Devotees and Devotional Service to God: Difference between revisions
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This category has the following 5 subcategories, out of 5 total.
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Pages in category "Devotees and Devotional Service to God"
The following 118 pages are in this category, out of 118 total.
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A
- A devotee becomes more and more opulent as he increases his devotional service to the Lord
- A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
- A devotee is concerned with his execution of devotional service, and he should therefore mix with devotees only, in order to advance his objective. He has no business mixing with others
- A devotee is inspired by the Supersoul within the heart to advance in devotional service in a variety of ways. The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- A devotee is never vanquished. Due to his willful neglect of devotional service, a devotee may be punished for a short time, but he again revives his devotional service and returns home back to Godhead
- A devotee of the Lord, constantly engaged in devotional service in Krsna consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. BG 1972 purports
- A devotee should always aspire to live in the association of advanced devotees and engage in the service of the Lord through the parampara system. One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis
- A devotee should see to the right discharge of devotional service under the guidance of a bona fide spiritual master and should not stick only to the formalities
- A devotee should select a place of residence where everyone is interested in devotional service. Generally, therefore, a devotee goes to a sacred place of pilgrimage where devotees live
- A devotee who not only is expert in devotional service but who also preaches the cult of bhakti and defeats all kinds of agnostics is called a gosthy-anandi
- A devotee's body becomes at once surcharged with the transcendental qualities as soon as he is engaged in the devotional service of the Lord. It acts like the magnetic influence of a touchstone upon iron
- A devotee, by executing devotional service, not only realizes what the spiritual world actually is, but factually goes there to live an eternal life of bliss and knowledge
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A preacher-devotee is meant to show mercy to innocent persons, whom he can elevate to devotional service
- A profusion of such selected words comes from a devotee who is fully absorbed in affection and love for the devotional service of the Lord
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- A pure devotee never asks the Lord for wealth, followers, or even a beautiful wife. He simply prays for uninterrupted engagement in the Lord's service. That should be the motto of life for all prospective students in devotional service
- A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey
- A pure devotee, even if unable to execute devotional service completely, is transferred to the upper planetary system, where pious people reside
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- Actual devotional service continues even after liberation. When the devotee goes to the spiritual planet in the kingdom of God, he is also engaged there in serving the Supreme Lord. He does not try to become one with the Supreme Lord. BG 1972 purports
- Actually, the transcendental qualities are manifested only to the devotees. As confirmed in Bhagavad-gita, simply by discharging devotional service one can understand the transcendental position of the Supreme Lord
- Actually, there are no unfavorable conditions for a devotee. Knowing that everything is coming by the will of the Lord, he sees every condition as favorable, and in any condition of life he is simply enthusiastic to discharge his devotional service
- Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this
- Although there are sixty-four kinds of offenses one can commit in vidhi-marga worship, in raga-marga worship there is no consideration of such offenses because the devotees on that platform are very much elevated, and there is no question of offense
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
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- Bali said "Instead of becoming Your (Krsna)devotees, they are simply impediments on the path of devotion. But You are the Supreme Personality of Godhead, representing all the Vedas, and are situated in the mode of uncontaminated goodness"
- Because of his pure devotional service, a devotee can understand the transcendental qualities and the opulences of the Supreme Lord in truth. BG 1972 purports
- Because their (the devotees of Sri Caitanya Mahaprabhu's) devotional service is free from material desires, it is unimpeded by material circumstances
- Being enthusiastic, being confident, being patient, giving up the association of unwanted persons, following the regulative principles and remaining in the association of devotees - one is sure to advance in devotional service
- Better than him is one who is liberated from all material contamination, and better than him is a pure devotee, who executes devotional service without expectation of reward
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
D
- Demigods situated in the mode of goodness and great saints cleansed of the dirt of material enjoyment hardly ever render pure devotional service at the lotus feet of Mukunda. (Therefore how could Vrtrasura have become such a great devotee?)
- Devotees attached to the transcendental loving service of the Lord may be described either as surrendered souls, as souls advanced in devotional knowledge, or as souls completely engaged in transcendental loving service
- Devotees standing on the spiritual platform have no need of such material conceptions of adulterated devotion (like karma and jnana-yoga)
- Devotees who actually engage in devotional service with faith and love are inspired by the Supreme Personality of Godhead. Vaisnavas are never concerned with ritualistic smarta-brahmanas
- Devotional service can in fact be attained only through the mercy of a pure devotee
- Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. BG 1972 purports
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- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
H
- He (Caitanya) instructs His own pure devotional service to His own devotees. Will He again be the object of my (Rupa Gosvami's )vision?
- He should execute service externally as a regulative devotee as well as internally from his self-realized position. Thus he should perform devotional service both externally and internally
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- If a special devotee is meant for preaching but does not give up his family life or material opulences to take to the service of the Lord, the Lord surely takes away his material opulences and establishes him in devotional service
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- In reciprocal devotional activities with the Lord, the devotee actually enjoys the transcendental mellow of devotional service
- In this age Lord Caitanya demonstrated the path of pure devotional service by putting Himself in the role of a pure devotee
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is sometimes found that a devotee in the santa-rasa falls down on the ground, his hairs stand up on his body, and he trembles all over
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- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- On the platform of sakhya-rasa, the Supreme Personality of Godhead Krsna is controlled by the devotees who are intimate with Him and think themselves equal to Him
- On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Krsna serve him in exchange
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure
- One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of devotional service is a friend to everyone
- Only a pure devotee can convert others to pure DS. It is therefore important for all the preachers in our KC movement to first become pure devotees & follow the regulative principles, refraining from illicit sex, meat-eating, gambling & intoxication
S
- Servitude (dasya), friendship (sakhya), parental affection (vatsalya) and conjugal love (srngara) are the four transcendental mellows (rasas). By the devotees who cherish these four mellows, Lord Krsna is subdued
- Sometimes devotees in santa-rasa become stunned, peaceful, jubilant, deliberate, reflective, anxious, dexterous and argumentative. These symptoms indicate continuous ecstasy, or established emotion
- Sri Caitanya Mahaprabhu, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Such transcendental devotees are completely situated in an uncontaminated state of life. By the process of DS I shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers
- Sukadeva Gosvami and Bilvamangala Thakur's giving up of the impersonal conception of the absolute truth and taking to devotional service are the best examples of devotees being situated in the neutral state
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
T
- That is the test of advancement in devotional service. A devotee cannot be in darkness because the Lord shows him special favor and enlightens him from within
- The all-merciful Lord very tactfully corrects the bewildered devotees by exhibiting before him the real nature of this material world
- The devotee should gradually increase the culture of devotional service by constant hearing of the transcendental qualities of the Supreme Personality of Godhead
- The devotee simply discharges devotional service and thus feels no such pain
- The devotee who wants to elevate himself simply by the process of devotional activities, especially by hearing and chanting, very soon comes out of the clutches of the dualities of material existence
- The devotees are especially protected by the Lord so that they may remain infallible. Therefore the process of devotional service always begins in the service of the devotee who appears in disciplic succession
- The devotees are very fortunate to be delivered very soon from material existence by the Lord. BG 1972 purports
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The devotees need not be disappointed in the physical absence of the Lord, though they may think of not being associated with Him. The devotional process of chanting, hearing, remembering, etc, can give us the desired result of associating with the Lord
- The devotees of the Lord are eka-nistha, or absolutely attached to the devotional service of the Lord. Therefore they have practically no time to seek the benefits of material facilities
- The dina-nathas, or devotees of Lord Krsna, who preach the path of devotional service, become the favorites of the demigods
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother, teacher
- The happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress. He goes on with his duties in executing devotional service
- The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age. BG 1972 purports
- The Lord is more clever than any living entity; therefore He wants to see how painstaking the devotee is in devotional service
- The Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor
- The madhyama-adhikari should be considered to be situated midway in devotional service. The uttama-adhikari, or highest devotee, is one who is very advanced in devotional service
- The mahatmas (great souls) receive transcendental messages from the realized devotees and thus gradually develop devotional service in Krsna consciousness. BG 1972 purports
- The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The process of devotional service as it is recommended in The Nectar of Devotion will gradually elevate one from the material condition of life to the spiritual status, wherein the devotee becomes purified of all designations
- The process of devotional service is so strong that the pure devotee of the Supreme Lord can enable people of all the lower classes to attain the highest perfection of life
- The process of devotional service is the revival of KC and if the devotee is fortunate enough to understand that the material energy is not separate from Krsna, then he can utilize the material energy and its products in the service of the Lord
- The pure heart of a devotee is never disturbed when he executes devotional service in the form of hearing, chanting, remembering, etc
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The whole devotional process is purificatory process. The more he is purified, he becomes high-class devotee. But the process is the path of liberation. Just like mango. The green mango, this green mango will be ripe mango. The same mango
- Then, as he (the advancing devotee) associates with devotees and tries to adopt the means instructed by the spiritual master in his own life, his misgivings and other obstacles are vanquished by his execution of devotional service
- There is no need for a devotee to cultivate materialistic knowledge, nor does a devotee need to renounce everything and live as a hermit. He can simply remain at home and execute devotional service smoothly in any order of life
- These two qualities of the santa stage spread through the lives of all devotees. They are like the quality of sound in the sky. Sound vibration is found in all material elements
- This system is still followed by many devotees. They go to Mathura or Vrndavana and stay there during the month of Karttika specifically to perform devotional services during this period
- To advance in devotional service one should be uninterested in the materialistic way of life. That which is the subject matter of satisfaction for the devotees is of no interest to the nondevotees
- To protect the devotees, the Lord not only satisfies them by His personal presence but also teaches them so that they will not fall down from devotional service
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
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- We do not want to create a group of prakrta sahajiya, or devotees who do not know the science of Krishna and do not know the science of devotion, but simply worship the Deity with no depth of knowledge
- We must elevate ourself to the second class devotee position. To become first-class devotee, that is very difficult job. We can expect after executing devotional service as a madhyama-adhikari. Then we can be promoted
- When a devotee is never tired of executing devotional service and is always engaged in Krsna conscious activities, constantly relishing the transcendental mellows in relationship with Krsna, he is called perfect
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When a neophyte devotee deviates from the path of pure devotion and wants to simultaneously enjoy sense gratification and discharge devotional service, the all-merciful Lord very tactfully corrects
- When the devotee is situated in the santa-rasa, or neutral stage of devotional service, he appreciates the Visnu form of the Lord
- When the neophyte devotee accepts a pure devotee as his spiritual master, the duty of the spiritual master is to train the neophyte in the principles of regulated devotional service, or vaidhi-bhakti
- When the senses are purified by devotional activity, the devotee understands everything about the Lord by the Lord's grace
- When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Krsna and devotional service in ecstatic love, they are described as anurasa, imitation mellows