Category:Distinguish Between
"distinguish between"|"distinguishes between"|"distinguishing between"|"distinguished between"
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
Pages in category "Distinguish Between"
The following 89 pages are in this category, out of 89 total.
1
A
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A pure devotee can distinguish between the bhakti creeper and a mundane creeper, and he is very alert to distinguish them and keep them separate
- According to the Vedic knowledge, one must become a devotee, and one must then distinguish between avidya and vidya, which are elaborately explained in the Isopanisad
- According to Vedic civilization, one has to see through the authority of the revealed scriptures. One should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world
- All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser
- Although one in quality with the Supreme Lord, the individual soul is under the control of maya. Mayavadi philosophers cannot distinguish between the controller and the controlled
- Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise
- An intelligent person who can distinguish between the transcendental activities of the Lord and the activities of the conditioned souls is also not bound by the reactions of activities
- At the present moment it has become fashionable to disobey the unimpeachable directions given by the acaryas and liberated souls of the past. Presently people are so fallen that they cannot distinguish between a liberated soul and a conditioned soul
B
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
F
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- For Krsna, everything is spiritual. Krsna has no material body. It is for us to distinguish between matter and spirit
- For Krsna, everything is spiritual. Krsna has no material body. It is for us to distinguish between matter and spirit. But Krsna, being the original source of everything, He is absolutely spirit. That's all. The Supreme Spirit
H
- He (a person) should distinguish between the nature of matter and the nature of spirit, and his real identification should be with spirit, not with matter. By this knowledge, one should avoid the false, bodily concept of life
- He (a pure devotee) becomes highly developed in Krsna consciousness. At this stage he does not distinguish between the devotee and the nondevotee, for he sees everyone in the service of the Lord
- He (the highly advanced devotee) no longer distinguishes between the created and the creator. He sees only the Supreme Personality of Godhead in everything. He sees Krsna in everything and everything in Krsna. This is oneness
- He does not distinguish between the good and the bad, because He is intoxicated by ecstatic love and is an incarnation of mercy
- How I shall distinguish between the qualified and the nonqualified? The qualification must be seen. That is the conclusion
- Human life is distinguished from animal life due to its heavy responsibilities
I
- If I don't take education and enlightenment how to become religious, I do not know how to distinguish between right and wrong, then yatha pasu - then I am as good as animal
- If one accepts a spiritual master, he can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization. BG 1972 purports
- If one accepts a spiritual master, one can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If the whole creation is one - that is, nothing but the Supreme Lord, or Visnu - then why do the expert transcendentalists make such categories? Why do learned and expert scholars distinguish between matter and spirit
- If they cannot distinguish between right and wrong, then what is the result of this education? Education means one must be able to distinguish between the right and wrong
- In all Vedic literatures, including Bhagavad-gita and Visnu Purana, much evidence is given to distinguish between the energy and the energetic
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In so many ways he (the spirit soul) is influenced by false identification caused by false egotism, and being covered by illusory material desires, he distinguishes between matter and spirit
- In such a (varna-sankara) society, no one can distinguish between a brahmana, a ksatriya, a vaisya and a sudra. For peace and happiness in the material world, the varnasrama institution must be introduced
- In this world, to distinguish between good and bad, happiness and distress, is meaningless because they are both mental concoctions (manodharma)
- In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava. Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra
- Indeed, they (asuras, nondevotees) do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity
- It is said in the revealed scriptures that the Lord has no mundane form; therefore persons with a poor fund of knowledge conclude that He must be formless. They cannot distinguish between the mundane form and the spiritual form
K
- Kapiladeva is an incarnation of Krsna, and He gave instructions to His mother, Devahuti. We must distinguish between the two Kapilas. One Kapila is this Bhagavan Kapila, and the other Kapila is the atheist Kapila
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
L
O
- O master of the universe, Your heart and Srimati Radharani's heart are just like shellac and are now melted in Your spiritual perspiration. Therefore one can no longer distinguish between You and Srimati Radharani
- On some of these (Vaikuntha) planets God is manifested with two arms, & on others He has four. The inhabitants of these planets, like the SG, also manifest two and four arms, and it is said that one cannot distinguish between them and the Supreme Person
- One can distinguish between a neophyte Vaisnava and an advanced Vaisnava by their activities
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who has not been trained cannot distinguish between gold and stone. Similarly, fools and rascals who have not learned from an expert spiritual master what is soul and what is matter cannot understand the existence of the soul within the body
- One who is able to distinguish between matter and spirit, who is never disturbed by material transformations, and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned brahmacari and is named Caitanya
- One who is in full Krsna consciousness does not distinguish between things material and spiritual; he takes everything to be related to Krsna and therefore spiritual
- One who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow. He is sama-darsi; his vision enables him to see them all equally
- One who thinks that the body of Lord Jagannatha is made of matter and who distinguishes between Lord Jagannatha’s body and His soul is condemned, for he is an offender
S
- Since we cannot create, we have no right to kill any living entity, and therefore man-made laws that distinguish between killing a man and killing an animal are imperfect
- So if you want to be a Vaisnava, you must give up the company of these two rascals. Then your progress is guaranteed. Everything is there. There is no difficulty to distinguish between rascals and intelligent, guru and bluffer. Everything is there
- So-called educated philosophers and scientists who are simply on the mental platform cannot distinguish between what is actually sat, eternal, and what is asat, temporary
- Speculators who undergo great labor to gain a meticulous understanding of the material world by distinguishing between sinful and pious activities, but who are not situated in devotional service, are prone to material activities
- Spiritually there are no differences between these tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world & in order to taste these spiritual varieties one should distinguish between them
- Sri Isopanisad distinguishes between vidya and avidya, knowledge and ignorance. By avidya (ignorance) one becomes conditioned, and by vidya (knowledge) one becomes liberated
- Such an exalted person (who is unaffected by the false distinctions between good and bad in the material world) is samah sarvesu bhutesu; that is to say, he is equal toward everyone, not distinguishing between friend and enemy
T
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The elderly gopis could not distinguish between their own sons and Krsna, for since their own sons had been taken by Brahma, Krsna had expanded as their sons
- The human life begins when we can distinguish between sat and asat. If we remain in darkness, without understanding what is sat and asat, then we are no better than dogs and cats
- The Mayavadi philosophers, they cannot distinguish between the jiva soul, jivatma, and Paramatma. They know it, but because they are monists, to establish their theory, they say there is not two, there is one. No. Krsna says two
- The Supreme Personality of Godhead thus explained to King Satyavrata the spiritual science known as sankhya-yoga, the science by which one distinguishes between matter and spirit
- The word aprthag-dhiyah indicates that Aryans do not distinguish between lower and higher grades of life
- There is no difference between the person God and His holy name. This is the absolute position of the Supreme Personality of Godhead. Therefore one who distinguishes between the Lord and His name is called a pasandi, or nonbeliever, an atheistic demon
- There is only lust. In the material world there is no love. Therefore Caitanya-caritamrta kar, the author of Caitanya-caritamrta, he has distinguished between love and lust. He says, atmendriya-priti-vancha tare nama kama
- They (the fools and rascals who deride Krsna) cannot properly distinguish between the word bhajanti and the word "worship." BG 1972 purports
- This Brahmaloka is eternal, whereas the Satyaloka planetary system is not eternal. And to distinguish between the two, the adjective sanatana has been used in this case
- This is the conception of pure devotional service - that when you go to Goloka Vrndavana, Krsna's abode, you love Krsna so much that you will not distinguish between the Supreme Lord and His subordinates
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- Those who do not follow in the footsteps of Lord Caitanya Mahaprabhu and His disciplic succession cannot distinguish between matter and spirit, and therefore all their ideas are but a mixed-up hodgepodge of problems
U
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless we conquer repeated birth and death, we simply waste our lives like animals - eating, sleeping, defending and mating. People in this age especially cannot distinguish between animal life and human life
W
- We have got very simple test in Krsna consciousness movement how to distinguish between an intelligent man a rascal. As soon as we understand that he's not Krsna conscious, he's a rascal. Bas. There is no need of testing
- When one comes to that position (BG 5.18), he does not see the body, but the spiritual spark, and he does not distinguish between one living entity and another
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- When one engages in preaching work, he must distinguish between people and understand that some people are not engaged in the devotional service of the Lord. The preacher then has to take compassion upon such innocent people
- When one forgets that he is an eternal servant of Krsna, he wants to enjoy the material world through different plans. At that time he distinguishes between material plans that are good and those that are bad. Actually, however, they are all false
- Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting