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Latest revision as of 02:24, 25 June 2017
"distinctly"
Pages in category "Distinctly"
The following 52 pages are in this category, out of 52 total.
A
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing those footprints, they (the gopis) exclaimed, "Oh, here is the impression of the marks on the soles of Krsna's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here"
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As Sarvabhauma Bhattacarya arose from bed, he distinctly chanted, "Krsna, Krsna." Lord Caitanya was very pleased to hear him chant the holy name of Krsna
- At the time of death one is certainly bewildered because his bodily functions are in disorder. At that time, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly
- At the time of death, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly. Nevertheless, such a person receives all the benefits of chanting the holy name
E
I
- If one is serious and sincerely follows the regulative principles and chants Hare Krsna, the time will come when the symptoms will appear. Tears will fill his eyes, he will be unable to chant the mahamantra distinctly, and his heart will throb in ecstasy
- In the sky there are many luminaries. At night, even in darkness, the moon is extremely brilliant and can be directly perceived. The sun is also extremely brilliant. When covered by clouds, however, these luminaries are not distinctly visible
- In the Vedas it is distinctly said that the perfection of life is never to be attained either by voluminous work, or by accumulation of wealth or even by increasing the population. But it is so attained only by renunciation
- In this half-external consciousness, Sri Caitanya Mahaprabhu talked like a madman. The devotees could distinctly hear Him speaking to the sky
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
O
- Omkara is not meant to be impersonal, as the Mayavadi philosophers consider it to be. This is distinctly expressed here (in SB 8.3.2) by the word purusaya
- One who follows the Vedic principles as described above (SB 4.21.42) can from the very beginning see all the features of Lord Krsna, the Absolute Truth, very distinctly, as one can see one's own face completely reflected in a clear mirror
T
- That Supreme Person is not impersonal and therefore is distinctively a nara, or person. Therefore the transcendental water created from the Supreme Nara is known as nara. And because He lies down on that water, He is known as Narayana
- The activities of Yogamaya are distinctly visible in this chapter (SB 10.4), in which Devaki and Vasudeva excuse Kamsa for his many devious, atrocious activities and Kamsa becomes repentant and falls at their feet
- The basic Vedic injunctions never allow a person to enjoy sex with any woman except his own wife. Krsna's appreciation of the gopis appeared to be distinctly in violation of these rules
- The brahmana, being very poor, was not dressed nicely; his clothing was torn and dirty, and his body was very lean and thin. He appeared not very clean, and because of his weak body, his bones were distinctly visible
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The equality of the Supersoul and the individual soul is misconceived by the impersonalist. Here (in SB 3.29.27) it is distinctly mentioned that the individual soul should be recognized in relationship with the Supreme Personality of Godhead
- The example, as stated by Lord Caitanya, is that devotional service cleanses the mirror of the mind. In a clean mirror one can see one's face very distinctly
- The gopis have become purified by Krsna's glance, and as such, Cupid's influence is distinctly visible on their bodies
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The Lord says here (in BG 9.29) distinctly, "mayi te," "in Me." Naturally, as a result, the Lord is also in them (who are situated in Him). This is reciprocal. This also explains the words: asti na priyah/ye bhajanti. BG 1972 purports
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The Mayavadi sannyasis are ekadandi-svamis, whereas the Vaisnava sannyasis are known as tridandi-svamis, or more distinctly, tridandi-gosvamis, in order to be distinguished from the Mayavadi philosophers
- The more one goes on chanting, the more the darkness of many lives is dissipated. Ceto-darpana-marjanam: by chanting, one can cleanse the dust from the mirror of his mind and perceive things very distinctly
- The more you beautify the Deities, the more your heart will be beautiful and you will understand Krishna Consciousness very distinctly
- The old lady, Jatila, was not sleeping; so she could not contain her smiling, and her teeth immediately became distinctly visible. This is an instance of vihasita smiling
- The order of the Lord is distinctly there in the Bhagavad-gita: one should work only for the Lord in all spheres of life. In every sphere of life the Lord should be situated as the proprietor
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence. BG 1972 purports
- The words - Hare Krsna - should be very distinctly pronounced and heard. Sometimes one mechanically produces a hissing sound instead of chanting with the proper pronunciation with the help of the lips and tongue
- There may be many lights, or even great elephants in the big city, but no one will take particular notice of them. But when such lights or elephants are seen near a small cottage, everyone can distinctly point them out
- There will be very, very big chaos, this godless civilization. And it is distinctly said, "There will be no grain, no sugar, no milk"
- There will be very, very big chaos, this godless civilization. And it is distinctly said, "There will be no grain, no sugar, no milk." These things will be stopped
- This cause (of being subjected to the control of material nature) is distinctly stated in Bhagavad-gita (7.14): because one has not surrendered to the Supreme Personality of Godhead, he must work under the control of material nature & its stringent laws
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
W
- We may sometimes see hills from our room, although we may not see them distinctly. In Los Angeles there are many hills, but when we see the hills from a distant place they look like something cloudy
- When noncontradictory symptoms of ecstatic love are distinctly manifest, any contradictory symptoms create a sense of abomination. Contradictory ecstatic love is called selfish
- When one is smiling but his teeth are not visible, one can distinctly mark a definite change in the eyes and in the cheeks. This is called smita smiling
- When the teeth are distinctly visible in a smile, that is called vihasita