Dread: Difference between revisions
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[[Category:The Seven Secondary Rasas]] | |||
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Latest revision as of 02:46, 25 June 2017
dread | dreadful | dreading
Subcategories
This category has the following 4 subcategories, out of 4 total.
D
Pages in category "Dread"
The following 31 pages are in this category, out of 31 total.
1
A
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- All the great saintly sages immediately cried: Kill him! Kill him! He is the most dreadful, sinful person. If he lives, he will certainly turn the whole world into ashes in no time
- All the saintly sages decided to kill King Vena, who was so dreadful and dangerous to all human society. We can appreciate the extent to which the saintly sages actually controlled the king
- Although there are gulfs of differences between them, with the ecstasy of parental affection a mixture of laughter, compassion or dread is compatible
- An example of an object which caused ecstatic dread is the Putana witch. Dread can be caused by mischievous demonic characters, such as King Kamsa, and it can be caused by great powerful demigods, such as Indra or Sankara
I
- In a direct relationship of conjugal love, there is laughter, astonishment, chivalry, lamentation, anger and dread, but there is no ghastliness. These expressions are considered to be the great reservoirs of pleasure
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In this dreadful situation in ecstatic love for Krsna, Krsna Himself is the object of dread
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
N
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
S
- Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor
- Such dreadfulness is caused either by offenses committed or by dreadful circumstances. Offenses can be committed in varieties of ways, and the dread is felt by the person who has committed the offense
T
- The devotees are congratulated as being all-successful. A cent-percent devotee of the Lord is immune to the dreadful material miseries of repeated birth and death
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The sage Saunaka said: The womb of Uttara, mother of Maharaja Pariksit, was spoiled by the dreadful and invincible brahmastra weapon released by Asvatthama. But Maharaja Pariksit was saved by the Supreme Lord
- The senses, are just like dreadful snakes. But there is a means to subdue the snake
- The water of the sea is certainly dreadful for all living entities on the land, but within the sea even the small fish is unafraid. Why? Because the small fish has taken shelter of the big ocean
- There is another instance of a dreadful situation with Krsna as the object as follows. After being sufficiently chastised by child Krsna in the Yamuna River, the Kaliya snake began to address the Lord
W
- When a devotee feels himself to be an offender at Krsna's lotus feet, at that time Krsna Himself becomes the objective of dreadful ecstatic love
- When dread is caused by a fearful object, this fearful object is generally a person who is fearsome in his features, nature and influence
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When out of ecstatic love friends and well-wishers of Krsna apprehend some danger for Him, that situation becomes the object of their dread
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- With the ecstasy of fraternal love a mixture of conjugal love, laughter or chivalry is highly compatible. With the same fraternal love, a mixture of dread or parental love is most incompatible