Does Not Become: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"does not become" Category:Not Become') |
(No difference)
|
Revision as of 05:23, 2 September 2010
"does not become"
Subcategories
This category has only the following subcategory.
Pages in category "Does Not Become"
The following 71 pages are in this category, out of 71 total.
A
- A brahmacari should dress like that. And that is very economical. Our dress is saffron dress. It does not become dirty very quickly
- A brahmana does not become a brahmana simply because he is a living entity or is born in a brahmana family; he must possess all the qualities mentioned in the sastras and practice the brahminical principles in his life
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A human being, if he does not become Krsna conscious, that means knowingly, he is taking poison, and he must die. Janiya suniya visa khainu. Sometimes I do not know what is poison. Just like child does not know. He may take. But he'll not be excused
- Anyone who is fully conversant with all the intricacies of this law of karma, or fruitive activities, does not become affected by the results of his activities. BG 1972 purports
- As by birth only one does not become a high-court judge, so also one does not become a brahmana simply by birthright but by acquiring the necessary qualifications of a brahmana
B
- Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life
- Bhagavan is for everyone. God is God. Just like gold is gold. If gold is handled by Hindu, it does not become Hindu gold. Or the gold is handled by Christian, it does not become Christian gold. Gold is gold. Similarly, dharma is one. Religion is one
- Brahmin does not become by birth. Brahmin is a qualification. That is the injunction of Vedic literatures. The most intelligent man is called brahmin. And how his intelligence is exhibited? There are twelve qualities
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By hearing the pastimes of Radha and Krsna, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Radha and Krsna
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
E
- Even if one does not become a pure devotee of the Lord, if one follows the regulative principles for avoiding sinful life one will remain in goodness and get this opportunity - live next life on a higher planetary system
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even one is situated in a very great dangerous point, still, he is not disturbed. This is such a thing, Krsna consciousness. He does not become disturbed
- Everyone is under the impression that "I'm this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am Christian" - bodily upadhi, designation. He does not become free from the designation
H
- He (a Krsna conscious person) does not become contaminated by material sins. He is free from all reactions to his actions. BG 1972 purports
- He (who got liberation by surrendering to God) does not become 1 with the brahmajyoti but rather enters into the planet of the Supreme Lord. It is clearly mentioned here (in BG 9.28): mam upaisyasi, "he comes to Me," back home, back to Godhead. BG 1972 p
I
- If a learned brahmana takes charity from others only according to his needs, he does not become entangled in sinful activities
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If one continues in his opulent position but does not become unnecessarily proud, falsely thinking that he is the proprietor of everything, this is the Lord's special mercy
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- In the Bhagavad-gita it is said, mayayapahrta-jnana asuram bhavam asritah: when one becomes inimical to the SPG, adopting an atheistic attitude (asuram bhavam), even if one is a learned scholar the essence of knowledge does not become manifested in him
K
- Krsna said, "A person who does not become abominable in the eyes of great persons cannot be condemned enough, and his refusal to give charity is lamentable throughout his whole life"
- Krsna says to Arjuna, "This science of God, Bhagavad-gita, krsna-tattva..." Caitanya Mahaprabhu said: yei krsna-tattva vetta sei guru hay. Guru does not become. Guru is not so cheap thing. One must know what is krsna-tattva
- Krsna was with him (Arjuna), but He was like friend. So friendly talks sometime does not become very serious. But talks between the spiritual master and disciple is serious
O
- O son of Prtha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy. BG 2.3 - 1972
- One does not become spiritual master by his own whims. That is not spiritual master. He must be ordered by superior authority. Then he's spiritual master
- One who enjoys his senses under the Vedic regulative principles does not become entangled in the actions and reactions of his activities
- One who is advanced in knowledge is actually vrddha (jnana-vrddha); one does not become vrddha simply by advancing in age
- One who tries to enjoy the results of his activities becomes bound by the results. One who offers the results or profits to the Supreme Personality of Godhead, however, does not become entangled in the results. This is the secret of success
S
- Simply by criticizing, one does not become a very confidential devotee. Where is the action? What he has done? That is required. Phalena pariciyate
- Simply by imitating his loincloth one does not become Rupa Gosvami. One has to follow the principles of Rupa Gosvami. Then he's called rupanuga. Unless you become rupanuga, you cannot understand the Gaudiya philosophy
- Since Maharaja Bali's rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver's rod does not become agitated
- So if a human being does not become inquisitive to understand what he is, in which way his progress should me made, then he remains a dog
- Spiritual master does not become grown just like tree. No. It is carrying the message from higher authorities, as it is stated
- Sridhara Svami comments in this connection that by association with material nature alone one does not become conditioned. Conditional life begins only after one is infected by the modes of material nature
- Supersoul does not become affected by the material qualities, but the individual soul, they are affected by the material qualities, sattva-guna, rajo-guna, tamo-guna
- Suppose a so-called brahmana or a perfect brahmana executes his religious process very perfectly, but he does not become a devotee, then what is his gain? These are the sastric injunction
T
- That is the defect of their civilization. Na hanyate hanyamane sarire (BG 2.20). They are taking care of the body, but beyond the body there is something else, which is eternal. Even after the annihilation of the body, it does not become destroyed
- That is the distinction between dog and human being. If he does not become inquisitive how to control the mind, he is not even a human being
- The artist draws a picture of a rose very nicely with all attention and artistic sense, and yet it does not become as perfect as the real rose. If that is the real fact, how can we say that the real rose has taken its shape without intelligence?
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The example of a dog is very significant in this connection (CC Adi 10.1). A dog naturally does not become a devotee at any time, but still it is sometimes found that a dog of a devotee gradually becomes a devotee also
- The foolish family man does not become averse to family life although he is maintained by those whom he once maintained. Deformed by the influence of old age, he prepares himself to meet ultimate death
- The king may order hanging of a culprit son of a brahmana, but he does not become sinful for killing a brahmana. Even if there is something wrong with the king, he is never to be condemned
- The living entity becomes conditioned, but the Supreme Personality of Godhead is different because He does not become conditioned at any point
- The mark of a spot which may be seen on the moon does not become an impediment to the moonlight. Similarly, the accidental falldown of a devotee from the path of a saintly character does not make him abominable. BG 1972 purports
- The spirit soul is never born, nor can he ever die. He has no past, present, or future, because he is eternal. And although very old, he is always fresh and does not become annihilated even after the annihilation of the body
- The spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position
- The Supersoul does not become affected by the material qualities, but the individual soul, they are affected by the material qualities, sattva-guna, rajo-guna, tamo-guna. But the Supersoul is above these gunas always
- The words jnanena na sa lipyate indicate that by following the Vedic principles, one does not become involved in the actions and reactions of his fruitive activities. Everyone is thus advised to act in terms of the Vedic injunctions and not irresponsibly
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work. BG 4.14 - 1972
- They cannot understand that because there is soul within the child, therefore child is becoming boy. As soon as there is no soul, the child does not become a boy. This simple philosophy they cannot understand
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- Today in the material world I may be relishing my love for my son, but tomorrow my son may be my greatest enemy. There is no eternity in this kind of love. Or, if my son does not become my enemy, he may die
U
- Unless you discuss Bhagavata, Bhagavad-gita, with sat-sanga, devotees, it does not become relishable
- Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. BG 1972 purports
W
- When a green bird enters a green tree it does not become one with the tree: it retains its identity as a bird, although it appears to merge with the greenness of the tree
- When a mature devotee is blessed with material opulence, he does not become affected adversely, for he knows how to employ material opulence in the service of the Lord. There are many such examples in the history of the world
- When one sees the opposite sex, naturally the sex impulse increases. It is said that if a man in a solitary place does not become agitated upon seeing a woman, he is to be considered a brahmacari. But this practice is almost impossible
- Why one becomes devotee, why the other does not become? That means in his former life he was a devotee. It could not be finished in one life, but in this life automatically he is trying to become devotee
- Woman is meant for certain activities and man is meant for certain activities. So how this can be changed? Artificially if you change it, it cannot be changed. Then, just like woman becomes pregnant, man does not become pregnant