Devotional Service to God and Perfection: Difference between revisions
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Latest revision as of 06:01, 22 December 2018
perfection | perfections
Pages in category "Devotional Service to God and Perfection"
The following 45 pages are in this category, out of 45 total.
A
- A devotee who is actually advanced in Krsna consciousness, who is constantly engaged in devotional service, should not manifest himself even though he has attained perfection
- A great devotee of God in modern times, Sri Narottama dasa Thakura, has sung like this: "To visit holy places of pilgrimage is another bewilderment of the mind because devotional service to the Lord at any place is the last word in spiritual perfection."
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- Actually, a pure devotee does not aspire after any of these perfections because the happiness derived from devotional service in Krsna consciousness is so transcendental and so unlimited that no other happiness can be compared with it
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- Among many thousands of men, one may endeavor for perfection, and even among the siddhas, those who have already become perfect, only one who adopts the process of bhakti, devotional service, can understand Krsna
- As stated in the Bhagavad-gita, the highest religious principle is to surrender to the Supreme Personality of Godhead. Srimad-Bhagavatam also confirms that the topmost perfection of religion is to be engaged in the devotional service of the Lord
E
- Even for material prosperity, name and fame, one has to undergo severe types of penance, otherwise no one can become an important figure in this material world. Why, then, are there severe types of penance for the perfection of devotional service
- Everyone has got a particular relationship with the Lord and that relationship is evoked by the perfection of devotional service. At the present status of our life we have not only forgotten the Supreme Lord, but also our eternal relationship with Him
H
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He's actually yogi, that always trying to seize the lotus feet of Krsna, so that gradually they’ll be promoted to the pure devotional stage. So unless one is situated in pure devotional stage, the perfection will be not be there
I
- If anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full Krsna consciousness. Then it will be possible for him to understand the last word of the Absolute Truth
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- It is not by any kind of transcendental activity - neither fruitive action, nor the cultivation of knowledge, nor cultivation of mystic yoga - that a person can achieve the highest perfection without adding a tinge of devotional service
- It is the duty of an advanced devotee in the second stage of devotional perfection to act in accordance with this verse
N
- No one can attain the perfectional stage of devotional service without bowing down before exalted devotees. Learned sages like Markandeya Rsi attained perfection in devotional service simply by executing such regulative principles of service
- Now my (Maharaja Kulasekhara's) mind is undisturbed, and I am quite healthy. If I die immediately, thinking of Your lotus feet, then I am sure that my performance of Your devotional service will become perfect
O
- One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self
- Out of all kinds of perfections attained by the process of knowledge, yoga perfection in devotional service is the highest of all and the most mysterious also, even more mysterious than the eight kinds of mystic perfection
P
- Perfection in self-realization cannot be attained by any kind of yogi unless he engages in devotional service to the Supreme Personality of Godhead, for that is the only auspicious path
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
S
- Some scholars argue that simply by following the principles of varna and asrama one can gradually rise up to the perfections reached by practicing devotional service, but this argument is not accepted by the great authorities
- Sometimes a person melts and manifests transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life
T
- The devotee should patiently follow the rules and regulations of devotional service so that the day will come when he will achieve, all of a sudden, all the perfection of devotional service. He should not lament for any loss or any reverse
- The Lord fully maintains His unalloyed devotees, and He guides them progressively on the path toward devotional perfection. As the leader of His devotees, He ultimately awards the desired results of devotional service by giving Himself to them
- The more one becomes the servant of the servant, the more one becomes perfect in devotional service. This is also the injunction of Bhagavad-gita: evam parampara-praptam imam rajarsayo viduh - BG 4.2
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- There are instances in history of great personalities, including sages and kings, who attained perfection by this process (devotional service)
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- To attain perfection in yoga practice or meditation, one must act in devotional service by hearing, chanting, remembering, etc
- To perform devotional service means to follow in the footsteps of Radharani, and devotees in Vrndavana put themselves under the care of Radharani in order to achieve perfection in their devotional service
- To taste the fruit of devotional service in Goloka Vrndavana is the highest perfection of life, and in the presence of such perfection - religion, economic development, sense gratification and liberation - are very insignificant achievements
- Transcendental life means to understand the Absolute Truth. The Absolute Truth can be understood perfectly only through devotional service
W
- When a devotee is never tired of executing devotional service and is always engaged in Krsna conscious activities, constantly relishing the transcendental mellows in relationship with Krsna, he is called perfect
- When the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka Vrndavana, without change of body
- When various ecstasies appear in the body of a devotee, it is to be understood that his devotional service has become perfect