Category:Confirmed in the Bhagavad-gita
Pages in category "Confirmed in the Bhagavad-gita"
The following 519 pages are in this category, out of 519 total.
A
- A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
- A devotee is attracted by Krsna, whereas a nondevotee, being contaminated by the dirt of material enjoyment, is not. This is confirmed by the Lord in Bhagavad-gita
- A devotee is interested in the spiritual world, not its shadow. Since he has realization of the supreme truth, a devotee is not interested in this temporary shadow of truth. This is confirmed in the Bhagavad-gita (param drstva nivartate (BG 2.59)
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
- Actually the whole world is full of Krsna's singing, but it is appreciated in different ways by different kinds of living entities. This is confirmed in the Bhagavad-gita: ye yatha mam prapadyante tams tathaiva bhajamy aham (BG 4.11)
- Actually, one who preaches the message of the Gita is very dear to Krsna, as is confirmed in the Gita itself. Such a preacher is factually a brahmana and thus by feeding him one feeds the Supreme Lord directly
- Actually, the transcendental qualities are manifested only to the devotees. As confirmed in Bhagavad-gita, simply by discharging devotional service one can understand the transcendental position of the Supreme Lord
- After wandering through many varieties of life on many planetary systems, when one comes to the real understanding of the Absolute Truth by the grace of a devotee, one surrenders to the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- Akrura continued, "Throughout the Vedic literature it is declared that You (Krsna) are the dearmost friend of every living entity. This is confirmed in the Bhagavad-gita: suhrdam sarva-bhutanam (BG 5.29)"
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- All mantras, of course, are meant for this life and the next life, as Krsna Himself confirms in Bhagavad-gita
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- All such persons who aspire after gaining some or all of the material objects of enjoyment, or the gross materialistic persons, are on the whole less intelligent, as confirmed in the Bhagavad-gita
- All the Vedic hymns are chanted to please Lord Krsna. This is confirmed in the Bhagavad-gita
- Always think of Me (Krsna) and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you (Arjuna) this because you are My very dear friend - confirmed in Bhagavad-gita - 18.65
- Another significant feature in this verse is that only the Lord, and no one else, is to be served. That is confirmed in the Bhagavad-gita - 18.66 mam ekam saranam vraja
- Anyone who mistakes Him (The Lord) for an ordinary human being is certainly not very intelligent, as confirmed in Bhagavad-gita (BG 9.11): avajananti mam mudha manusim tanum asritam
- Anyone who wants to get rid of the material entanglement must surrender unto Him (God). This is also confirmed in Bhagavad-gita
- Arjuna confirmed that Krsna is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. BG 1972 purports
- Arjuna herein (BG 10.14) confirms that persons of faithless and demonic nature cannot understand Krsna. He is not even known by the demigods, so what to speak of the so-called scholars of this modern world? BG 1972 purports
- As confirmed by Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman
- As confirmed by Krsna in Bhagavad-gita (9.30), bhajate mam ananya-bhak sadhur eva sa mantavyah: anyone fully attached to Krsna is a sadhu
- As confirmed by the Bhagavad-gita, it is clear that the living entities are also a display of the Lord's superior energy (para prakrti), just as the material world is a display of the Lord's inferior energy (apara prakrti)
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed by the Supreme Personality of Godhead in Bhagavad-gita (6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As confirmed in BG 4.8, the Lord's pastimes consist of paritranaya sadhunam vinasaya ca duskrtam - saving the devotees and killing the demons. To demonstrate these activities, the Lord called for devotees from different parts of the universe
- As confirmed in BG, the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to asurika-bhava, or a spirit of revolt against the Supreme Lord
- As confirmed in BG, the process of yajna was instituted from the beginning of creation. By the regular performance of yajna, the equal distribution of wealth and the restriction of sense gratification, the entire world will be made peaceful & prosperous
- As confirmed in Bhagavad-gita (14.26): "One who engages in full devotional service, who does not fall down under any circumstance, at once transcends the modes of material nature & thus comes to the level of Brahman." Thus a devotee's position is secure
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As confirmed in Bhagavad-gita (18.54): Brahma-bhutah prasannatma na socati na kanksati. This is the goal of all living entities
- As confirmed in Bhagavad-gita (18.61), the Supreme Personality of Godhead Sri Krsna is the all-pervading omnipresent Supersoul. Therefore one who is a yogi can worship only Him because He is the substance and not illusion
- As confirmed in Bhagavad-gita (6.41), they (the transcendentalists) are allowed to take their next birth either in the family of a bona fide brahmana or in the family of a rich merchant who is devoted to the service of Godhead
- As confirmed in Bhagavad-gita (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam: "Men of small intelligence worship the demigods, and their fruits are limited and temporary
- As confirmed in Bhagavad-gita (BG 10.2), aham adir hi devanam: Krsna is the adi, or beginning, of the devas of this material world - Brahma, Visnu and Mahesvara (Lord Siva). Therefore He is described here (in SB 8.3.17) as bhagavate brhate
- As confirmed in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata: in every field - in other words, in every body - the Supreme Lord is existing as the Supersoul
- As confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman"
- As confirmed in Bhagavad-gita (BG 14.27), brahmano hi pratisthaham: the Absolute Truth begins not with the impersonal Brahman but with the original Personality of Godhead, Krsna
- As confirmed in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca. You (the Supreme Personality of Godhead) are situated in everyone's heart, and only from You come remembrance and forgetfulness
- As confirmed in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: the purport of the Vedas is to understand Him, Krsna. One who worships and serves Krsna directly has understood the truths of the Vedas
- As confirmed in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. Everyone is encased within the body. Since the body is never identical with the soul, the bodily activities are simply illusory
- As confirmed in Bhagavad-gita (BG 2.40), svalpam apy asya dharmasya trayate mahato bhayat: "Even a little advancement on this path (of devotional service to God) can protect one from the most dangerous type of fear"
- As confirmed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah. One who works for Lord Visnu is free from this material world, and after giving up his body he goes back home, back to Godhead
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As confirmed in Bhagavad-gita (BG 4.9), janma karma ca me divyam evam yo vetti tattvatah. One has to understand the transcendental appearance of the Lord in His original transcendental body (sac-cid-ananda-vigraha (BS 5.1))
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti mam eti: for such devotees (who developed transcendental relationship with Krsna), going back home, back to Godhead, is guaranteed
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up his body, a devotee immediately returns to Lord Krsna and never returns to accept another body. This was Vrtrasura's interest
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up the present body, a devotee who has understood Krsna as He is need not return to this material world
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people or into a family of rich aristocracy
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As confirmed in Bhagavad-gita (BG 7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah: those who are unintelligent approach the various demigods for temporary material benefits
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As confirmed in Bhagavad-gita (BG 9.21), ksine punye martya-lokam visanti: persons who perform pious acts are transferred to higher planets, but when the effects of their pious acts are over, they are again transferred to earth
- As confirmed in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudras te 'pi yanti param gatim: although women, vaisyas and sudras are considered less intelligent, they also can become devotees and return home, back to Godhead
- As confirmed in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). The small living entities are eternally part and parcel, and therefore it is not possible for them to be quantitatively as great as the Supersoul
- As confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)), maya is not the ultimate authority for the creation of this material world. Maya acts on behalf of Krsna
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As confirmed in Bhagavad-gita envious speculators are without knowledge and are surely condemned life after life. They unnecessarily take shelter of Sripada Sankaracarya, but he was not so drastic as to commit an offense at the lotus feet of Lord Krsna
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As confirmed in Bhagavad-gita, manah sasthanindriyani prakrti-sthani karsati: the living entity is struggling very hard against the six senses, which include the mind
- As confirmed in Bhagavad-gita, mattah smrtir jnanam apohanam ca: (BG 15.15) from the Lord come remembrance, knowledge and forgetfulness
- As confirmed in Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) the living entity never dies, even after the death or annihilation of this material body
- As confirmed in Bhagavad-gita, paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) the Lord appears in His various incarnations for two purposes - to annihilate the duskrti, the sinful, and to protect His devotees
- As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead
- As confirmed in Srimad-Bhagavatam, Bhagavad-gita, Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement
- As confirmed in Srimad-Bhagavatam, the Bhagavad-gita, the Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement - CC Preface
- As confirmed in the Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: By all the Vedas it is Krsna who is to be known
- As confirmed in the Bhagavad-gita (8.22), He (Krsna) can be approached only by unalloyed devotional service and not by the processes of jnana (philosophy), yoga (mysticism) or karma (fruitive work)
- As confirmed in the Bhagavad-gita (BG 10.8), mattah sarvam pravartate: everything begins from the Supreme Personality of Godhead - Krsna
- As confirmed in the Bhagavad-gita as well as in the Bhagavatam, Lord Caitanya's theory of acintya-bhedabheda-tattva is the perfect philosophy of the Absolute Truth
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As confirmed in the Bhagavad-gita, the cause of the impersonal Brahman is Lord Krsna. This Brahman effulgence is likened to the sunshine, which emanates from the sun globe. Therefore, impersonal Brahman is not the ultimate cause
- As confirmed in the Bhagavad-gita, the worshiper of the demigods goes to the planets of the demigods (yanti deva-vrata devan (BG 9.25)); so Maharaja Sibi has become an associate of the great Vaisnava authority Yamaraja on that particular planet
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
- As expressed here (in SB 9.19.19) by the words brahmany adhyaya, one should concentrate one's mind upon the Supreme Lord, Parabrahman. This Parabrahman is Krsna, as confirmed by Arjuna in Bhagavad-gita - param brahma param dhama pavitram paramam bhavan
- As it is confirmed in Bhagavad-gita, "Out of the many yogis, he who is a devotee of the Lord is first class
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
- As it is confirmed in Bhagavad-gita, only one who surrenders unto Krsna, the Supreme Personality of Godhead, can be liberated from the clutches of maya
- As it is confirmed in the Bhagavad-gita, full knowledge means knowing Krsna to be the Supreme Personality of Godhead
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As it is stated in the Eleventh Chapter (of BG), only by devotional service can one understand (Krsna). The same is confirmed here (in BG 18.55); one can understand the SP of Godhead by devotional service and enter into His kingdom. BG 1972 purports
- As Krsna confirms in Bhagavad-gita (BG 6.47): "Of all yogis, he who abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all"
- As Krsna confirms in Bhagavad-gita, sambhavamy atma-mayaya: (BG 4.6) I appear at My will, by My internal potential power
- As long as one is entangled in sense enjoyment, or material enjoyment, it is not possible to understand the Absolute Truth. This is also confirmed in Bhagavad-gita - BG 18.54
- As one Manu follows another, the cult of Krsna consciousness is being imparted, as confirmed in Bhagavad-gita
- As soon as one always thinks of Krsna, he becomes a perfect yogi, as confirmed in Bhagavad-gita (yoginam api sarvesam mad-gatenantaratmana (BG 6.47)). This antaratma, the mind, is conditioned by material nature
- As soon as there is some discrepancy in the execution of duties, the Lord appears on earth, as confirmed in Bhagavad-gita (BG 4.7): yada yada hi dharmasya glanir bhavati bharata
- As the Bhagavad-gita (BG 14.26) confirms: One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- As the Bhagavad-gita (BG 18.65) confirms, one should engage in transcendental worship in order to be fit for being attracted by Krsna, the all-attractive
- As the Bhagavad-gita (BG 4.8) confirms that the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritranaya sadhunam vinasaya ca duskrtam), always curb these nonsensical atheists
- As the Lord Himself confirms in Bhagavad-gita (BG 8.15), one reaches the highest perfection when he attains the fortune of realizing the Supreme Personality of Godhead
- At the ultimate issue, when one is fully absorbed in thought of the Supreme Lord and meditates on Him constantly, that is the highest perfection. Bhagavad-gita confirms that one who is always absorbed in such a way is to be considered the topmost yogi
- Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
- Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work
B
- Banasura's fighting with Krsna and later being saved by the grace of Lord Siva is confirmation of the statement in the Bhagavad-gita that the worshipers of demigods cannot achieve any benediction without its being sanctioned by the Supreme Lord, Krsna
- Because the asuras do not like to engage in the Lord's devotional service, the Lord within gives them the intelligence to forget. Ordinary karmis desire promotion to Pitrloka, as confirmed in Bhagavad-gita
- Because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-samhita as well as in the Bhagavad-gita
- BG confirms the purpose of Vedic knowledge is to find Krsna. Brahma-samhita says it is very difficult to find Krsna, the S.P. of Godhead, by systematic reading of the Vedic literature. But He is very easily available through the mercy of a pure devotee
- Bhagavad-gita (BG 14.26) also confirms that anyone who engages in unadulterated devotional service to the Lord is at once elevated to the position of pure Brahman
- Bhagavad-gita (BG 7.7) confirms that there is nothing superior to Krsna
- Bhagavad-gita (BG 8.16) confirms: "From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place"
- Bhagavad-gita also confirms that one should concentrate his mind on the Personality of Godhead
- Bhagavad-gita also confirms that when the Lord appears He appears as He is by His internal potency. He is not contaminated by the material energy because He is the Lord of material energy. BG 1972 purports
- Bhagavad-gita confirms that Krsna, by His Brahman feature, is all-pervading (maya tatam idam sarvam (BG 9.4)), but Brahman depends upon Krsna - brahmano hi pratisthaham - BG 14.27
- Bhagavad-gita confirms that purified intelligence arises in the person of a very wise man. Bahunam janmanam ante jnanavan mam prapadyate
- Bhagavad-gita confirms that the laws of nature are stringent because they are conducted by three different modes. But one who surrenders unto the Lord overcomes the stringency of nature easily
- Bhagavad-gita confirms this fact (the living entity forgets his past life, but the Superconsciousness reminds him in various ways): ye yatha mam prapadyante tams tathaiva bhajamy aham, sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
- Bhagavad-gita confirms this; a man gets his next life's birth according to what he thinks of at the time of death
- Bhakti, bhagavan and bhakta do not belong to the material world. This is confirmed BG (14.26): One who engages in the spiritual activities of unalloyed DS immediately transcends the modes of material nature and is elevated to the spiritual platform
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). No one within this universe can understand Krsna in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed in Bhagavad-gita - 7.1
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- By dint of one's personal endeavor one may go nearer to the Lord, but without the Lord's mercy one cannot reach the ultimate point. Such understanding of the Lord is possible only by devotional service, as confirmed in Bhagavad-gita - BG 18.55
- By His (Krsna's) controlling power, by His supreme will, this material creation is moving. That is also confirmed in the Bhagavad-gita
- By such an attempt (by hearing about God in all submission and love from a bona fide authority) only can one conquer the illusory energy of the Lord, although for others she is unsurpassable, as confirmed in Bhagavad-gita
C
- Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise
- Confirmed in Bhagavad-gita (BG 14.18): Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds
- Confirmed in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature"
- Creation, maintenance and annihilation are all conducted personally by the Supreme Personality of Godhead, and this is confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
D
- Despite this struggle (struggle for existence), however, the living entity does not die. As confirmed in Bhagavad-gita (BG 2.20), the living entity is eternal
- Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord. This is especially spoken of here (in SB 3.27.28-29) by the Lord - mat-prasadena, "by My special grace." This is also confirmed in Bhagavad-gita
- Directions for performing different types of yajnas are specifically arranged for the highest realization of the Supreme Lord, as confirmed in Bhagavad-gita by the Lord Himself. Ye yatha mam prapadyante tams tathaiva bhajamy aham - BG 4.11
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
E
- Even a fallen Vaisnava is eligible for better results, as confirmed in Bhagavad-gita. Svalpam apy asya dharmasya trayate mahato bhayat
- Even according to historical references, Krsna's activities are most uncommon. Krsna has affirmed, "I am God," and He has acted accordingly
- Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be finished at one stroke. The Bhagavad-gita confirms this. BG 1972 purports
- Even in His (God's) incarnation of purusa-avatara He is the Lord of the creative energy. The creative material energy is working under His direction, as confirmed in the Bhagavad-gita
- Even with the synonyms for Bhagavan, such as Narayana, Visnu and Purusa, the last word is Krsna, as confirmed in the Bhagavad-gita: aham sarvasya prabhavo mattah samam pravartate (BG 10.8), etc
- Everything and anything of the manifested world rests on Him (God), as confirmed in the Bhagavad-gita (BG 9.4), but that does not imply that everything and anything in the vision of a materialist is the Supreme Personality
- Everything is within the control of the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: everything in the material nature (prakrti) works under His control
F
- Foolish and demoniac persons go to the hellish planets is confirmed in Bhagavad-gita: Those who are envious and mischievous, who are the lowest among men, are cast by Me (Krsna) into the ocean of material existence, into various demoniac species of life
- Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be. (BG 9.11) That such foolish and demoniac persons go to the hellish planets is confirmed in Bhagavad-gita
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
G
- God confirmed in the Bhagavad-gita (BG 9.26) - "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." The real ingredient is bhakti (devotion). Pure devotion is uncontaminated by the modes of material nature
- Good intelligence means going back home, back to Godhead. This is confirmed in Bhagavad-gita (BG 10.10): "To those who are constantly devoted and worship Me (Krsna) with love, I give the understanding by which they can come to Me."
H
- Harim vina naiva srtim taranti: one cannot escape the cycle of birth and death without becoming a devotee. This is also confirmed in Bhagavad-gita (BG 9.3). Aprapya mam nivartante mrtyu-samsara-vartmani
- He (God) is aloof from all these interactions of the external and marginal potencies. In the Bhagavad-gita (BG 9.4) it is confirmed that by His potencies alone He is present everywhere and anywhere
- He (God) is the supreme director, for He confirms in the Bhagavad-gita (15.15) that He, as all-pervading Paramatma, stays in everyone's heart and keeps vigilance over all actions and witnesses all activities
- He (Krsna) is far million, million times or unlimited timely greater than sun. Then He is reflected in everyone's heart. That is confirmed in the Bhagavad-gita: isvarah sarva-bhutanam hrd-dese 'rjuna tisthati - BG 18.61
- He (Krsna) is not visible to the foolish persons who deride Him. Krsna's body, as confirmed by Brahma-samhita and confirmed by Himself in Bhagavad-gita, is completely spiritual and full of bliss and eternality. BG 1972 purports
- He (Lord Caitanya) took this opportunity (when all the devotees were worshiping Him) to show the devotees that He is the original SP of Godhead, Krsna, who is the source of all other incarnations, as confirmed in the Bhagavad-gita - BG 10.8
- He (the Supreme Personality of Godhead) is called sarvadhyaksa because everything in the material world works under His supervision. This is confirmed in Bhagavad-gita - BG 9.10
- He appears in this material world out of His causeless mercy, and whenever He appears, He appears as He is, without change. This is confirmed in the Bhagavad-gita, where the Lord says that He appears by His spiritual potency
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- His (God's) light is distributed in different ways, as the brahmajyoti, as sunlight and as moonlight. Bhagavad-gita confirms that in the spiritual world there is no need of sunlight, moonlight or electricity
I
- If he follows the instructions of the Supreme Personality of Godhead, the living entity, even though an insignificant creature, can perform the most difficult tasks by the Lord’s grace. Lord Krsna confirms this in the Bhagavad-gita - BG 10.10
- If he is in constant contact with the Supreme Lord by devotional service, the conditioned living entity also becomes freed from the infection of maya. This is confirmed in Bhagavad-gita: sa gunan samatityaitan (BG 14.26)
- If one can somehow or other, by the grace of the Lord, understand the transcendental position of the Lord, one becomes eternal. This is further confirmed by the Lord Himself in Bhagavad-gita - BG 4.9
- If one is at all serious about attaining liberation from these miseries (of birth, old age, disease and death), he must take to devotional service. This is confirmed by the Lord Himself in Bhagavad-gita
- If one is situated in an opulent position in spiritual advancement, his opulence never decreases. Therefore such a spiritual benediction is called bhuti or vibhuti. Krsna confirms this in Bhagavad-gita
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If the devotee adheres strictly to the orders of the spiritual master, follows the rules and regulations and chants the Hare Krsna mantra, it should be concluded that he is already at the brahma-bhuta stage, as confirmed in Bhagavad-gita - BG 14.26
- In BG it is confirmed that one who worships the demigods is in fact only worshiping Krsna because the demigods are but different parts of the body of Visnu, or Krsna. That such worship of demigods is irregular is also stated in BG 7.20-23, BG 9.23
- In Bhagavad-gita (BG 3.10) it is confirmed that Lord Brahma created all living entities, including human beings and demigods, and advised them to perform yajna according to their material desires - saha-yajnah prajah srstva
- In Bhagavad-gita (BG 4.8) also it is said that the Lord appears just to give protection to the devotees and to annihilate the nondevotees. The nondevotees are found in the material world, not in the spiritual world
- In Bhagavad-gita also it is confirmed that the devotee who faithfully serves the Supreme Lord, even if found to commit a gross mistake, should be considered a sadhu, or saintly person
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In Bhagavad-gita it is confirmed that only a devotee can understand Him (The Supreme Personality of Godhead) as He is. Bhaktya mam abhijanati: (BG 18.55) One can understand Me only by devotional service, not otherwise
- In Bhagavad-gita it is stated by the Lord Himself that the acts and character of great authorities are followed by people in general. Leaders of ideal character are therefore needed in society
- In Bhagavad-gita, it is clearly stated that even though a man is not well behaved, if he simply takes to Krsna consciousness he is understood to be a saintly person
- In practically every chapter the conclusion has been that one should be attached to the personal form of Krsna, for that is the highest spiritual realization
- In spite of being promoted to the moon one has to come back to this earth again when the merits of his works in sacrifice are finished. This is also confirmed in Bhagavad-gita (BG 9.21): te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti
- In that sense, also, the Lord is Narayana, as ayana means the source of knowledge as well as the resting place. It is also confirmed in the Bhagavad-gita that the remembrance of the living entity is due to the presence of the Supersoul within the heart
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the BG it is confirmed that the transcendental Lord can be perceived only by pure devotional service. So it is confirmed in the Vedas that only devotional service can lead one to the side of the Lord and that only devotional service can reveal Him
- In the Bhagavad Gita this is confirmed in the 15th chapter. It is said there that the root of this big universal banyan tree is on the top; therefore history begins from the top
- In the Bhagavad-gita (7.7) Lord Krsna says to Arjuna, mattah parataram nanyat kincid asti dhananjaya - O conqueror of wealth (Arjuna), there is no truth superior to Me - Thus it is here confirmed that there is no truth higher than Lord Sri Krsna Caitanya
- In the Bhagavad-gita (BG 15.15) also the same thing is confirmed; the Lord is present within the heart of every living entity, and all the living entity's consciousness and forgetfulness are influenced by the Lord
- In the Bhagavad-gita (BG 6.5) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs
- In the Bhagavad-gita (BG 7.10), Krsna says, bijam mam sarva-bhutanam: “I am the original seed of all existences.” This is also confirmed in another verse in the Bhagavad-gita - BG 14.4
- In the Bhagavad-gita (BG 8.15) also the same is confirmed, as the Lord says, "The great mahatmas, or the bhakti-yogis, after attaining My association, never come back to this material world, which is full of miseries and is nonpermanent
- In the Bhagavad-gita (BG 9.11) this statement (of CC Adi 14.5) is confirmed as follows: Fools deride Me (Krsna) when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- In the Bhagavad-gita (BG 9.27) the same principle is confirmed where it is said that whatever we may give in charity and whatever we may observe in austerity must be given over to the Lord or be done on His account only
- In the Bhagavad-gita also it is confirmed that the result of such fruitive work may be offered for the service of the Lord, otherwise it leads to material bondage
- In the Bhagavad-gita it is confirmed by the Lord that there are many devotees, but a devotee who is fully conversant in the Vedic conclusion is very dear to Him
- In the Bhagavad-gita it is confirmed that the law of nature is executed under the direction of the Lord. Whenever there is peace in the world, it must be known that it is due to the good will of the Lord
- In the Bhagavad-gita it is confirmed that to be in association with the Supreme Personality of Godhead by full surrender in transcendental love frees one from the miseries inflicted by the laws of material nature
- In the Bhagavad-gita it is confirmed, prakrteh kriyamanani: (BG 3.27) everything is created, maintained and annihilated by the material modes of nature. In the background, of course, there is the direction of the Supreme Personality of Godhead
- In the Bhagavad-gita the Lord (Krsna) states that anyone who surrenders unto Him surpasses the control of the three qualities of material nature
- In the Bhagavad-gita the same theory is confirmed by the Lord in His own words: the ultimate purpose of the Vedas is to know Him only
- In the Bhagavad-gita this truth is confirmed in the Fourth Chapter (BG 4.2), and the perfect system of learning is to receive it from authority. The very same system is accepted universally as truth, but only the false arguer speaks against it
- In the Tenth Chapter of Bhagavad-gita, Arjuna confirmed that it is very difficult to understand the personality of the Lord
- In the Vedanta-sutra, Krsna is described, janmady asya yatah: the Supreme Person from whom everything has emanated. So that Krsna has confirmed in the Bhagavad-gita, aham adir hi devanam
- In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu
- Isvara, the Supersoul, it is said here, antah purusa-rupena. And the Bhagavad-gita also confirms, sarvasya caham hrdi sannivistah. He is situated in everyone's heart. In the Upanisads also, it is said that two birds are sitting in one tree
- It (Varnasrama-dharma) is an institution established by Brahma from the beginning of the creation. This is also confirmed in the Bhagavad-gita 4.13
- It is also confirmed in Bhagavad-gita that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman
- It is also confirmed in Bhagavad-gita that the Lord is equal to everyone; no one is His enemy and no one is His friend. But to one who surrenders unto Him, He is especially inclined
- It is also confirmed in the Bhagavad-gita (BG 9.4), maya tatam idam sarvam jagad avyakta-murtina: Lord Krsna is spread all over the universe in His impersonal feature. Everything is resting on Him, but that does not mean that everything is He Himself
- It is also confirmed in the Bhagavad-gita in many places that the Supreme Personality of Godhead, Krsna, takes a special interest in His devotees and declares emphatically that nothing can cause His devotees to fall down. He is always protecting them
- It is also confirmed in the Bhagavad-gita that after Brahman realization, when one is freed from material anxieties and can see every living entity on an equal level, he is eligible to enter into devotional service
- It is also confirmed in the Bhagavad-gita that as soon as a person surrenders unto the lotus feet of Krsna, Krsna takes charge of him and gives him a guarantee of protection from all sinful reactions
- It is also confirmed in the Bhagavad-gita that it is very difficult to get out of the clutches of material nature, but if anyone surrenders unto the Supreme Personality of Godhead, Krsna, the modes of material nature can no longer act on him
- It is also confirmed in the Ninth Chapter of Bhagavad-gita that under His (God's) glance, adhyaksena - under His direction and by His will - nature is working. It is not that nature works blindly
- It is assured in Bhagavad-gita (BG 4.9). Tyaktva deham punar janma naiti mam eti so'rjuna: a devotee, after giving up his body, does not accept a material body, but returns home, back to Godhead
- It is assured in the Bhagavad-gita (BG 9.30-31) that the Lord saves a pure devotee who has surrendered unto Him without reservation from all sorts of reactions of sins, and there is no doubt about this
- It is clearly stated in this verse (SB 4.12.36) and is confirmed in Bhagavad-gita, wherein the Lord says that there is no one dearer to Him than those who preach the gospel of Bhagavad-gita to the world
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is confirmed by Lord Krsna in the Bhagavad-gita (BG 9.4): By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them
- It is confirmed in BG 2.14 - O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- It is confirmed in Bhagavad-gita (8.16 abrahma-bhuvanal lokah) that even if one is elevated to a higher planet, he has to come down again
- It is confirmed in Bhagavad-gita (BG 11.54) that He (the Supreme God) can be seen and understood only by devotional service. BG 1972 purports
- It is confirmed in Bhagavad-gita (BG 13.3): ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Lord Krsna is the ksetra jna, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead
- It is confirmed in Bhagavad-gita (BG 14.26): "One who engages in full devotional service and who does not fall down in any circumstance at once transcends the modes of material nature and thus comes to the level of Brahman."
- It is confirmed in Bhagavad-gita (BG 4.34) that one should approach a man of authority and learn the science of spiritual life from him
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is confirmed in Bhagavad-gita (tyaktva deham punar janma naiti (BG 4.9)). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord
- It is confirmed in Bhagavad-gita - the Lord dictates from within one who is sincerely engaged in His service, and the Lord acts in such a way that such a person can ultimately attain the supreme goal of life
- It is confirmed in Bhagavad-gita that (bhaktya mam abhijanati (BG 18.55)) a person saturated with devotional service in full Krsna consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person
- It is confirmed in Bhagavad-gita that the background of the material manifestation is Lord Krsna. And, as confirmed in the Brahma-samhita, Krsna is the cause of all causes
- It is confirmed in Bhagavad-gita that when there is an increase of irreligion and discrepancies arise in the real religious activities, the Supreme Lord comes to protect the pious and kill the impious
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is confirmed in Srimad Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- It is confirmed in Srimad Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Lord Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is confirmed in the Bhagavad Gita and Srimad Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavan
- It is confirmed in the Bhagavad-gita (BG 13.22), karanam guna-sango 'sya sad-asad-yoni-janmasu: Because of the living entity's association with material nature, he meets with good and evil among various species
- It is confirmed in the Bhagavad-gita (BG 2.69): What is night for all beings is the time of awakening for the self-controlled, and the time of awakening for all beings is night for the introspective sage
- It is confirmed in the Bhagavad-gita (BG 4.11) that the Lord awards similar results, as one desires, in one's present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly
- It is confirmed in the Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the Bhagavad-gita (BG 9.10), He (the Supreme Personality of Godhead) acts only through His different energies. Mayadhyaksena prakrtih: Krsna directs the material energy, and that potency works in this material world
- It is confirmed in the Bhagavad-gita (mayadhyaksena (BG 9.10)). In the Ninth Chapter, Krsna says, "Under My superintendence material nature is acting"
- It is confirmed in the Bhagavad-gita also (paras tasmat tu bhavo 'nyah (BG 8.20)) that beyond this planetary system begins the spiritual sky, where everything is permanent and blissful. The planets there are known as Visnuloka or Vaikunthaloka
- It is confirmed in the Bhagavad-gita that a devotee engaged full time in the transcendental loving service of the Lord has already surpassed the influence of the three modes of material nature
- It is confirmed in the Bhagavad-gita that although the creation is periodically dissolved, there is another abode, which is never dissolved
- It is confirmed in the Bhagavad-gita that anyone who is always absorbed in the thought of Krsna is the topmost of all yogis
- It is confirmed in the Bhagavad-gita that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses
- It is confirmed in the Bhagavad-gita that Krsna is present in everyone’s heart and that from Him come all knowledge, remembrance and forgetfulness. He is the original person to be known by Vedic knowledge
- It is confirmed in the Bhagavad-gita that out of many millions of persons, only one may try to understand what is spiritual knowledge, and out of many such persons who are trying to understand, only one or a few may know what is the S P of Godhead
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is confirmed in the Bhagavad-gita that the actual knowledge of the conditioned soul is now covered by nescience. Thus the theory that a living being is absolute impersonal Brahman is refuted herein
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is confirmed in the Bhagavad-gita that the impersonal way of self-realization is more troublesome because it reaches the goal in an indirect way, although the impersonalist also becomes obsessed with the personal feature of the Lord after a long time
- It is confirmed in the Bhagavad-gita that the Lord can be worshiped even by one's profession, if it is sincerely offered for the pleasure of the Lord
- It is confirmed in the Bhagavad-gita that the material body is created by Krsna's inferior energy, that the living entities - the individual souls - are His parts and parcels, and that the Supersoul is His localized representation
- It is confirmed in the Bhagavad-gita that the material energy is inferior and that the spiritual energy is the living entity. Both inferior and superior energies belong to a supreme person
- It is confirmed in the Bhagavad-gita where Krsna states: It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father - BG 14.4
- It is confirmed in the Bhagavad-gita: those who are engaged in the devotional service of the Lord have already transcended the material position
- It is confirmed in the Fifth Chapter (5.29) that when one understands that Krsna is the only enjoyer of all the good results of sacrifice and penance, then only can one have real peace. BG 1972 purports
- It is confirmed in the Fifth Chapter (5.29) that when one understands that Krsna is the proprietor of all universal manifestations, that He is the real friend of all living entities, then only can one have real peace. BG 1972 purports
- It is confirmed in the Katha Upanisad, nityo nityanam: there are many eternal living entities, but He is the chief maintainer. This is confirmed in Bhagavad-gita also, where Lord Krsna says, aham sarvasya prabhavah
- It is foolish also to think that natural laws are ultimately powerful. Material nature's law works under the direction of the Lord, as confirmed in the Bhagavad-gita. The Lord says there that natural laws work under His supervision
- It is said here (in SB 3.32.28), jnanam ekam. Bhagavad-gita confirms that they are fools who, simply upon seeing Krsna, consider Him a common man. They do not know the unlimited knowledge, power and opulence of the Supreme Personality of Godhead
- It is said, the Lord's vigilance is never diminished. This is also confirmed in Bhagavad-gita (BG 15.15). Sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
- It is stated in the Isopanisad that everything belongs to the Lord. Isavasyam idam sarvam (ISO 1). Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gita
- It is therefore confirmed in the Bhagavad-gita that even slightly using the body and the material world for the service of the Lord can deliver a person from the gravest danger
- It is to be concluded that those who worship demigods or self-proclaimed incarnations of God are all atheists. They have lost their knowledge, as confirmed in the Bhagavad-gita (BG 7.20): kamais tais tair hrta-jnanah prapadyante ’nya-devatah
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
K
- Kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31). If one simply begins devotional service, he is immediately protected by the SPG. This is also confirmed in BG 18.66: aham tvam sarva-papebhyo moksayisyami. Protection begins immediately
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms in Bhagavad-gita (BG 8.16), mam upetya tu kaunteya punar janma na vidyate: Anyone who attains My abode never comes back to this conditioned life of material existence
- Krsna confirms in Bhagavad-gita that one who begins Krsna consciousness cannot lose anything: "In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." - BG 2.40
- Krsna confirms in Bhagavad-gita that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter
- Krsna confirms in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna conscious devotees are not subject to be judged by Yamaraja. For devotees there is an open road, as confirmed in the Bhagavad-gita
- Krsna consciousness is the perfect stage of being freed of all contaminations. This is confirmed in the Bhagavad-gita. BG 1972 purports
- Krsna is the adi-purusa. In... Arjuna also confirms. After understanding Bhagavad-gita, Arjuna also confirms: param brahma param dhama, pavitram paramam bhavan, purusam sasvatam adyam. Adyam: the original person
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna not only theoretically or philosophically presented Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the parampara system. BG 1972 purports
- Krsna's attractive features and sweet smiles go deep into the heart of everyone, and once it is so done the living being is admitted into the kingdom of God, from which no one returns. This is confirmed in the Bhagavad-gita
L
- Lord Himself confirms in Bhagavad-gita, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything." The Supreme Personality of Godhead is the original source of all emanations, and at the same time, as Paramatma, He is spread all over existence
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna confirms in the Bhagavad-gita (BG 4.1): The Supreme Lord said, 'I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- Lord Krsna confirms this also in Bhagavad-gita (BG 10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- Lord Krsna is described in the Brahma-samhita as the cause of all causes, and this is confirmed in the Bhagavad-gita
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
- Lord Krsna says, aham sarvasya prabhavah: "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita. Janma karma ca me divyam
- Lord Krsna says, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita
- Lord Visnu fulfills the desires of the karmis as they desire, but the Lord fulfills the desire of a devotee in a different way so that the devotee may gradually come to Him. This is confirmed in the Bhagavad-gita
- Lord Visnu is even the Supreme Lord of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
M
- Maya is under the control of the Supreme Godhead, as confirmed in Bhagavad-gita. Maya is under His superintendence; maya cannot overcome the Lord
- Mayavadi philosophers are very proud of exhibiting their Vedanta knowledge through grammatical jugglery, but in the Bhagavad-gita Lord Sri Krsna certifies that they are mayayapahrta-jnana, bereft of real knowledge due to maya
- Meditation on the impersonal Brahman is a troublesome business for the meditator, as confirmed in the Bhagavad-gita (BG 12.5): kleso 'dhikataras tesam avyaktasakta-cetasam
- Monism is based on pure knowledge as described and confirmed in Bhagavad-gita (BG 7.17): priyo hi jnanino 'tyartham aham sa ca mama priyah
- Monism is based on pure knowledge as described and confirmed in Bhagavad-gita: priyo hi jnanino 'tyartham aham sa ca mama priyah
N
- Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad Gita by Lord Krishna
- Nature is neither independent nor automatic. As confirmed in Bhagavad-gita, the Supreme Personality of Godhead is behind nature
- Nature is working under the superintendence of the Supreme Personality of Godhead. That is confirmed in Bhagavad-gita
- No one should think that this Krsna consciousness movement is a new movement. As confirmed by Bhagavad-gita and Srimad-Bhagavatam, it is a very, very old movement, for it has been passing down from one Manu to another
- Nothing is accidental. Everything is done by the Supreme Personality of Godhead, as the Lord Himself confirms in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sacaracaram
O
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61)
- Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61): isvarah sarva-bhutanam hrd-dese ’rjuna tisthati
- Once one is advanced in devotional service, his spiritual assets are never lost under any circumstances. Whatever spiritual advancement he has achieved continues. This is confirmed in Bhagavad-gita
- One cannot get the benefit of milk by drinking yogurt. Similarly, one cannot get salvation by worshiping Lord Siva. If one wants salvation, one must worship Lord Visnu. This is confirmed in the Bhagavad-gita - BG 9.4
- One has only to become free from all contamination by the process of devotional service. In this way everyone can become fit to return home, back to Godhead. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.32
- One has to observe the prescribed rules and regulations. As confirmed in Bhagavad-gita, yuktahara-viharasya
- One may conclude that the Gita confirms the living entity to be only one of the multi-energies of Krsna; and when this energy is freed from material contamination, it becomes fully Krsna conscious, or liberated. BG 1972 purports
- One must have heard from his own bona fide guru. Only then will his message be accepted as bona fide. Lord Krsna confirms this in the Bhagavad-gita - BG 4.1
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not try to write anything about Vaisnava behavior and activities without being authorized by superior authorities. This is confirmed in the Bhagavad-gita (BG 4.2): evam parampara-praptam imam rajarsayo viduh
- One should take to the service of the Lord, or Krsna consciousness, and thus very soon become a perfect man, as confirmed in Bhagavad-gita ((9.31) ksipram bhavati dharmatma sasvac chantim nigacchati)
- One who is engaged in devotional service to Krsna is understood to be already realized in the Brahman concept of life because transcendental knowledge of the Supreme Personality of Godhead includes knowledge of Brahman. This is confirmed in Bhagavad-gita
- One who is not surrendered to the lotus feet of the Lord should be understood to be sinful, foolish, degraded among men and bereft of all real knowledge because of atheistic propensities. This is confirmed in Bhagavad-gita - BG 7.15
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Only the amalatmanas, or the completely sinless persons, can accept pure devotional service to the Lord, as confirmed in the Bhagavad-gita
- Only the foolish mundaners misunderstand Him, unaware of His eternal form of knowledge and bliss, which is confirmed in the Bhagavad-gita and Upanisads
- Only the siddhas, or persons liberated from material bondage, can become devotees. This is also confirmed in Bhagavad-gita
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Our Krsna consciousness movement aims at engaging people in Lord Krsna's service. That will help them become freed from all material contamination and sinful activity. This is confirmed in Bhagavad-gita (4.10): vita-raga-bhaya-krodhah
- Our Krsna consciousness movement is educating people that "You are not this body, not this mind, not this intelligence, but above this. You are spirit soul." So Krsna confirms that mamaivamsa
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- Paramatma (Vasudeva) is situated in everyone's heart, as confirmed in Bhagavad-gita. The Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me" - BG 10.10
- Paripasyati means that he can see everything in its right perspective. Then the influence of material nature becomes almost nil. This is also confirmed in Bhagavad-gita
- People must be trained according to the different varnasrama occupational duties. As confirmed in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas must be established according to varying qualities and work
- People should learn to check sex life by voluntary restraint. This voluntary restraint is possible when one is dovetailed with the service of the Lord. This is confirmed in Bhagavad-gita
- Perfect vision of the Absolute Truth is possible only by the linking process of devotional service. This is also confirmed in the Bhagavad-gita
- Pracetasa, Daksa offers prayers unto the Transcendence, not to anyone within the material creation. Only fools and rascals think God a material creation. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.11
- Prakrti can give us material bodies, but as spirit souls we are parts and parcels of the Supreme Personality of Godhead. This is confirmed in BG (15.7): The living entity, being part and parcel of God, is not a product of this material world
- Preaching is the best service to the Lord. The Lord will immediately be extremely satisfied with one who engages in this service of preaching Krsna consciousness. This is confirmed by the Lord Himself in Bhagavad-gita
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- Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages. Further, a karma-yogi makes progressive headway life after life, and this is confirmed as follows in the Bhagavad-gita - 6.43
- Real jnana means understanding that the living entity is the eternal servant of the Lord. This knowledge is attained after many, many births, as confirmed in Bhagavad-gita (BG 7.19): bahunam janmanam ante jnanavan mam prapadyate
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
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- Sevonmukhe hi jihvadau svayam eva sphuraty adah: Krsna reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gita (BG 18.55) by the Lord Himself: bhaktya mam abhijanati
- Similarly, the parts and parcels of the supreme whole are always dependent and are always controlled by the source of the parts and parcels. It is confirmed in the Bhagavad-gita that the living entities are parts and parcels of Krsna
- Simply by fixing oneself in Krsna consciousness, engaging the senses in the service of the Lord, one is imperceptibly liberated. This is also confirmed in Bhagavad-gita
- Since the soul is actually a spiritual particle, as confirmed in the Bhagavad-gita, it is due to illusion (vivarta-vada) that a human being, like an animal, identifies the body with the self. This is a proper example of vivarta, or illusion
- Sri Caitanya Mahaprabhu informed Ramananda Raya that they both appeared like madmen and were therefore on the same platform. It is confirmed in the Bhagavad-gita - BG 2.69
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srimad-Bhagavatam indicates that everything is sheltered by Krsna directly and indirectly. Consequently perfect knowledge can be had only by an analytical study of Krsna, as confirmed by Bhagavad-gita
- Sripada Sankaracarya also confirms in his comments on the Bhagavad-gita that Narayana, or the Personality of Godhead, is transcendental to all creation, but that the whole creation is the product of avyakta
- Suppose a political leader or religious leader is there, and thousands of people are following him. So that is confirmed in the Bhagavad-gita, that they are invested with certain power of Sri Krsna
- Swamis like Vivekananda or others who came here before me, manufactured their own ideological religion and that is not in conformity of the Bhagavad-gita
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- That alone (preaching bhakti-yoga) can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (BG 14.26) confirms this definitely
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gita as well as the Bhagavatam
- That spiritual sky is far beyond the material sky, and it is confirmed also in the Bhagavad-gita that beyond this material sky there is another, eternal sky
- That this kind of meditation is perfect samadhi is confirmed at the end of Chapter 6 of the BG, where Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion - CC Preface
- That which is created by the Supreme Personality of Godhead cannot be false, but using it for enjoyment is. Everything is meant to be enjoyed by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- The absolute vision is the Personality of Godhead, as it is confirmed in the Bhagavad-gita (BG 7.19): vasudevah sarvam iti
- The antar-yami, the Supersoul in everyone’s heart, is the controller of all living entities. This is confirmed in the Bhagavad-gita (BG 15.15), wherein Lord Krsna says, sarvasya caham hrdi sannivistah - I am situated in everyone’s heart
- The background of all natural occurrences is the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (BG 9.10) - mayadhyaksena prakrtih suyate sa-caracaram
- The best course is to surrender unto the Lord and thus get rid of the illusory maya for good, as confirmed in Bhagavad-gita
- The BG confirms that the individual soul existed in the past, is existing in the present & will continue to exist as an individual in the future. Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- The Bhagavad-gita (BG 15.15) confirms this statement - by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna
- The Bhagavad-gita (BG 9.11) confirms such foolish persons (who do not reconize Krsna as the Supreme Personality of Godhead) to be most unfortunate: avajananti mam mudha manusim tanum asritam
- The Bhagavad-gita confirms emphatically that the pure devotees, who are constantly engaged in the loving transcendental service of the Lord, are directly advised by the Lord, so much so that the devotee unwaveringly makes progress on the path to Godhead
- The Bhagavad-gita confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought (of Krsna) is the best of all yogis. Such transcendental absorption is known as samadhi
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The Bhagavad-gita confirms that one will attain his next material body according to his desires at the time he leaves his body
- The Bhagavad-gita confirms that the devotee always absorbed in Krsna consciousness has no anxieties for his maintenance or protection. Being constantly absorbed in Krsna consciousness, he ultimately achieves the highest perfection
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The Bhagavad-gita confirms that the Lord is situated in everyone's heart as the witness, and as such He is the supreme director of sanction
- The Bhagavad-gita confirms that to say nothing of the brahminically qualified devotees and rajarsis, anyone who by the association of a pure devotee comes to Krsna consciousness becomes eligible to go back home, back to Godhead
- The Bhagavad-gita confirms the fact that this material world is created and annihilated perpetually and that conditioned souls without Krsna consciousness come back again and again, whenever the material creation is manifest
- The Bhagavad-gita confirms this, "After many births and deaths, he who is actually in knowledge surrenders unto Me"
- The bhakti-yogis are the greatest of all-because as again confirmed in Bhagavad-gita (6.47), they are always absorbed in the thoughts and actions of transcendental loving service to Godhead
- The cause of all causes, the Supreme Personality of Godhead, is the cause of the living entities. This is confirmed in the Bhagavad-gita (BG 7.10), where the Lord says, bijam mam sarva-bhutanam - I am the seed of all living entities
- The chief engineer of the material creation is the Lord Himself, as confirmed in the Bhagavad-gita (BG 9.10). It is He only who directs the material nature to produce all sorts of moving and nonmoving creations
- The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gita
- The cosmic creation, which manifests life in forms from Brahma to the ant, is the external feature of the Supreme Lord. It comprises one fourth of the Lord's energy, as confirmed in the Bhagavad-gita - ekamsena sthito jagat - BG 10.42
- The creation is actually done by the Supreme Lord, as confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: "Under My direction does material nature create all moving and nonmoving objects in the cosmic creation
- The devotee is at liberty to serve the Lord either in gross matter or in subtle matter. The important point is that the service be in relation with the Supreme Personality of Godhead. This is confirmed in the Bhagavad-gita - BG 9.26
- The devotees of the Lord or the faithful are persecuted by all means. All these symptoms indicate the time of an incarnation of the Lord to reestablish the principles of religion and to vanquish the maladministrators. This is also confirmed in the BG
- The directions were to come from within, and there was no necessity for anxiety in that task. Such instructions of buddhi-yoga are directly imparted by the Lord from within, as confirmed in Bhagavad-gita
- The essence of Vedic knowledge is devotional service, as confirmed in the Bhagavad-gita (BG 15.15): vedais ca sarvair aham eva vedyah
- The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water. In addition, He is the resting place of all living creatures. Besides that, Narayana is also present in everyone's heart, as confirmed in the Bhagavad-gita
- The gopis are perfectly in trance, samadhi, the highest perfectional stage of mystic power. In the Bhagavad-gita, it is confirmed that one who is constantly thinking of Krsna is a first-class yogi among all kinds of yogis
- The impersonalists may say that Vasudeva is the impersonal Brahman, but actually the impersonal Brahman is subordinate to Krsna, as also confirmed in Bhagavad-gita (BG 14.27): brahmano hi pratisthaham
- The institution of four varnas and four asramas is confirmed herewith (in SB 3.21.52-54) to be bhagavad-racita, which means "designed by the Supreme Personality of Godhead." In Bhagavad-gita 4.13 this is also confirmed: catur-varnyam maya srstam
- The intelligent man, after many births of such use of intelligence, surrenders himself at the lotus feet of Vasudeva, as confirmed by the Bhagavad-gita
- The jiva, or living entity, is actually prakrti, or the marginal energy of the Supreme Lord. Being associated with material energy, he tries to lord it over the material nature. This is also confirmed in Bhagavad-gita
- The knower of Krsna is always engaged in the transcendental loving service of Krsna. This is confirmed by the Lord Himself in Bhagavad-gita
- The living beings also remain merged in the body of Maha-Visnu during the period of annihilation, but as soon as there is another creation they arise to take up their unfinished work. This is also confirmed in the Bhagavad-gita
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The living entities, like the Lord, were persons in the past, they are persons in the present, and they will continue to be persons even after giving up the body. This is also confirmed in Bhagavad-gita
- The living entity is always being influenced by the three qualities-sattva (goodness), rajas (passion) and tamas (ignorance). This is also confirmed in BG 7.13. The living entity is bewildered by the three qualities of material nature
- The living entity is driven by one chariot driver. The chariot itself is made of three gunas, three qualities of material nature, as confirmed in Bhagavad-gita (BG 18.61): yantrarudhani mayaya
- The living entity is unborn and eternal, and as confirmed in the Bhagavad-gītā (BG 2.30), and is not exhausted even though the material elementary body is vanquished
- The Lord always knows everything a man is thinking. This is confirmed in Bhagavad-gita also: vedaham samatitani
- The Lord as Garbhodakasayi Visnu or Hiranyagarbha Supersoul enters into each and every universe and causes it to be animated by begetting the living entities within the womb of the material nature, as confirmed in the Bhagavad-gita
- The Lord confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord confirms in BG 9.4, mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy. For example, the planets are resting within outer space, which is the separated energy of Krsna
- The Lord confirms in the Bhagavad-gita (7.19): After many births of struggling for existence & cultivating knowledge, when one comes to the point of real knowledge he surrenders unto Me. Such an advanced mahatma, or great soul, is very rarely to be seen
- The Lord confirms in the Bhagavad-gita (BG 9.4), mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The Lord confirms this in the Bhagavad-gita: "Anyone who sincerely and seriously engages in My service immediately becomes situated in the transcendental stage wherein he can enjoy unlimited spiritual bliss"
- The Lord enters the hearts of all living entities as the Supersoul and He gives them intelligence and fulfills their material desires. This is also confirmed in Bhagavad-gita. Sarvasya caham hrdi sannivistah. "I am sitting in everyone's heart" - BG 15.15
- The Lord gives opportunity to the nondevotees to fulfill their desires, as confirmed in Bhagavad-gita (mattah smrtir jnanam apohanam ca (BG 15.15))
- The Lord has confirmed herein (BG 6.46) the superiority of yoga, but He has not mentioned that it is better than bhakti-yoga. Bhakti-yoga is full spiritual knowledge, and as such, nothing can excel it. BG 1972 purports
- The Lord has confirmed this statement (that God is always ready to give protection to His servitors) in the Bhagavad-gita by assuring Arjuna - You may declare to the world, My devotee shall never be vanquished
- The Lord Himself confirms in Bhagavad-gita (BG 15.15), I am sitting in everyone's heart and giving directions for remembrance, knowledge and forgetfulness
- The Lord is described here as tri-pat, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities
- The Lord is the supreme superintendent of all material creations, as confirmed in Bhagavad-gita
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord's all-pervasiveness is confirmed in Bhagavad-gita (BG 18.61) where Krsna states, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: The Supreme Lord is seated in everyone's heart, O Arjuna
- The Lord's proprietorship over everything within the universe is confirmed in the Seventh Chapter of the Bhagavad-gita (7.4-5), where para and apara prakrti are discussed
- The Maha-Visnu, throws His glance over prakrti, or material nature, but the Purusottama existed even before that. The Brhad-aranyaka Upanisad therefore confirms the statement of the Bhagavad-gita that Lord Krsna is the Supreme Person (Purusottama)
- The material creation is certainly meant for the suffering of the conditioned souls, who are part of the Supreme Personality of Godhead, as confirmed by the Lord Himself in Bhagavad-gita - 15.7
- The more a devotee sincerely loves Krsna, the more Krsna reciprocates, so much so that a highly advanced devotee can talk with Krsna face to face. Krsna confirms this in the Bhagavad-gita - BG 10.10
- The more a living entity is purified by devotional service, the more he comes in direct contact with the Supreme Personality of Godhead, as confirmed in Srimad Bhagavad-gita
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The other methods of purification may be helpful to come to this stage of life, but ultimately one has to come to this last point before he attains actual perfection. Bhagavad-gita (BG 7.19) confirms this truth
- The personal body of the Lord is the source of the brahmajyoti, as confirmed in Bhagavad-gita
- The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gita (BG 10.10)
- The philosophy of duality - the existence of the individual soul and the Supersoul - must be there. This is confirmed in the Second Chapter of the Bhagavad-gita - 2.12
- The process of offering sacrifices is especially meant to satisfy Visnu, who is called Yajnesa because He is the enjoyer of the fruits of all sacrifice. Bhagavad-gita (BG 5.29) also confirms this fact
- The real religious principle is devotional service, or bhakti. This is confirmed in the Bhagavad-gita, where Lord Krsna says, "Give up all other religious principles and simply surrender unto Me"
- The real, original characteristic of the living entity is to serve Krsna, that is confirmed in the Bhagavad-gita
- The same assertion is confirmed in Bhagavad-gita. Tato mam tattvato jnatva: by understanding the Lord according to various categories, one can become eligible to enter into the kingdom of God
- The same principle is confirmed in the Bhagavad-gita, "The cosmic manifestation comes into existence and again dissolves, and after dissolution it merges into the existence of the Supreme Lord"
- The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gita, param drstva nivartate - BG 2.59
- The source of birth of the cosmic manifestation, or mahat-tattva, is the Personality of Godhead. This is confirmed throughout Srimad-Bhagavatam and the Bhagavad-gita
- The spiritual potency is manifested in the spiritual world. Krsna’s form, qualities, activities and entourage are all spiritual. This is confirmed in the Bhagavad-gita 4.6
- The spiritual sky is situated far, far away from the material universe is confirmed in the Bhagavad-gita
- The Supersoul is called antaryami, and He is extensive. This is confirmed in Bhagavad-gita. Ksetra-jnam capi mam viddhi sarva-ksetresu bharata
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person
- The Supreme Lord is Sri Krsna, as confirmed in Bhagavad-gita, Brahma-samhita and other authorized Vedic literatures
- The Supreme Lord, the maintainer of every living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He has come to devour all the warriors assembled at Kuruksetra. BG 1972 purports
- The Supreme Personality of Godhead is not formless; He is purusam, or the enjoyer, the original person. He is the time element and is all-cognizant. He knows everything - past, present and future - as confirmed in Bhagavad-gita
- The Supreme Personality of Godhead is situated in everyone's heart, and from Him issue a living entity's inclinations and disinclinations. This is confirmed in Bhagavad-gita
- The Supreme Personality of Godhead Lord Krsna is the basis of the impersonal brahma-jyotir radiation, or the impersonal feature of the Lord. This is confirmed in the Bhagavad-gita
- The Supreme Personality of Godhead Lord Krsna is the basis of the impersonal brahmajyoti radiation, or the impersonal feature of the Lord. This is confirmed in the Bhagavad-gita - BG 14.27
- The Supreme Personality of Godhead, Krsna, cannot be understood by the nondevotees because there is a curtain of yogamaya which covers Krsna's actual features. As confirmed in the Bhagavad-gita (BG 7.25), naham prakasah sarvasya
- The Supreme Personality of Godhead, Krsna, is the original cause, as confirmed in Bhagavad-gita - aham sarvasya prabhavah - BG 10.8
- The supreme spiritual conception is the Supreme Personality of Godhead. It is also confirmed in Bhagavad-gita: yad gatva na nivartante tad dhama paramam mama - BG 15.6
- The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports
- The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gita: if one attains the Supreme Personality of Godhead, then he has no desire for anything
- The universe is nothing but the external potency of the Lord. This is confirmed in Bhagavad-gita (BG 9.4): maya tatam idam sarvam
- The Vaisnavas know that the Absolute Truth is the Supreme Person and that the Brahman effulgence is based on the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita: brahmano hi pratisthaham
- The visnu-tattva has different categories, of which the highest is Lord Krsna, the ultimate visnu-tattva, as confirmed in the Bhagavad-gita and throughout the Vedic literature
- The word mahat in this verse means a pure devotee as confirmed by Krsna in BG 9.13
- The word purusarcanam in this verse (SB 3.28.4) means worshiping Supreme Personality of Godhead, especially the form of Lord Krsna. In Bhagavad-gita it is confirmed by Arjuna that Krsna is the original purusa, or Personality of Godhead, purusam sasvatam
- The word san is also used in the sense of charity; therefore when everything is given up in charity unto the Lord, the Lord reciprocates by giving Himself unto the devotee. This is also confirmed in the Bhagavad-gita (BG 4.11): ye yatha mam prapadyante
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- Their (impersonalists) business is mostly word jugglery and mental speculation. Consequently the impersonalists pursue a fruitless labor, as confirmed in the Twelfth Chapter of the Bhagavad-gita (12.5)
- There are always two classes of men, the devotees and the demons. As confirmed in Bhagavad-gita (paritranaya sadhunam (BG 4.8)), the Lord is always ready for the protection of the devotees and annihilation of the demons
- There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- There are other mystic processes, such as karma-yoga, jnana-yoga, and dhyana-yoga, but it is not possible to understand the SG, the Personality of Godhead, except through His devotional service. This is confirmed in the Fourth Chapter of the BG - 4.3
- There is a supreme controller, as confirmed in Bhagavad-gita (BG 9.10): mayadhyaksena prakrtih suyate sacaracaram
- There is no question of creation and annihilation in the brahmajyoti, or spiritual sky. The Bhagavad-gita also confirms that beyond the material sky there is another, eternal, spiritual sky, where everything is eternally existing
- There is nothing superior to Govinda (Krsna). He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gita (BG 7.7), where the Lord says, mattah parataram nanyat: There is no truth superior to Me
- There is superior management, as confirmed in the Bhagavad-gita (BG 9.10), where the Lord says, mayadhyaksena prakrtih suyate sa-caracaram: This material nature is working under My direction, O son of Kunti, & it is producing all moving & unmoving beings
- They do not know the Supreme Personality of Godhead. What, then, is the use in studying all the Vedas if one cannot grasp the essence of them, Krsna? The Lord confirms in BG(15.15), vedais ca sarvair aham eva vedyah: "By all the Vedas, I am to be known."
- This (CC Madhya 9.137) verse confirms a verse of the Bhagavad-gita - BG 9.25
- This (eko devo nitya-lilanurakto bhakta-vyapi hrdy antaratma) Vedic version is confirmed in this verse (BG 4.9) of the Gita personally by the Lord. BG 1972 purports
- This (impersonal Brahman is situated on God) is confirmed both in the Bhagavad-gita and in the Matsya Purana. Gati refers to the ultimate destination, or the last word in liberation
- This (one who surrender unto Krsna is the topmost yogi) is confirmed in the last verse of the Sixth Chapter (of Bhagavad-gita). Yoginam api sarvesam. BG 1972 purports
- This (SB 4.20.32) is also confirmed in Bhagavad-gita, wherein the Lord also claims that the illusory energy is insurmountable
- This (seeing God's form is the result of perfect knowledge) is confirmed in Bhagavad-gita: bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). The word jnanavan refers to one who is perfectly in knowledge
- This (that Visnu is the original cause of everything) is confirmed in Bhagavad-gita (BG 10.8), wherein Krsna says, aham sarvasya prabhavo mattah sarvam pravartate: "I am the source of all spiritual and material worlds. Everything emanates from Me."
- This (the yogis enjoyment is anante, endless) is because their enjoyment is in relation to the supreme enjoyer (Rama), Sri Krsna. Bhagavan Sri Krsna is the real enjoyer, and Bhagavad-gita confirms this - BG 5.29
- This conclusion (voidism or impersonalism) is useless for a Krsna conscious person. Only rarely by philosophical speculation can one reach the conclusion of worshiping Vasudeva, Krsna. This is confirmed in the Bhagavad-gita itself
- This confirms the statement in the Bhagavad-gita (BG 9.22) to the effect that the Lord carries all necessities to His Vaisnava devotee
- This constant meditation on Krsna by the gopis is confirmed in the Bhagavad-gita to be the topmost yoga. Krsna knew very well the psychology of women
- This fact is inconceivable to our present imperfect senses. Caitanya defined His theory of philosophy as acintya (inconceivable) and as confirmed in the BG as well as in the SB, Caitanya's acintya-bhedabheda-tattva is the philosophy of the Absolute Truth
- This is (one can also go back home, back to Godhead) further confirmed elsewhere in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ’rjuna
- This is also confirmed in Bhagavad-gita. The Lord says that He takes charge of one who surrenders unto Him, and He makes him immune to all reactions to sinful activities
- This is also confirmed in the Bhagavad-gita: the living entity is as if seated on the machine of the body, and the car of the body is moving by the control of material nature, just as the railway trains are moving under the direction of the controller
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This is confirmed in Bhagavad-gita (10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- This is confirmed in Bhagavad-gita (11.39): You are the Lord of air, the supreme justice Yama, the fire, and the Lord of rains. You are the moon, and You are the great-grandfather. Therefore I offer my respectful obeisances unto You again and again
- This is confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- This is confirmed in Bhagavad-gita (BG 18.55). Bhaktya mam abhijanati: only by devotional service can one understand the transcendental form of the Lord
- This is confirmed in Bhagavad-gita (BG 7.4): "Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies."
- This is confirmed in Bhagavad-gita and here in the Srimad-Bhagavatam. That third-class devotees can also imperceptibly achieve liberation is accepted in all Vedic literatures
- This is confirmed in Bhagavad-gita in the well-known verse yada yada hi dharmasya glanih. "Whenever there is a decline of dharma and a rise of adharma, O Arjuna, then I incarnate Myself
- This is confirmed in Bhagavad-gita. Bhaktya mam abhijanati: (BG 18.55) if one wants to understand the Absolute Truth in perfection, he must take to devotional service
- This is confirmed in Bhagavad-gita. Mattah smrtir jnanam apohanam ca (BG 15.15). The Lord says, Through Me one gets real knowledge and memory, and one also forgets through Me
- This is confirmed in Bhagavad-gita: those who engage in devotional service are accepted to be situated in the spiritual kingdom. Brahma-bhuyaya kalpate: (BG 14.26) they at once become situated in the transcendental kingdom
- This is confirmed in the BG 4.6: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My spiritual potency I still appear in every millennium in My original transcendental form
- This is confirmed in the Bhagavad-gita (7.7), where Lord Krsna says that He is the ultimate concept of the Absolute Truth: mattah parataram nanyat. Therefore Krsna is the source of the brahmajyoti as well as the all-pervading Paramatma
- This is confirmed in the Bhagavad-gita (9.10): mayadhyaksena prakrtih suyate sa-caracaram. Prakrti, the total material energy, works under the superintendence of the Lord
- This is confirmed in the Bhagavad-gita and Srimad-Bhagavatam, as well as in the Vedas, wherein it is stated, eko narayana asit, "Only Narayana existed before the creation"
- This is confirmed in the Bhagavad-gita by the Lord Himself, "One can understand Me only through devotional service"
- This is confirmed in the Bhagavad-gita, Fifteenth Chapter, wherein the Lord states, "I am situated in everyone's heart"
- This is confirmed in the Bhagavad-gita, that Isvara, the Supreme Personality, is residing in everyone's heart
- This is confirmed in the Bhagavad-gita, wherein the Lord says that after many, many births, a great soul, or mahatma, surrenders unto the Lord, knowing well that Vasudeva, Krsna, is the cause of all causes
- This is confirmed in the Bhagavad-gita: "Those who worship the different demigods achieve the desired results the respective demigods can reward"
- This is the system of receiving instructions from the Supersoul. Externally He is not to be seen, but internally He speaks to the devotee. That is confirmed in Bhagavad-gita
- This Krsna consciousness movement is meant for understanding the Absolute Truth in complete, without any doubt, and without any incompleteness. This is also confirmed in the Eighteenth Chapter
- This mantra is confirmed in the Bhagavad-gita: mattah parataram nanyat (BG 7.7) - there is no truth superior to Lord Krsna, or Visnu. Thus only those whose knowledge has been bewildered consider Lord Visnu to be a demigod
- This realization (of Krsna as the Supreme cause) is possible only for devotees who have fully surrendered unto the lotus feet of the Lord; for others it is not possible. This is confirmed by the Lord Himself in Bhagavad-gita
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This state of mind (always in KC) is called yogarudha, or the perfectional stage of yoga, as confirmed in the Third Chapter: yas tv atma-ratir eva syat. One who is satisfied in himself has no fear of any kind of reaction from his activity. BG 1972 pur
- This Vedic mantra (of Svetasvatara Upanisad (3.19)) clearly states, purusam mahantam. The word purusa means "person." In the BG 10.12 Arjuna confirms that this person is Krsna when he addresses Krsna as purusam sasvatam: "You are the original person"
- This verse (of SB 8.5.22) explains that the Supreme Personality of Godhead is equal to everyone. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.29
- This verse gives evidence confirming the statement of Bhagavad-gita that the orders of society - brahmana, ksatriya, vaisya and sudra - are calculated in terms of qualities and activities - guna-karma-vibhagasah - BG 4.13
- Those who are devotees, they are supposed to be not sinful. Naturally, they should be sinless. That is confirmed in the Bhagavad-gita. Without becoming sinless, one cannot completely devote himself in Krsna consciousness
- Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (BG 7.15)
- Time factor is also controlled by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Prakrti, the cosmic manifestation, is under the control of time
- To cross over the material world is to cross over the stringent laws of material nature. The stringent laws of material nature cannot check the progress of one who is attracted by the spiritual nature. This is confirmed in the Bhagavad-gita
- To see personally the Supreme Personality of Godhead or His pure devotee is not an ordinary incident. When such things happen, they should be understood to be caused by previous pious activity, as confirmed in Bhagavad-gita
- Transcendental rays emanate from the body of Krsna, and within those rays, which are the Brahman effulgence, everything is existing. This is confirmed in Bhagavad-gita (9.4). Mat-sthani sarva-bhutani
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- Under the direction of the spiritual master, one must cultivate bhakti-yoga (SB 7.5.23). Then, even within this material world, although the Lord is not visible, a devotee can see Him. This is confirmed in BG 18.55 and in SB 11.14.21
- Unless one is favored by a devotee, he cannot understand the Supreme Personality of Godhead. Arjuna also confirms this in the Bhagavad-gita (BG 10.14): My Lord, it is very difficult to understand Your personality
- Unless one is situated on the transcendental platform of Krsna consciousness, he cannot get free from the influence of the modes of material nature, as it is confirmed by the Lord in the Seventh Chapter (BG 7.14). BG 1972 purports
- Unless one practices devotional service himself, he cannot teach it to others. This conclusion is indeed confirmed throughout the Gita and Bhagavatam
- Unless we are prepared to perform the prescribed sacrifices, our supply of the necessities of life will be checked. Bhagavad-gita confirms that Lord Brahma created human society along with yajna, the performance of sacrifice
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- We do not know that the supreme leader is Krsna. So that is informed in the Vedic literature, and in the Bhagavad-gita also, the same thing is confirmed that, ye yatha mam prapadyante: Now, everyone is under My leadership. Everyone. There is no exception
- We have already discussed many times that the material energy is controlled by the Lord. The Bhagavad-gita (BG 9.10) confirms this controlling power of the Lord over the material nature
- We living entities in different forms are all children of the SPG, as confirmed in BG 14.4: "It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, & that I (Krsna) am the seed-giving father"
- We must remember that Puranjana is the living entity, and the city Pancala is the body. The body is the field of activity for the living entity, as stated in Bhagavad-gita: ksetra-ksetrajna
- We practice Bhakti-yoga strictly and since Bhakti includes all other results obtained from practicing other yogas as it is declared in the Bhagavad-gita to be the culmination of all yogas it becomes unnecessary for us to apply any other techniques
- When a devotee is fixed in the loving service of the lotus feet of the Lord, he will never come back to this material existence after quitting his body, as confirmed in Bhagavad-gita by the Lord(BG 4.9) - tyaktva deham punar janma naiti mam eti so 'rjuna
- When an intelligent man surrenders unto the lotus feet of Krsna and knows completely that Krsna is the cause of all causes, as confirmed in BG, then only can such an intelligent man become a mahatma, or great soul. But such a great soul is rarely seen
- When one is spiritually situated and does not desire a gross or subtle body, he attains his original spiritual body. As confirmed by the Bhagavad-gita: tyaktva deham punar janma naiti mam eti so 'rjuna
- When the living entity thus goes back home, back to Godhead, and engages in the personal service of the Lord, he is said to have attained samsiddhi parama, the highest perfection. This is confirmed in Bhagavad-gita
- When the spiritual master orders, the grhastha may accept sex life. This is confirmed in Bhagavad-gita (BG 7.11): indulgence in sex life without disobedience to the religious rules and regulations constitutes a religious principle
- When we see different states of consciousness, we may take it for granted that the bodies are different. In other words, different types of bodies depend on different states of consciousness. This is also confirmed in the Bhagavad-gita - BG 8.6
- Whenever men neglect the authority of the Lord, nature and her laws are there to penalize them. This is confirmed in Bhagavad-gita in the well-known verse yada yada hi dharmasya glanih
- Whoever takes shelter of the Supreme Personality of Godhead or His pure devotee is elevated to the spiritual order and purified from material contamination. This is also confirmed by Krsna in the Bhagavad-gita - BG 9.32
- Without being engaged in the struggle for material existence the devotee can finish the remaining purification of his existence and thus immediately, after relinquishing the present body, go back home, back to Godhead. This is confirmed in Bhagavad-gita
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- Yamunacarya even says that he spits on such desires (sex desires). Bhagavad-gita (BG 2.59) also confirms: param drstva nivartate
- Yogamaya acts to cover the Lord and His pastimes from the eyes of mundaners, as confirmed in the Bhagavad-gita, where the Lord says that He reserves the right of not being exposed to everyone