Come and Go: Difference between revisions
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Latest revision as of 23:18, 24 June 2017
"come and go"|"come and they go"|"come and gone"|"coming and going"|"going and coming"|"go and come"|"comes and goes "
Pages in category "Come and Go"
The following 63 pages are in this category, out of 63 total.
A
- Acquiring transcendental knowledge does not mean that we become indifferent to our present state of affairs, but it means that we should not be overwhelmed by the coming and going of happiness and distress
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- All these Manus come and go simply by the breathing process of Maha-Visnu
- Anitya means they are not permanent. Agamapayino 'nityah. They are seasonal changes. They will come and they will go. Simply ethereal arrangement only, we must know, external arrangement. It is, rather, illusion
H
- Happiness and distress come and go. Therefore a pandita, a learned man, is not concerned with them. As it is said, gatasun agatasums ca nanusocanti panditah (BG 2.11)
- He (a Krsna counscious person) endures all such incidental occurences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in yoga practice. BG 1972 purports
- He (a person in Krsna Consciousness) endures all such incidental occurrences because he knows that they come and go and do not affect his duties
I
- I want that the Nairobi center is maintained, not closed. As sannyasi you can come and go, but my only ambition is that the center may not be closed
- If one is engaged in his cultivation of spiritual life, then he should tolerate all these bodily pains and pleasure, because they come and go
- If they are strong enough in Krishna Consciousness any amount of sex urge will not disturb them. Even it disturbs, it will come and go
- If you remain strong in your spiritual activities, these Aghasura, Bakasura will come, go. But we should take precaution and counteract to reduce them
- If you take away the girl, I have no objection. They come and go, but if the parents take her away, I have no objection
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In the winter we do not like taking a bath, but in the summer we wish to take a bath twice, thrice or more a day. Thus Krsna advises us not to be disturbed by such relativities and dualities when they come and go
- In this way (described in the third paragraph of the purport of the Bhagavad-gita 8.3), the living entity perpetually comes and goes on the material path. BG 1972 purports
- It is stated that his (Svayambhuva's) life was very long, seventy-one yugas. One yuga is completed in 4,320,000 years, seventy-one of such yugas is the duration of the life of a Manu, and fourteen such Manus come and go in one day of Brahma
- It is very difficult to make this kind of adjustment (think that dangers come and go - so let them happen) as long as one is on the materialistic platform and is identifying with the gross body, which is composed of perishable elements
K
- Krsna advised Arjuna that, "Don't be subjected to the seasonal changes." agamapayino 'nitya: They come and go. Don't be very serious about that
- Krsna has advised in the Bhagavad-gita, agamapayino 'nityas tams titiksasva bharata. The so-called distress and happiness, they come and go like seasonal changes. Just like we have got summer season, winter season
- Krsna has advised that this material happiness and distress, they are on account of this body. They come and go. They do not stay. So long we are in this material world, this happiness and distress will come and go
M
S
- Sastra says, You are destined to certain type of miserable condition of life, certain type of so-called happy life. That will automatically come and go, just like seasonal changes. Agamapayino 'nityas tams titiksasva bharata
- Seasonal changes may come and go in life - sometimes they may please us, and sometimes they may pinch us - but our duty in human life is to understand God. We shouldn't care for all these catastrophes that come and go
- Since obtaining all these (motorcars with dazzling polish, and a radio set and colorful news) material means of enjoyment he (the rich man) has forgotten the principle that everything in the world comes and goes away like the changing season
- So far as the typist is concerned, he is a family man; he should not be asked to relinquish family life immediately. Let him come and go and learn our philosophy
- So Krsna says everything in the Bhagavad-gita. People are simply misled by so-called rascals, yogis, swamis, incarnation, magician, juggler, bluffer, but they come and go. They cannot do anything because they are themself cheated
- So long we are in the material world, the so-called happiness and distress will come and go, but our, the human life, the endeavor should be how to find out or revive our relationship with God. That is our main business
- So long you are in the material world, such problems will come and go. They're not permanent. That is explained in the Bhagavad-gita: agamapayinah anityah tams titiksasva bharata. These problems, they'll come and they will go, just like seasonal changes
- So many - Roman Empire, Moghul Empire, British Empire, Hitler Empire - they came and gone. But my real problem is that I am eternal, so what I am doing for my eternal life? That is it
- Sometimes there will be complaints, and sometimes not. In the Gita Krishna says these things come and go like the seasonal changes. So we have to tolerate
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
T
- The first business is that the GBC must see to the management of their zones. Still, I require a permanent secretary. In addition, one GBC man may come and go
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remain unsolved despite all endeavors by such planmakers
- The millions of brahmandas controlled by the Brahmas and other demigods come and go in this material world through the breathing of Maha-Visnu
- The mind plans material enjoyment, and the gross body serves as the instrument to realize such desires and plans. The mind is the platform onto which all desires come and go
- The miserable condition in the material world must be there. You cannot stop this miserable condition of material existence. It will come and go away. It will simply disturb you. Therefore Krsna says one has to be detached
- The soul within the body is in the bodily concept of life, he suffers happiness and distress, but these come and go
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- There is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes
- Thousands of presidents and thousands of GBC may come and go, His work will go on. Krsna is complete Himself. He doesn't require anyone's help. That is Krsna
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death. It is called prakata, aprakata, avirbhava, tirobhava
W
- We come and go, and while one is here, he is absorbed in this thought - This is my land. This is my family. This is my body. This is my property
- We don't charge anything. You can come and join. There is no business. You can live with us. We don't charge anything. Or you can come and go, attend class. There is no charge. Krsna gives us everything
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should not be disturbed by these material miseries, which come and go like this change of season. It is not permanent. At the present moment, the whole human civilization is simply disturbed by the change of this cold and heat
- When maya covers your eyes, you cannot see God, you cannot know God. But as the cloud comes and goes - it is not a permanent feature in the sky - similarly, maya may come and go also. The process to be known: how to drive away maya
- Who cares for Radhakrishnan? There are so many atheists came and gone; things are going on as it is. This is culture
- Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going
Y
- You are thinking in summer season something as very pleasing. The same thing in winter season will not be pleasing. So they will come and go. Don't bother about this so-called suffering and enjoyment. Do your duty, Krsna consciousness
- You can solve your petrol problem, but you can never solve the problem of winter and summer. It is not that winter will remain for good, or the summer will remain for good. Agamapayino 'nityah. They will come and go away. So don't be bothered about them
- You can solve your petrol problem, but you can never solve the problem of winter and summer. That will come and go. So it is not that winter will remain for good, or the summer will remain for good. Agamapayino 'nityah. They will come and go away