
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- Although devotional humors are sometimes found in mixtures, a particular humor is always found to be a prominent and constant factor. That prominent humor is to be accepted as the devotee's main relationship with Krsna
- As it is said herein (SB 1.6.11), only the most important factors of history are picked up to be recorded in this transcendental literature
- As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramatma the living being has no status quo
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
B
- Bhavena, or bhava, is a very important factor in the practice of yoga or in any spiritual process. Bhava is explained in Bhagavad-gita (BG 10.8). Budha bhava-samanvitah: one should be absorbed in the thought of love of Krsna
- Brahmanas are born from the mouth of the universal form of Visnu, the ksatriyas are born from His arms, the vaisyas from His abdomen or waist, and the sudras from His legs. In the formation of a body, the head is the principal factor
- By the grace of Srila Prabhupada the preaching work is going on nicely and the most important factor is that I have got a number of youthful American and European disciples who are helping me very seriously
D
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Desire to inquire from the spiritual master is an essential factor to the progressive path. This process is technically known as sad-dharma-prccha
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
F
- Faith is a most important factor for progress in Krsna consciousness
- For any small temple especially that is a detrimental factor to maintaining the highest standard in other temple activities besides, because there are not enough men
- Full faith in guru, that is the prime factor of success. Not any other things, no qualification, no education, only staunch faith in guru. Yasya deve para bhaktir yatha deve tatha gurau. Yasya prasadad bhagavat-prasadah. This is the secret
H
- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- Happiness and distress are concommitant factors of material life. One should learn to tolerate, as advised in Bhagavad-gita. BG 1972 purports
- Hare Krishna Mantra is the greatest common factor for self-realization. Please preach this philosophy whole-heartedly and Krishna will be very much pleased upon you
- He (Sri Caitanya Mahaprabhu) points out eleven factors in the sloka, namely (1) atmarama, (2) munayah, (3) nirgrantha, (4) api, (5) ca, (6) urukrama, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah and (11) harih
- He (wise man) knows that whatever he sees is but an emanation of Krsna. In the material world, sex life is the most prominent factor. Sexual attraction is found in all species of life, and one may ask where it comes from
- He does not want to stop the repetition of birth and death and finish with the concomitant miserable factors of material existence. Such a person is called a grhamedhi
- How he is greater than everyone and nobody is equal to Him - everyone is subordinate, everyone is creation of Him - If you understand these factors of the greatness of God perfectly well, then you become fit for being transferred to the spiritual world
I
- I have no objection for Mirabai's songs, but I think Hare Krishna is the greatest common factor understandable by all people all over the world. The chanting is transcendental and quickly effective
- I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me
- If we want to put an end to this process of repeated birth and death, as well as the concomitant factors of old age and disease, we must try to enter the spiritual planets
- If you understand these factors of the greatness of God perfectly well, then you become fit for being transferred to the spiritual world. That is called daivi sampad. This is cultivation. This is education. This is not sentiment
- If, however, one understands one's position as spirit soul apart from the body, the mind can be a liberating factor. In itself, the mind has nothing to do, it is simply waiting to be trained, and it is best trained through association
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In the Bhagavad-gita, five important factors of knowledge have been delineated pertaining to (1) the Supreme Lord, (2) the living being, (3) nature, (4) time and space and (5) the process of activity
- In the formation of a body, the head is the principal factor. The brahmanas are born from the mouth of the Supreme Personality of Godhead in order to accept charity for worship of Visnu and to spread Vedic knowledge
- In this Kali-yuga, when people are very, very fallen... Mandah sumanda-matayo manda-bhagya hy upadrutah (SB 1.1.10). They are very unfortunate also, and manda-bhagya, and although unfortunate, they are disturbed by so many external factors
- In vanaprastha life, one can live with his wife without any sexual connection, and the most important factor in all orders of life - brahmacari, grhastha, vanaprastha, and sannyasa - is to chant the Hare Krishna Mantra
- Isvara, jiva, prakrti. And then time - what is the time factor, past, present & future. & then there is karma, activity. These five things, primary principles of philosophical speculation or philosophical understanding, are very clearly stated in the BG
- It is advised that one observe the eternal time factor, which is the cause of the material body's appearance and disappearance, and that one observe the living entity's entanglement in this time factor
K
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna says because the soul is immortal, therefore tasmad evam viditva, understanding of this principle, enam, this body, na anusocitum arhasi. The real factor is the soul. We have to take care of the soul, not of the body
M
- Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhana as well as Brahman, is impregnated by the Supreme Personality of Godhead
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
N
O
- O Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in sankhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul. BG 18.13-14 - 1972
- One may be able to perform one item or many items, according to one's capacity, but it is the principal factor of complete attachment to devotional service that makes one advance on the path
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are. BG 18.16 - 1972
- Our material bodies and our lives in that connection are bad bargains because the living entity is actually spirit and spiritual advancement of the living entity is absolutely necessary. Human life is intended for the realization of this important factor
- Out of this illusion, the family life, national life and economic development, which are very important factors in modern civilization, have grown. A Krsna conscious person knows that this economic development of human society is but temporary illusion
R
- Right work is work done in terms of the prescribed directions in the scriptures, and wrong work is work done against the principles of the scriptural injunctions. But whatever is done requires these five factors for its complete performance. BG 1972 pur
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
S
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor
- Some say that the Absolute has no form (nirakara), and others say that the Absolute has a form (sakara). Therefore the word form is the common factor, although some accept it (asti or astika) whereas others try to negate it (nasti or nastika)
- Some scholars recommend that knowledge and renunciation are important factors for elevating oneself to devotional service. But actually that is not a fact
- Stomach is the principal factor that nourishes the body's organization
T
- That is the distinction between mind and intelligence; mind is a product of egoism in goodness, and intelligence is a product of egoism in passion. The desire to accept something and reject something is a very important factor of the mind
- The association of devotees (arya-sangama) is the most important factor in this world. The word arya refers to those who are advancing spiritually
- The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it vanishes. BG 1972 purports
- The cows, the brahmanas and the devotees of the Lord (Krsna) are all objects of His special attention because they are very important factors for the general welfare of living beings
- The cycle of birth and death does not support unnecessary murder, slaughter and war. But at the same time, violence and war are inevitable factors in human society for keeping law and order. BG 1972 purports
- The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The knower of the facts, the living entity who inquires into the incidents manifested in dreams and wakefulness, is different from the circumstantial activities. That knowing factor is Brahman
- The ksatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, ksatriyas are never meant for accepting directly the order of sannyasa or renunciation. BG 1972 purports
- The legs move, the hands supply food, the teeth chew and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body. Therefore everything is given to the stomach. BG 1972 Introduction
- The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord
- The Lord (Caitanya) was so kind that He accepted all these people (speculative students, atheists and those who are attached to fruitive activities) and delivered to them the most important factor in life: love of God
- The most important factor in this Age of Kali, which is an ocean of faults, is that one can be free from all contamination and become eligible to enter the kingdom of God simply by chanting the Hare Krsna mantra
- The most important factor in this verse (SB 4.9.24) is the Lord's instructions regarding how to remember the Supreme Personality of Godhead at the end of life
- The past, present of our is not the past, present of Brahma. It is relative. This kala is working relatively. Therefore this is called relative world. So this prime factor of relativity is kala. That is the twenty-fifth element
- The place of action (the body), the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul, these are the five factors of action
- The principles of knowledge and detachment are two important factors on the path of transcendental realization
- The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product
- The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness - Love of God
- The showers of flowers are compared to the stars. His yellow garments are compared to the rainbow. So all these activities of the firmament, being impossible simultaneous factors, cannot be adjusted by comparison
- The svabhavika, or one's natural tendency, is the most important factor in action
- The whole varnasrama system is so designed that each and every status of life is called an asrama. This means that spiritual culture is the common factor for all
- The word asaram, meaning, "having no substance," is significant. For a demon there is no substance in the process of devotional service, but to a devotee devotional service is the only essential factor in life
- There are other factors which disturb the plant of devotional service. Along with this plant the weeds of material desires also grow
- There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy
- There should be an educational department to understand what is soul, what it is nature, how it is working, what is the future, wherefrom it is coming. So many things there. But there is no education for this prime factor
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- They (the living being, Brahman and Paramatma) are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything
- They (unfortunate people without faith in God) are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Krsna consciousness. BG 1972 purports
- They should know it that bodily relation between the husband and wife is secondary; primary factor is that both should help one another in the matter of advancement of K.C.
- This complete outlook is based on factors leading to successful humanity as against the civilization of polished cats and dogs
- This system of God realization is a great science. The materialistic sankhya-yogis can only analyze and meditate on the twenty-four factors of the material creation, for they have very little information of the purusa, the Lord
- Those who are actually advanced will find that the original cause is the potter, who supplies the earth and moves the wheel. Material nature may be a helping factor in the creation of this cosmic manifestation, but it is not the ultimate cause
U
- Uddhava said, "The most regrettable factor is that all of them remind us of Krsna, and this is giving us too much distress"
- Unfortunately there is no discussion, there is no education, there is no institute for these important factors of life, and people are kept in darkness. This is Kali-yuga. They do not care to know
W
- We are not much concerned about the temple because temple worship is not primary factor in this age. Primary factor is Sankirtana. But sometimes we want a center where people may gather and see, so a temple is required secondarily
- We often hear that God is coming to Los Angeles or New York and that people are gathering to receive Him, etc. But Krsna is not the type of God manufactured in a mystic factory. No. He was not made God, but He is God
- Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors. BG 18.15 - 1972
- Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor
- When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing
- When one is devoid of distinctions, there is no longer a difference between matter and spirit. At that time, the spirit is the only predominating factor. As long as one is covered by material desires, he thinks himself the master or the enjoyer
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When the samvit factor of cognition is enlightened by the hladini potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- Within all these activities (like controlling senses, studying the Vedas etc.), the important factor is self-realization. One who seeks that objective is the real student of Bhagavad-gita, but one who doubts the authority of Krsna falls back. BG 1972 pur
Y
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface