Category:Clearly Said
"clearly says"|"clearly say"|"clearly said"
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
Pages in category "Clearly Said"
The following 79 pages are in this category, out of 79 total.
A
- A conditioned soul is forced to accept a particular type of body by the higher authority of material laws, but here (in SB 3.20.8) it is clearly said that the Lord was not forced to accept the form of a boar by the external power
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Arjava means simplicity. A brahmana is not supposed to be crooked and duplicity. No. Simple. It is said even the enemy wants to know something from him, he will clearly say, "It is this." That is called simplicity
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As it is clearly said, aprapya mam nivartante mrtyu-samsara-vartmani: (BG 9.3) without Krsna consciousness, one is condemned to continue wandering in birth and death, not knowing what will happen in one's next birth
- At the end of the Sixth Chapter (BG), it has been clearly stated that the steady concentration of the mind upon Krsna, or in other words Krsna consciousness, is the highest form of all yoga. BG 1972 purports
B
- Bhagavad-gita (BG 3.9) clearly says, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: everyone may be engaged in his occupational duties, but the result of these duties should be offered for sacrifice to satisfy the Supreme Lord
- Bhagavad-gita clearly points to the absolute necessity of Krsna consciousness, and Bhagavad-gita is accepted as the essence of the Upanisads. Even from the historical point of view, it has no comparison
D
- Dehi means the possessor, the owner of the body. It is said clearly, and we can understand that when I meditate upon my body, actually what I am. So if one is deep thinker, he'll immediately understand that "I am not this body"
- Dhruva Maharaja offered his prayers to the Lord not in the way of the impersonalist philosophers, but as a devotee. Therefore, it is clearly said here (in SB 4.9.5), bhakti-bhava
H
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- He (Dhruva Maharaja) clearly says that this ocean (ocean of material existence) can be crossed very easily if one simply becomes mad to hear the glories of the Lord
- He's required to read Bhagavad-gita thoroughly. It is said clearly, "This is a place of misery." Why do you desire to keep yourself in this? That means you do not understand what is spiritual life
- Here (in SB 4.11.14) it is clearly said that upon pleasing the Supreme Personality of Godhead one immediately attains to the spiritual platform and enjoys unlimited blissful life
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- Here it is the real purpose of human life: vasudeva-para veda vasudeva-para makhah, vasudeva-para yogah. There are so many yogis. I can clearly say that without Vasudeva, yoga - simply pressing the nose, that's all - this is not yoga
I
- In answer to Arjuna's question, Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- In Bhagavad-gita it is clearly said that yajna should be performed for Lord Visnu. Lord Visnu has one thousand popular, transcendental names, out of which one name is Yajna
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In Srimad-Bhagavatam it is repeatedly and clearly said that the essence of religion in the Age of Kali is the chanting of the holy name of Krsna
- In the Bhagavad-gita (9.25) it is clearly said that those who worship none but Lord Krsna, the supreme cause of all causes, reach Him in His spiritual sky
- In the Bhagavad-gita (9.25) it is clearly said that those who worship the pitrs, or forefathers, attain the planets of the forefathers, that the gross materialists who make plans to remain here stay in this world
- In the Bhagavad-gita (BG 7.20-23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge
- In the Bhagavad-gita it is clearly said that all intelligence comes from the Supreme Personality of Godhead, who is situated in everyone’s heart as the Paramatma
- In the Bhagavad-gita it is clearly said that He (Krsna) appears by His own internal potency for the protection of the devotees and the annihilation of the nondevotees
- In the Caitanya-caritamrta (Antya 7.11) it is clearly said, krsna-sakti vina nahe tara pravartana: without being authorized by Krsna, one cannot preach the holy name of the Lord throughout the entire world
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the Sixth Chapter of Bhagavad-gita it is clearly said that one who constantly engages in Krsna consciousness is the topmost yogi. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee
- In the Srimad-Bhagavatam it is clearly said that even the great demigods are not able to understand the Supreme Personality of Godhead. BG 1972 purports
- In the Svetasvatara Upanisad (6.8) it is clearly said, parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) "The Absolute Truth has multipotencies"
- In the Upanisads it is clearly said that the SPG can never be known simply by working very hard and taxing the good brain, nor can He be known simply by mental speculation and jugglery of words. The Lord is knowable only by one who is a surrendered soul
- In the Upanisads it is clearly said that the Supreme Personality of Godhead can never be known simply by working very hard and taxing the good brain, nor can He be known simply by mental speculation and jugglery of words
- In the Vedic hymns, it is clearly said that first of all Narayana cast a glance over matter and thus there was creation. Before creation, there was neither Brahma nor Siva, and what to speak of others
- In this verse (BG 16.19) it is clearly said that persons who are envious of the Supreme Personality of Godhead are the lowest of mankind and are very mischievous
- In this verse (BG 9.34) it is clearly indicated that Krsna consciousness is the only means of being delivered from the clutches of this contaminated material world. BG 1972 purports
- In this verse (CC Madhya 9.49) it is clearly said, tarkei khandila prabhu. Lord Sri Caitanya Mahaprabhu put forward such a strong argument that the Buddhists could not counter Him to establish their cult
- In this verse (SB 3.32.28) it is clearly said that those who are averse to the Supreme Personality of Godhead speculate with their imperfect senses about the nature of the Absolute Truth
- Instead of deva-rupinyam, some texts of Srimad-Bhagavatam clearly say visnu-rupinyam. In either case, the meaning is that Devaki has the same spiritual form as the Lord - Krsna
- Isvara, jiva, prakrti. And then time - what is the time factor, past, present & future. & then there is karma, activity. These five things, primary principles of philosophical speculation or philosophical understanding, are very clearly stated in the BG
- It is clearly said (samyak sraddhaya) that with great faith one should receive knowledge from the spiritual master and with great faith execute the performance of service
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is clearly said in this verse (SB 3.26.37) that these are all movements of the air. The ability to detect odors is also due to the action of the air
- It is clearly said that this Bhagavatam is the original commentary on the Brahma-sutras
- It may be clearly said that the understanding of a woman is always inferior to the understanding of a man
K
- Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
P
- Playing with dice is certainly gambling, but it is clearly said here that Kalidasa did this only in jest. A maha-bhagavata can do anything, but he never forgets the basic principles
- Powerful nature can be pacified only by the awakening of God consciousness, as clearly pointed out in the Bhagavad-gita (7.14)
- Prahlada Maharaja says clearly, nanyam tvad asya saranam bhramato 'nupasye: "I know that without Krsna consciousness, without taking shelter of Your (Lord Nrsimhadeva's) lotus feet, one cannot be happy"
S
- She (the woman) clearly says that the yatis, the transcendentalists, who are concerned only with spiritual life (kaivalya), cannot imagine the happiness of pravrtti-marga
- So one point is very important. People are sometimes amazed, "Where is the soul?" Now it is clearly said here, hrdayat: "from the core of the heart." Therefore soul is existing within the heart
- Such a mentality is only for shameless persons. Here it is clearly said, "When I come to confess my sinful activities I become ashamed"
- Sukadeva Gosvami has very clearly said that the isvara, or supreme controller, may sometimes violate His own instructions, but this is possible only for the controller Himself, not for the followers
T
- The Bhagavad-gita clearly says that one who takes the property of God and claims it as his own is a thief (stena eva sah) - BG 3.12
- The first commandment is violated. It is clearly said, "Thou shalt not kill." But when I ask any Christian, "Why you are killing?" He cannot give me any satisfactory answer
- The Lord clearly says that although Hiranyakasipu had received benedictions from Lord Brahma, these benedictions would be null and void as soon as he committed an offense at the lotus feet of Prahlada Maharaja, his own son
- The Lord comes to deliver the devotees (paritranaya sadhunam (BG 4.8)), but it is clearly stated in Bhagavad-gita (14.26) that a devotee transcends the material qualities - sa gunan samatityaitan
- The Lord's supervision in connection with creation is mentioned even in the Bhagavad-gita (BG 9.10), and it is clearly said there that material energy is a manifestation of one of many such energies of the Supreme
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The relationship between the Lord and His devotee is reciprocal, as He clearly says in the Bhagavad-gita (9.29): Whoever renders service unto Me in devotion is a friend - is in Me - and I am also a friend to him
- The temporary material body is certainly a foreign dress. The Bhagavad-gita (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity
- The word yoni is generally understood to mean jati-family, group or species. Although Vrtrasura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed
- There are many rascals who violate their own religious principles. According to Judeo-Christian scriptures, it is clearly said, “Thou shalt not kill”
- This verse (SB 5.1.35) clearly says, sa jahati bandham: "He (the candala) gives up his material bondage
- This verse (SB 6.10.9) clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead
- This verse (SB 9.20.22) clearly says, putro nayati naradeva yama-ksayat: "The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: - The son saves his mother
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
U
- Uncivilized men are not in favor of the KC movement. As public officers, they declare without hesitation that the chanting of the Hare Krsna movement is a nuisance, although BG clearly says, satatam kirtayanto mam yatantas ca drdha-vratah - BG 9.14
- Unlike the ordinary human being, Lord Krsna clearly says that He completely knows what happened in the past, what is happening in the present, and what will happen in the future. BG 1972 purports
W
- We can understand that liberation is not the final word in perfection. There must be activities in liberation. Sanatana clearly says, "You (Lord Caitanya) have saved me from the material existence. Now, after liberation, what is my duty?"
- We see that Sri Caitanya Mahaprabhu Himself accepted sannyasa and approved of the sannyasa of His elder brother, Visvarupa. It is clearly said here (in CC Adi 15.14), bhala haila, - visvarupa sannyasa karila pitr-kula, matr-kula, - dui uddharila
- What Krsna says, that is recorded in the sastra, especially in the Bhagavad-gita. So you act what is said in the Bhagavad-gita; then you remain free from all sinful reaction