Category:Described in the Vedanta-sutra
Pages in category "Described in the Vedanta-sutra"
The following 15 pages are in this category, out of 15 total.
A
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As described in the Vedanta-sutra (1.1.2), janmady asya yatah: (SB 1.1.1) the Absolute Truth is the supreme cause of all emanations
I
- In his Vedanta-sutra Srila Vyasadeva has described that everything is but a transformation of the energy of the Lord
- In the Vedanta-sutra this is also described in the following words: prakasas ca karmany abhyasat. "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." BG 1972 purports
T
- The Absolute Truth is described in the Upanisads and Brahma-sutra, but one must understand the verses as they are. That is the supreme glory in understanding
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The theme of each and every division (of the Vedanta-sutra) is fully described in terms of five different subject matters
- The third chapter of the Vedanta-sutra describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jnana
- The Vedanta-sutra actually describes Krsna, the Supreme Personality of Godhead
- The Vedanta-sutra describes that Brahman is the cause of everything. Janmady asya yatah - SB 1.1.1
- The Vedas, the Upanisads, the Brahma-sutra and the Puranas all describe the activities of the spiritual potency of the Lord. If one cannot accept the personal activities of the Lord, he jokes foolishly and gives an impersonal description