Devotees of God Are Transcendental: Difference between revisions
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Pages in category "Devotees of God Are Transcendental"
The following 32 pages are in this category, out of 32 total.
A
- A devotee engaged in the service of Narayana is always in equilibrium. A devotee actually lives transcendentally
- A devotee is always transcendental to all these disturbances; therefore he is very dear to Krsna. BG 1972 purports
- A devotee is transcendental to both heavenly and hellish conditions
- A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead
- A devotee's position is always transcendental, and he is always protected by Lord Visnu
- A devotee, because of full knowledge of the Supreme Personality of Godhead, is immediately transcendental, although he may superficially appear to be engaged in materialistic activities
- A pure devotee knows that a devotee's body, being always transcendental, is just suitable for rendering service to the Lord
B
- Because he (a devotee) always engages in the service of the Lord, his body is transcendental and full of spiritual bliss
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
H
- He (a pure devotee) is transcendental to all fruitive activity, speculative philosophy and mystic yoga meditation
- He (King Bahulasva) knew perfectly well that conditioned souls engaged in worldly affairs cannot be one hundred percent pure whereas the Supreme Personality of Godhead and His pure devotees are always transcendental to worldly contamination
- "How it is possible to make a candala a Vaisnava?" No, that is possible. Prabhavisnave namah. Visnu is so powerful, omnipotent. He can do that. So only by Visnu mantra, by becoming a Vaisnava, one can transcend all this restriction, sociology
I
- If he (a pure devotee) does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. BG 1972 purports
- If the boy and girl are devotees there need be no such considerations (examining the horoscopes). A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
T
- The body of a devotee who tries his best to work very hard for the satisfaction of Krsna by fully engaging in the Lord's service must be accepted as transcendental
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The devotee is therefore above the three modes of material nature and is even transcendental to the brahmana platform. A brahmana may be infected by the two baser modes - namely rajo-guna and tamo-guna
- The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable
- The Krsna conscious person is concerned only with the satisfaction of Krsna, and nothing else. Therefore he is transcendental to all attachment. BG 1972 purports
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Personality of Godhead and the personalities of devotees of the Lord are all transcendental; they do not have material bodies
- The pure devotee of the Lord is always in company with the Lord by thinking of Him. Yet, in the particular context of time and place, the transcendental emotions take a different turn, and this breaks the mental equilibrium of the devotee
- There are four different types of human beings - the karmis, the jnanis, the yogis and the devotees. The karmis are materialistic, whereas the other three are transcendental
- There is no question of a devotee becoming a sudra if he does certain work. No, a devotee is never a sudra. He is transcendental. Because their activity is done in transcendental loving service unto the Lord, it is all on the transcendental plane
- Those, however, who are consciously engaged in the devotional service of the Lord are transcendental to all varieties of sin and virtue. Their activities are free from the contamination of the three modes of material nature