Describing Caitanya: Difference between revisions
(Created page with "Category:Describe Category:Caitanya Category:Caitanya Mahaprabhu - Umbrella Category Category:Love - Umbrella Category Category:Meanings and Explanations - U...") |
(No difference)
|
Revision as of 07:07, 23 May 2017
Subcategories
This category has the following 4 subcategories, out of 4 total.
D
S
Pages in category "Describing Caitanya"
The following 138 pages are in this category, out of 138 total.
A
- A brahmana who saw the wonderful behavior of Sri Caitanya Mahaprabhu came to Prakasananda Sarasvati and described the Lord's characteristics
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- After describing the Lord's distribution of the fruit of love of Godhead, I now wish to describe the different branches of the tree of Lord Caitanya Mahaprabhu
- After embracing both Haridasa Thakura and Sanatana Gosvami, Sri Caitanya Mahaprabhu returned to His residence. Then Haridasa Thakura and Sanatana Gosvami, in great ecstatic love, began to describe the Lord’s transcendental attributes
- After offering my respectful obeisances to the lotus feet of all my Vaisnava readers, I shall therefore end this description of the characteristics of Sri Caitanya Mahaprabhu
- All glories to Svarupa Damodara and all the other devotees, headed by Srivasa Thakura! Please give me the strength to describe the character of Sri Caitanya Mahaprabhu
- All glories to the devotees of Lord Sri Caitanya Mahaprabhu, headed by Srivasa Thakura! I beg their power so that I can properly describe Sri Caitanya Mahaprabhu
- All glories to the listeners of Sri Caitanya-caritamrta! Please hear the description of the dancing of Lord Caitanya Mahaprabhu at the Ratha-yatra festival. His dancing is very enchanting. Please hear of it with great attention
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu fell down in front of the Simha-dvara gate of the Jagannatha temple, His bones separated at the joints, and how various transcendental symptoms awakened in Him
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu ran toward Cataka-parvata and spoke like a madman
- Also in that chapter is a description of how the Lord examined Govinda and how He danced in the temple
- Also in that chapter is a description of the attraction of Lord Caitanya's five senses to Krsna and how He searched for Krsna in the rasa dance
- Another meaning of the description of the Lord as having a golden hue is that Lord Caitanya’s personality is as fascinating as gold is attractive
- Anyone who describes or hears any part of this elaborate subject will very soon receive the causeless mercy of Sri Krsna Caitanya Mahaprabhu
- As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief
B
- Being afraid of his book's becoming too voluminous, he left some places without vivid descriptions. I shall try to fill those places as far as possible
- By the order and strength of Sri Nityananda Prabhu, Srila Vrndavana dasa Thakura has elaborately described in his Caitanya-mangala all that I have not
C
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya's eyes have been compared to thirsty bumblebees & Sri Jagannatha's eyes have been compared to blossoming lotus flowers. The author has made these comparisons to describe Caitanya while the Lord was deeply absorbed in ecstatic love for Jagannatha
D
- Day after day the symptoms increased, and at night they increased even more. All these symptoms, such as transcendental anxiety, agitation and talking like a madman, were present, just as they are described in the sastras
- Describing such individual service (of Sri Nityananda, Sri Advaita Prabhu and others), the Gaura-ganoddesa-dipika (11-16) declares that although Lord Caitanya Mahaprabhu appeared as a devotee, He is none other than the son of Nanda Maharaja
- During the misunderstanding with Sivananda’s family, Sri Caitanya Mahaprabhu ordered His personal attendant, Govinda, to give them all the remnants of His food. This is described in (Caitanya-caritamrta) Antya-lila, Chapter Twelve, verse 53
H
- Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning
- Here (in CC Adi 9.48) the wonderful fruit of love of Godhead distributed by Lord Caitanya Mahaprabhu is described
- Herein (CC Adi 17.333) the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- His biographers have described the journey of Krsna Caitanya (that was the name He got after His sannyasa) from Santipura to Puri in great detail
- How can one describe unfathomable subject matters? It is possible only if Sri Caitanya Mahaprabhu gives him the capability
I
- I (Krsnadasa Kaviraja Gosvami) have described the second meeting of Rupa Gosvami and Sri Caitanya Mahaprabhu. Anyone who hears of this incident will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall now describe a very small portion of the activities performed by Sri Caitanya Mahaprabhu with His mind, intelligence and body when He was bewildered by strong feelings of separation from Krsna
- I (Krsnadasa Kaviraja) have described how the Lord again met with Sanatana Gosvami. By hearing this I can understand the Lord's desire
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I have described the glory of Sri Krsna Caitanya in six verses. Now, in five verses I shall describe the glory of Lord Nityananda
- I have only very briefly described the pastimes of Sri Caitanya Mahaprabhu not described by Vrndavana dasa Thakura. Nevertheless, because those transcendental pastimes are so numerous, the size of this book has increased
- I have thus explained the mercy bestowed on Sanatana Gosvami by Sri Caitanya Mahaprabhu. If one hears this description, all moroseness in the heart will diminish
- I have tried to describe them as far as my intelligence allows, as if trying to touch a drop in the midst of a great ocean
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- I, Krsnadasa Kaviraja Gosvami, have thus described the advent of Sri Caitanya Mahaprabhu
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If someone tries to describe Him as being of blackish complexion, the next adjective (tvisa akrsnam) immediately restricts him
- In his book Caitanya-bhagavata, Antya-khanda, Srila Vrndavana dasa Thakura has very nicely described the Lord’s journey en route to Kataka (Cuttak). On that journey, the Lord visited a place known as Balihasta, or Balakaticati
- In his book Caitanya-candrodaya, Kavi-karnapura, the son of Sivananda Sena, has elaborately described the meeting between Sri Rupa Gosvami and Sri Caitanya Mahaprabhu
- In his book known as Caitanya-mangala (Caitanya-bhagavata), Vrndavana dasa Thakura has elaborately described the Lord's passage to Jagannatha Puri
- In his book known as Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has described this incident very nicely
- In his Caitanya-mangala (now known as Caitanya-bhagavata), Vrndavana dasa Thakura has given a detailed description of the activities the Lord performed in the water
- In text 43 of the Gaura-ganoddesa-dipika, a book written by Kavi-karnapura that describes all the associates of Sri Caitanya Mahaprabhu and who they previously were
- In the CB it is described that Lord Caitanya Mahaprabhu was so pleased with Vasudeva Datta and so affectionate toward him that He used to say - I am only Vasudeva Datta’s man. My body is only meant to please Vasudeva Datta, and he can sell Me anywhere
- In the Fifteenth Chapter I have described how Sri Caitanya Mahaprabhu highly praised the qualities of His devotees and accepted lunch at the house of Sarvabhauma Bhattacarya. At that time, He delivered Amogha
- In the Fifteenth Chapter is a description of how Sri Caitanya Mahaprabhu entered a garden on the seashore and mistook it for Vrndavana
- In the Nineteenth Chapter I have described how the Lord returned to Prayaga from Mathura and empowered Sri Rupa Gosvami to spread devotional service
- In the Nineteenth Chapter is a description of how Lord Sri Caitanya Mahaprabhu rubbed His face against the walls and spoke like a madman because of separation from Krsna
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the Seventeenth Chapter I have described the Lord's journey through the great forest of Jharikhanda and His arrival at Mathura. In the Eighteenth Chapter there is a description of His tour of the forest of Vrndavana
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In the Tenth Chapter I have described how Sri Caitanya Mahaprabhu tasted the food given by His devotees, and I have also described the assortment of prasadam in the bags of Raghava Pandita
- In the Thirteenth Chapter I have described Sri Caitanya Mahaprabhu's dancing before the chariot of Jagannatha. In the Fourteenth Chapter, there is an account of the Hera-pancami function
- In the Twelfth Chapter are descriptions of how Jagadananda Pandita broke a pot of oil and how Lord Nityananda chastised Sivananda Sena
- In the Twentieth Chapter the Lord's meeting with Sanatana Gosvami is described. The Lord described the personal features of the Supreme Personality of Godhead in depth
- In the Twenty-fifth Chapter there is a description of how the residents of Varanasi were converted to Vaisnavism and how the Lord returned to Nilacala (Jagannatha Puri) from Varanasi
- In these six verses I have described the truth about Lord Caitanya, whereas in the next five I have described the glory of Lord Nityananda
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- It is described in the Caitanya-bhagavata that whenever Lord Caitanya Mahaprabhu visited the house of Raghava Pandita, He also visited Purandara Acarya immediately upon receiving an invitation
- It was the desire of Murari Gupta to leave his body before the disappearance of Caitanya Mahaprabhu, but the Lord forbade him to do so. This is described in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty
L
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Lord Ananta writes millions of books elaborately describing the transformations of ecstatic love experienced by Sri Caitanya Mahaprabhu in Vrndavana
- Lord Caitanya as the incarnation of Krsna, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upanisads, Mahabharata, Bhagavatam, etc. BG 1972 purports
- Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Sri Krsna Himself. He is described as purna, or complete
- Lord Caitanya is described as follows: He is the only shelter for the forlorn, for the most fallen, and He is the only hope for those who are completely devoid of spiritual knowledge. Let us try to discuss His great contribution of devotional service
N
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No ordinary human being can possibly describe Gadadhara Pandita's affectionate presentation of food or Sri Caitanya Mahaprabhu's tasting this food
O
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- Offering my obeisances unto Caitanya, let me describe a particle of His opulence and sweetness. He is most valuable for a fallen conditioned soul bereft of spiritual knowledge, and He is the only shelter for those who do not know the real goal of life
S
- Sanatana Gosvami prayed for the Lord's confirmation that His teachings would actually evolve in his heart by His grace. Otherwise Sanatana knew that there was no possibility of his being able to describe the Lord's teachings
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Sometimes Lord Caitanya Mahaprabhu would fight with Mukunda Datta, using tricks of logic. This is described in the Caitanya-bhagavata, Adi-khanda, Chapters Eleven and Twelve
- Sri Caitanya Mahaprabhu stayed in Santipura for ten days. This has all been described very elaborately by Vrndavana dasa Thakura
- Sri Caitanya Mahaprabhu's touring Vrndavana has been previously described. In the same ecstatic way, He traveled all over Vrndavana
- Sri Caitanya Mahaprabhu, His followers mainly worship Lord Krsna in madhurya-rasa. Other Vaisnava acaryas recommended worship up to vatsalya-rasa. Therefore Srila Rupa Gosvami describes Sri Caitanya Mahaprabhu's cult as supreme
- Srila Kaviraja Gosvami has not vividly described this entire tour (of Caitanya's going to the house of Advaita Acarya & Vidya-vacaspati); therefore, on the basis of CC, some unscrupulous people have invented a place called Kuliyara Pata near Kancadapada
- Srila Krsnadasa Kaviraja Gosvami, the author of Sri Caitanya-caritamrta, first offers his respectful obeisances unto Lord Caitanya Mahaprabhu before describing His magnanimity in bestowing love of Godhead
- Srila Rupa Gosvami has described Sri Caitanya Mahaprabhu as maha-vadanya-avatara, the most munificent incarnation
- Srila Vrndavana dasa Thakura has described all these incidents elaborately. I have only presented the specific incidents he has not described
- Svarupa Damodara Gosvami has described Lord Caitanya as Krsna Himself with the attitude of Radharani, or a combination of Radha and Krsna
- Svarupa Damodara wrote short notes, whereas Raghunatha dasa Gosvami wrote elaborate descriptions. I (Krsnadasa Kaviraja Gosvami) shall now describe Sri Caitanya Mahaprabhu's activities more elaborately, as if fluffing out compressed cotton
T
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) & the bhakta-avatara (Sri Advaita Prabhu) are described as the SPG Himself, His immediate manifestation & His plenary expansion, & They all belong to the Visnu category
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) and the bhakta-avatara (Sri Advaita Prabhu) are described as the Supreme Personality of Godhead Himself, His immediate manifestation and His plenary expansion
- The brahmana told Prakasananda Sarasvati, "There is a sannyasi who has come from Jagannatha Puri, and I cannot describe His wonderful influence and glories"
- The Caitanya-bhagavata describes that one day while the Lord was crawling upon His knees, the bells on His waist ringing very sweetly, a snake came out to crawl in the yard of the Lord, who captured the snake like a curious child
- The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree
- The descriptions of Brahman as the effulgence of Lord Caitanya, the Paramatma as His partial representation, and the SP of Godhead Krsna as identical with Lord Caitanya Mahaprabhu must be verified by evidence from authoritative Vedic literatures
- The Fourteenth Chapter describes the beginning of the Lord's spiritual trance, in which His body was at Jagannatha Puri but His mind was in Vrndavana
- The sankirtana movement started by Sri Caitanya Mahaprabhu is described in the Caitanya-bhagavata, Madhya-khanda, 23rd Chapter, beginning with verse 241, which states - My dear Lord, let my (Vrndavana Dasa Thakura's) mind be fixed at Your lotus feet
- The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The transformations undergone by the Lord when He manifested severe unhappiness due to separation from Krsna cannot be described
- There is a description of this sata-prahariya bhava (of Lord Caitanya) in the Caitanya-bhagavata, Madhya-khanda, Chapter Nine, which mentions that Sri Caitanya Mahaprabhu blessed a maidservant named Duhkhi with the name Sukhi
- There is no limit to Sri Caitanya Mahaprabhu's activities and His words of madness. Therefore describing them all would greatly increase the size of this book
- There is no use in again describing here the activities of the Lord. It would simply be repetitious and would increase the size of this book
- This description, however, will satisfy the mind and ears of anyone who hears it, and he will be able to understand these uncommon activities of deep ecstatic love for Krsna
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I have briefly described Sri Caitanya Mahaprabhu's dancing in the hall of the Jagannatha temple. The servants of Sri Caitanya Mahaprabhu sing about this dancing even now
- Thus I have described both the transcendental glories of Lord Caitanya Mahaprabhu's affection for His devotees and the highest limit of ecstatic love of God
- Thus I have described how Sri Caitanya Mahaprabhu accepted invitations and how He accepted and tasted the prasadam offered by His devotees
- Thus I have described how Sri Caitanya Mahaprabhu returned to Jagannatha Puri from Vrndavana
- Thus I have described the appearance of Sri Caitanya Mahaprabhu. Anyone who hears about these incidents can understand the transcendental opulence of the Lord
- Thus I have described the powerful mercy of Sri Caitanya Mahaprabhu, by which Raghunatha Bhatta Gosvami remained constantly overwhelmed with ecstatic love for Krsna
- Thus I have described the uncommon transformations of the body of Sri Caitanya Mahaprabhu. When people hear about this, they are very much astonished
- Thus I have explained the meaning intended by mother Sarasvati, the goddess of learning. It is your great fortune that you have described Lord Jagannatha and Lord Sri Caitanya Mahaprabhu in that way
- Thus I have written a description of the ecstatic love Lord Caitanya manifested in one of the places He visited while walking through the twelve forests of Vrndavana. To describe what He experienced everywhere would be impossible
- Thus there cannot be any incarnation more munificent than Sri Caitanya Mahaprabhu. There is no greater donor. Who can describe His transcendental qualities
- To describe Sri Caitanya Mahaprabhu or Lord Sri Krsna, one needs supernatural power, which is the grace and mercy of the Lord
W
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What the Upanisads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion - CC Adi 1.3
- What the Upanisads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion - CC Adi 2.5
- Whatever happened during those years that is worth noting shall be described later
- When Rupa Gosvami thus recited his verse, Caitanya Mahaprabhu disapproved of it because it described His personal glories. He expressed the opinion that it was an exaggerated explanation
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it