Category:Direct Perception
"direct perception"|"directly perceived"|"directly perceives"|"directly perceive"|"directly perceiving"|"directly perceivable"|"perceive directly"|"perceived directly"
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Direct Perception"
The following 53 pages are in this category, out of 53 total.
A
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to Vedic principles, there are three different types of evidences. Everything must be proved by evidence. So these are primarily three evidences. Pratyaksa, direct perception. Pratyaksa, anumana and sruti
- According to Vedic system, there are three kinds of evidences: direct, and . . . pratyaksa . . . pratyaksa means direct. And then aitihya and then sruti. Sruti. Sruti means hearing from the authority
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Anyone who is trying to understand the Absolute Truth by direct perception, he can rise up to the impersonal Brahman understanding, not more than that
B
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept
D
- Direct perception is always imperfect, especially in the conditioned stage of life. Just like direct perception - with our eyes we see the sun just like a disc, not more than your plate on which you take your meals
- Direct perception of the self
- Direct perception, that is evidence. People with poor fund of knowledge, they want direct perception of everything. That is not possible. Direct perception of everything is not possible
E
- Each and every man wants a direct perception of Vedic knowledge, but foolishly they deny it. This means that the misguided man can believe one authority, the scientist, but will reject the authority of the Vedas. The result is that people have degenerated
- Every day we see the sun to be just like a small disc, perhaps twelve inches in diameter, but in fact it is a hundred times larger than the earth. So what is the value of our direct perception through our eyes
F
- First of all our direct perception is on the sensual platform by sense perception. Just like seeing directly and seeing directly this special. And then I am seeing by hearing from others
- First understanding is direct perception, pratyaksa. In Sanskrit word it is called pratyaksa, direct understanding. is tenth-class understanding. That is not actually understanding, direct perception
K
- Knowledge acquired in the bodily platform, direct perception, is not real knowledge
- Krsna consciousness knowledge is so perfect that pratyaksa avagamam, you can directly perceive how far you are making progress. You don't require to take certificate from others, whether you are progressing or not. You'll understand, yourself
O
- O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Out of four main types of evidence - direct perception, hypothesis, historical reference and the Vedas - Vedic evidence is accepted as the foremost
- Out of the three methods of acquiring knowledge, the Vedas say that the third method, that of receiving knowledge from higher authorities, is the most perfect. Direct perception is always imperfect, especially in the conditional stage of life
P
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Prakrta stage is pratyaksa knowledge, direct perception, and knowledge received from parampara. Pratyaksa, paroksa, then aparoksa, self-realization, then adhoksaja, aprakrta. So Krsna consciousness is aprakrta knowledge
- Pratyaksa, direct perception. Pratyaksa, anumana and sruti. Anumana means I cannot see directly, but by the symptoms I can imagine
- Pratyaksa, direct sense perception, and sabda-pramana, evidence from the Vedic statement, and anumana, hypothesis. So out of all evidences, the evidence which is called, derived from Vedic statement, that is accepted as most authoritative
- Pratyaksa, the process of receiving knowledge through direct perception, has no value, because our senses are all imperfect
T
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The transcendentalists do not recognize such a process of generalization but pass over direct perception to receive the knowledge of deduction in its various stages - from authorities who have actual revelation of transcendental knowledge
- There are three kinds of evidences accepted by the learned scholars in Vedic culture. Pratyaksa - means direct perception, anumana or hypothesis, and sabda-pramana. Sabda, sabda-brahman. That means Veda
- There are three kinds of evidences. First evidence is direct perception - I see personally. And then historical evidence, and then sabda-pramana
- There are three kinds of evidences. Out of that, sruti-pramana, evidence from higher authorities, that is the first-class evidence. What are those evidence? Pratyaksa, aitihya and sruti. Pratyaksa means direct perception
- There are three kinds of evidences. Pratyaksa, direct sense perception; and sabda-pramana, evidence from the Vedic statement; and anumana, aitihya, historical or hypothesis
- There are three kinds of evidences: direct perception, and evidence from the Vedas, and evidence from history
- These subjects (spoken by Krsna in Bhagavad-gita) are called adhoksaja because our direct perception by which we acquire material knowledge fails to approach them
- This is one of the examples of astonishment in devotional service by direct perception. One of the friends of Mother Yasoda says, "Yasoda, just see the fun"
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. BG 9.2 - 1972
- This statement is another example of astonishment in devotional service by direct perception
- Through the sastra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principles, their knowledge is derived from the Vedas. They do not manufacture any knowledge
Y
- You are lamenting because a few yards of land has been taken away from your country as Pakistan, but if you spread this Krsna consciousness movement, the whole world will become Hindustan. There is such potency; I give you my direct perception
- You can have practical solutions of all problems such as social, religious, cultural, political, economic as well as agricultural and industrial - from the Bhagavad-gita. It is possible only simply by assimilating it by direct perception
- You can perceive also by consciousness where there is presentation of soul, but if you want to measure by experiment, that is not possible. Therefore it is called aprameya. Prameya means direct perception. I can see or I can touch, I can handle