Category:Explained in the Brahma-samhita
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Pages in category "Explained in the Brahma-samhita"
The following 18 pages are in this category, out of 18 total.
B
- Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46
- Brahma-samhita explains that the Lord has innumerable forms: ramadi-murtisu kala-niyamena tisthan (BS 5.39). He exists in millions and millions of forms
I
- In the Brahma-samhita also it is said indirectly that although there are many incarnations of the Lord, such as Rama, Nrsimha, Varaha, Matsya, Kurma and many others, the Lord Himself sometimes incarnates in person
- In the Brahma-samhita also it is said that the Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service
- In the Brahma-samhita, Brahma is describing means from the very creation. Brahma is the first creature of this universe. So he has explained about Krsna by his experience, by his realization
- It is explained in the Brahma-samhita that each limb of the Lord has the potency of every other limb; because everything is spiritual, His parts are not conditioned
T
- The Brahma-samhita (BS 5.38) explains that Krsna is the origin of the visnu-tattva
- The Brahma-samhita also explains the demigod Ganesa, Garbhodakasayi Visnu, the origin of the Gayatri mantra, the form of Govinda and His transcendental position and abode, the living entities, the highest goal, the goddess Durga, the meaning of austerity
- The Brahma-samhita also explains the five gross elements, love of Godhead, impersonal Brahman, the initiation of Lord Brahma, and the vision of transcendental love enabling one to see the Lord
- The steps of devotional service are also explained - in the Brahma-samhita
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The Supreme Lord does not need sexual intercourse to impregnate. The impregnation is performed simply by His glance. This is also explained in the Brahma-samhita - BS 5.38
- The word klim added to the gayatri mantra is explained in Brahma-samhita as the transcendental seed of love of Godhead, or the seed of the kama-gayatri
- There is also a description of the sun and the universal form of the Lord. All these subjects are conclusively explained in a nutshell in the Brahma-samita