Cause And Effect: Difference between revisions
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Latest revision as of 22:28, 24 June 2017
"cause and effect"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
G
R
Pages in category "Cause And Effect"
The following 78 pages are in this category, out of 78 total.
1
A
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- All products of the three modes of material nature are covered by ignorance, and all are different from the supreme cause and effect
- All the planets, resting on the sunshine, are nondifferent from the sun. The entire material world is completely dependent on the sun, being produced by the sun, and the cause, the sun, is inherent in the effects
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
B
- Before the creation there was neither cause nor effect, but the Supreme Personality of Godhead existed with His full opulence and energy
- Being absolute, beyond relativity, He (the Supreme Personality of Godhead) is free from distinctions between cause and effect, although He is the cause and effect of everything - SB 10.9.13-14
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master
- Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- By authorized Vedic knowledge one can see that the forms of cause and effect in the cosmic manifestation belong to the Supreme Personality of Godhead, for the cosmic manifestation is His energy
C
- Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
E
- Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect
- Everything is preserved. Karya karanam, cause and effect. In the effect, the cause is there. Therefore Veda says, "Everything is Brahman" Because the cosmic manifestation is the effect of the cause, energy of God, therefore in the effect there is God
H
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He fixed his mind upon the Supreme Personality of Godhead, Parabrahman, who is beyond cause and effect, who manifests the three modes of material nature, who is beyond those three modes, and who is perceived only through unfailing devotional service
- He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
I
- I (Krsna) shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world. BG 13.13 - 1972
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the Bhagavad-gita (13.5) the Lord says, brahma-sutra-padais caiva hetumadbhir viniscitaih: Understanding of the ultimate goal of life is ascertained in the Brahma-sutra by legitimate logic and argument concerning cause and effect
- In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same
- It may be said that He (God) sits in the core of everyone's heart as the neutral witness of the causes and effects of one's activities, good and bad
K
- King Nrga said, "You (Krsna) are all-pervading, present everywhere as cause and effect. You are the cause of all causes, and Your power is unlimited"
- Krsna is the cause of all causes. The causes and effects of the material world, both higher and lower, are all created by the Supreme Lord, the original controller - SB 10.12.38
- Krsna wants us to give up all other engagements and surrender unto Him. If we do so, where will the cause and effect of this material world be? There is nothing like cause and effect for the surrendered soul
M
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- My dear Lord, You can save me from this cycle of cause and effect. I worship Your lotus feet
N
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- Neither cause nor effect existed in the beginning; they emanated from the Supreme Personality of Godhead, as did the energy of time. This is stated in the Vedanta-sutra - janmady asya yatah
O
- On the spiritual platform there are none of the differences we find in cause and effect. Since all the forms of the Supreme Personality of Godhead are spiritually supreme, They are equally controllers of material nature
- One’s bodily luster and beauty, one’s constitution, one’s activities and one’s qualities all depend on the law of cause and effect
S
- Sankaracarya has tried to prove that Vasudeva, Sankarsana, Pradyumna & Aniruddha expand through cause & effect. He has compared Them with earth & earthen pots. That is completely ignorant, for there is no such thing as cause & effect in Their expansions
- Sat means - effect, asat means - cause, and param refers to the ultimate truth, which is transcendental to cause and effect. The cause of the creation is called the mahat-tattva, or total material energy, and its effect is the creation itself
- Similarly, the dictaphone or any other machine must be used. Our vision is that Krsna is everything. Krsna is the cause and effect, and nothing belongs to us. Krsna's things must be used in the service of Krsna. That is our vision
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since You are the supreme cause, the cause of all causes, nothing can exist without You. Yet we are different from You in a relationship of cause and effect, for in one sense the cause and effect are different
T
- That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other
- That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedanta-sutra-and is presented with all reasoning as to cause and effect. BG 13.5 - 1972
- The activities of the Supreme Personality of Godhead in maintaining His devotees are transcendental, not material. He exists in everything as the cause and effect, yet He is separate, existing beyond this cosmic manifestation
- The actual explanation of pradhana, however, is given here: when the cause and effect are not clearly manifested (avyakta), the reaction of the total elements does not take place, and that stage of material nature is called pradhana
- The atheists put forward many self-made theories without any touch of cause and effect. The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge
- The body is an effect of a cause, namely the five material elements (earth, water, fire, air and sky). In other words, one should know perfectly well that the material body is nothing but a combination of the five elements
- The body is generated from activity, and activity is generated from the body, just as a tree is generated from a seed that is generated from a tree. This reciprocal cause and effect is called maya
- The complete cosmic situation, both in the material and in the spiritual manifestations of the energies of the Lord, is working and moving first as the cause and then as the effect. But the original cause is the Supreme Personality of Godhead
- The Darwin's theory is that the body is transforming. No. Body cannot transform. Body can take the shape according to the desire of the soul, or according to the effects, resultant action, of one's karma
- The demonic conclude that the world is phantasmagoria. There is no cause and effect, no controller, no purpose: everything is unreal
- The Earth personified continued, "The manifested appearance of this world is caused by You (Krsna), and You are both the cause and effect of this cosmic manifestation. Please therefore accept my respectful obeisances"
- The inquiries by Narada Muni on the basis of factual cause and effect appear very reasonable
- The Lord is the seer, and the external energy, which is seen, works as both cause and effect in the cosmic manifestation
- The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other
- The position of the Lord is always transcendental because the causal and effectual energies required for the creation of the material world were also created by Him
- The research scholar finds out the cause and the effect of everything
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Personality of Godhead (Krsna) has no cause, for He is the cause of everything. The Lord is beyond the workings of cause and effect. He is eternally existing
- Then there are the philosophers headed by Gautama and Kanada. They have minutely studied the cause and effect of the material elements and have ultimately come to the conclusion that atomic combination is the original cause of creation
- There are many causes and effects, but the original cause is Sri Krsna
- There are many theoretical philosophers in the world who put forward their own theories of cause and effect especially about the cause of suffering and its effect on different living beings
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There is no such rule as cause and effect outside of the material world. Therefore the understanding of cause and effect cannot approach the full, transcendental, complete expansions of the Supreme Personality of Godhead. The Vedic literature proves this
- There must be a distinction between cause and effect. For example, a pot is distinct from the earth, and therefore we can ascertain that the earth is the cause and the pot is the effect. Without such distinctions, there is no meaning to cause and effect
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- These (the ten different methods of liberation) may be very attractive, but by following such methods, one cannot actually understand the real cause and effect and the original cause of everything (janmady asya yatah) - SB 1.1.1
- These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities
- They are (sky, air, fire, water and earth) all mutually the cause and effect of one another, but the original cause is the Lord Himself in plenary portion, as Maha-Visnu lying in the causal water of the mahat-tattva
- Thus the yogi can be in the self-realized position after conquering the insurmountable spell of maya, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand
- Time, nature, prakrti (as cause and effect), the mind, the material elements, false ego, the modes of nature, the senses, the universal form, complete independence and the moving and nonmoving beings appear subsequently as His opulences